Scaife ATLAS

Geography (Books 6-14) (7.3.3-7.3.7)

urn:cts:greekLit:tlg0099.tlg001.perseus-eng3:7.3.3-7.3.7

Refs	`{'start': {'reference': '7.3.3', 'human_reference': 'Book 7 Chapter 3 Section 3'}, 'end': {'reference': '7.3.7', 'human_reference': 'Book 7 Chapter 3 Section 7'}}`
Ancestors	`[{'reference': '7'}, {'reference': '7.3'}]`
Children	`[]`

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Poseidonius goes on to say of the Mysians that in accordance with their religion they abstain from eating any living thing, and therefore from their flocks as well; and that they use as food honey and milk and cheese, living a peaceable life, and for this reason are called both “god-fearing” and “capnobatae”;[*] and there are some of the Thracians who live apart from woman-kind; these are called “Ctistae,”[*] and because of the honor in which they are held, have been dedicated to the gods and live with freedom from every fear; accordingly, Homer speaks collectively of all these peoples as “proud Hippemolgi, Galactophagi and Abii, men most just,” but he calls them “Abii” more especially for this reason, that they live apart from women, since he thinks that a life which is bereft of woman is only half-complete (just as he thinks the “house of Protesilaüs” is only “half complete,” because it is so bereft[*]); and he speaks of the Mysians as “hand-to-hand fighters” because they were indomitable, as is the case with all brave warriors; and Poseidonius adds that in the Thirteenth Book[*] one should read “Moesi, hand-to-hand fighters” instead of “Mysi, hand-to-hand fighters.”

However, it is perhaps superfluous to disturb the reading that has had approval for so many years; for it is much more credible that the people were called Mysi at first and that later their name was changed to what it is now. And as for the term “Abii,” one might interpret it as meaning those who are “without hearth:” and “live on wagons” quite as well as those who are “bereft”; for since, in general, injustices arise only in connection with contracts and a too high regard for property, so it is reasonable that those who, like the Abii, live cheaply, on slight resources, should have been called “most just.” In fact, the philosophers who put justice next to self-restraint strive above all things for frugality and personal independence; and consequently extreme self-restraint diverts some of them to the Cynical mode of life. But as for the statement that they live “bereft of women,” the poet suggests nothing of the sort, and particularly in the country of the Thracians and of those of their number who are Getae. And see the statement of Menander about them, which, as one may reasonably suppose, was not invented by him but taken from history:

“All the Thracians, and most of all we Getae (for I too boast that I am of this stock) are not very continent;”

[*] and a little below he sets down the proofs of their incontinence in their relations with women:

“For every man of us marries ten or eleven women, and some, twelve or more; but if anyone meets death before he has married more than four or five, he is lamented among the people there as a wretch without bride and nuptial song.”

[*] Indeed, these facts are confirmed by the other writers as well. Further, it is not reasonable to suppose that the same people regard as wretched a life without many women, and yet at the same time regard as pious and just a life that is wholly bereft of women. And of course to regard as “both god-fearing and capnobatae” those who are without women is very much opposed to the common notions on that subject; for all agree in regarding the women as the chief founders of religion, and it is the women who provoke the men to the more attentive worship of the gods, to festivals, and to supplications, and it is a rare thing for a man who lives by himself to be found addicted to these things. See again what the same poet says when he introduces as speaker the man who is vexed by the money spent by the women in connection with the sacrifices:

“The gods are the undoing of us, especially us married men, for we must always be celebrating some festival;”

[*] and again when he introduces the Woman-hater, who complains about these very things:

“we used to sacrifice five times a day, and seven female attendants would beat the cymbals all round us, while others would cry out to the gods.”

[*] So, then, the interpretation that the wifeless men of the Getae are in a special way reverential towards the gods is clearly contrary to reason, whereas the interpretation that zeal for religion is strong in this tribe, and that because of their reverence for the gods the people abstain from eating any living thing, is one which, both from what Poseidonius and from what the histories in general tell us, should not be disbelieved.

In fact, it is said that a certain man of the Getae, Zamolxis by name, had been a slave to Pythagoras, and had learned some things about the heavenly bodies from him,[*] as also certain other things from the Egyptians, for in his wanderings he had gone even as far as Egypt; and when he came on back to his home-land he was eagerly courted by the rulers and the people of the tribe, because he could make predictions from the celestial signs; and at last he persuaded the king to take him as a partner in the government, on the ground that he was competent to report the will of the gods; and although at the outset he was only made a priest of the god who was most honored in their country, yet afterwards he was even addressed as god, and having taken possession of a certain cavernous place that was inaccessible to anyone else he spent his life there, only rarely meeting with any people outside except the king and his own attendants; and the king cooperated with him, because he saw that the people paid much more attention to himself than before, in the belief that the decrees which he promulgated were in accordance with the counsel of the gods. This custom persisted even down to our own time, because some man of that character was always to be found, who, though in fact only a counsellor to the king, was called god among the Getae. And the people took up the notion that the mountain[*] was sacred and they so call it, but its name is Cogaeonum,[*] like that of the river which flows past it. So, too, at the time when Byrebistas,[*] against whom already[*] the Deified Caesar had prepared to make an expedition, was reigning over the Getae, the office in question was held by Decaeneus, and somehow or other the Pythagorean doctrine of abstention from eating any living thing still survived as taught by Zamolxis.

