Against Andocides (31-35)

He keeps his person always in gaol, while his substance diminishes owing to his embarrassments. And yet, when a man portions out his own life among enemies and blackmailers, it is living no life at all. These shifts are suggested to him by the deity, not for his salvation, but to punish him for the impieties that have been committed.

And now at last he has given himself up to you, to be dealt with at your discretion, not trusting in an absence of guilt, but urged by some supernal compulsion. Now, by Heaven, it must not be that any man, whether elderly or young, should lose faith in the gods through seeing Andocides saved from his dangers, when all are acquainted with the unholy acts that he has committed: we should reflect that half a life lived in freedom from pain is preferable to one of double span that is passed, like his, in distress.

He claims a quiet enjoyment of his citizenship, as though he were no wrongdoer, nay, with the air of having himself discovered the injurers of the city; and he plans to have more power than other men, as though he had not to thank your mildness and preoccupation for his escape from punishment at your hands. He is trespassing against you now, as all can see; but the instant of his conviction will also be that of his punishment.