Now although such difficulties as these might fairly be raised concerning what is found in the text of Homer about the Mysians and the “proud Hippemolgi,” yet what Apollodorus states in the preface to the Second Book of his work On Ships[*] can by no means be asserted; for he approves the declaration of Eratosthenes, that although both Homer and the other early authors knew the Greek places, they were decidedly unacquainted with those that were far away, since they had no experience either in making long journeys by land or in making voyages by sea. And in support of this Apollodorus says that Homer calls Aulis “rocky”[*] (and so it is), and Eteonus “place of many ridges,”[*] and Thisbe “haunt of doves,”[*] and Haliartus “grassy,”[*] but, he says, neither Homer nor the others knew the places that were far away. At any rate, he says, although about forty rivers now into the Pontus, Homer mentions not a single one of those that are the most famous, as, for example, the Ister, the Tanaïs, the Borysthenes, the Hypanis, the Phasis, the Thermodon, the Halys;[*] and, besides, he does not mention the Scythians, but invents certain “proud Hippemolgi” and “Galactophagi” and “Abii”; and as for the Paphlagonians of the interior, he reports what he has learned from those who have approached the regions afoot, but he is ignorant of the seaboard,[*] and naturally so, for at that time this sea was not navigable, and was called Axine[*] because of its wintry storms and the ferocity of the tribes that lived around it, and particularly the Scythians, in that they sacrificed strangers, ate their flesh, and used their skulls as drinking-cups; but later it was called “Euxine,”[*] when the Ionians founded cities on the seaboard. And, likewise, Homer is also ignorant of the facts about Egypt and Libya, as, for example, about the risings of the Nile and the silting up of the sea,[*] things which he nowhere mentions; neither does he mention the isthmus between the Erythraean[*] and the Egyptian[*] Seas, nor the regions of Arabia and Ethiopia and the ocean, unless one should give heed to Zeno the philosopher when he writes,

“And I came to the Ethiopians and Sidonians and Arabians.”

[*][*] But this ignorance in Homer’s case is not amazing, for those who have lived later than he have been ignorant of many things and have invented marvellous tales: Hesiod, when he speaks of “men who are half-dog,”[*] of “long-headed men,” and of “Pygmies”; and Alcman, when he speaks of “web footed men”; and Aeschylus, when he speaks of “dog-headed men,” of “men with eyes in their breasts”, and of “one-eyed men” (in his Prometheus it is said[*]); and a host of other tales. From these men he proceeds against the historians who speak of the “Rhipaean Mountains,”[*] and of “Mt. Ogyium,”[*] and of the settlement of the Gorgons and Hesperides, and of the “Land of Meropis”[*] in Theopompus,[*] and the “City of Cimmeris” in Hecataeus,[*] and the “Land of Panchaea”[*] in Euhemerus,[*] and in Aristotle “the river-stones, which are formed of sand but are melted by the rains.”[*] And in Libya, Apollodorus continues, there is a “City of Dionysus” which it is impossible for the same man ever to find twice. He censures also those who speak of the Homeric wanderings of Odysseus as having been in the neighborhood of Sicily; for in that case, says he, one should go on and say that, although the wanderings took place there, the poet, for the sake of mythology, placed them out in Oceanus.[*] And, he adds, the writers in general can be pardoned, but Callimachus[*] cannot be pardoned at all, because he makes a pretence of being a scholar;[*] for he calls Gaudos[*] the “Isle of Calypso” and Corcyra “Scheria.” And others he charges with falsifying about “Gerena,”[*] and “Aeacesium,”[*] and “Demus”[*] in Ithaca, and about “Pelethronium”[*] in Pelion, and about Glaucopium[*] in Athens. To these criticisms Apollodorus adds some petty ones of like sort and then stops, but he borrowed most of them from Eratosthenes, and as I have remarked before[*] they are wrong. For while one must concede to Eratosthenes and Apollodorus that the later writers have shown themselves better acquainted with such matters than the men of early times, yet to proceed beyond all moderation as they do, and particularly in the case of Homer, is a thing for which, as it seems to me, one might justly rebuke them and make the reverse statement: that where they are ignorant themselves, there they reproach the poet with ignorance. However, what remains to be said on this subject meets with appropriate mention in my detailed descriptions of the several countries,[*] as also in my general description.[*]

Just now I was discussing the Thracians, and the

“Mysians, hand-to-hand fighters, and the proud Hippemolgi, Galactophagi, and Abii, men most just,”

[*][*] because I wished to make a comparison between the statements made by Poseidonius and myself and those made by the two men in question. Take first the fact that the argument which they have attempted is contrary to the proposition which they set out to prove; for although they set out to prove that the men of earlier times were more ignorant of regions remote from Greece than the men of more recent times, they showed the reverse, not only in regard to regions remote, but also in regard to places in Greece itself. However, as I was saying, let me put off everything else and look to what is now before me: they[*] say that the poet through ignorance fails to mention the Scythians, or their savage dealings with strangers, in that they sacrifice them, eat their flesh, and use their skulls as drinking-cups, although it was on account of the Scythians that the Puntus was called “Axine,” but that he invents certain “proud Hippemolgi, Galactophagi, and Abii, men most just”—people that exist nowhere on earth, How, then, could they call the sea “Axine” if they did not know about the ferocity or about the people who were most ferocious? And these, of course, are the Scythians. And were the people who lived beyond the Mysians and Thracians and Getae not also “Hippemolgi,”[*] not also “Galactophagi”[*] and “Abii”?[*] In fact, even now[*] there are Wagon-dwellers and Nomads, so called, who live off their herds, and on milk and cheese, and particularly on cheese made from mare’s milk, and know nothing about storing up food or about peddling merchandise either, except the exchange of wares for wares. How, then, could the poet be ignorant of the Scythians if he called certain people “Hippemolgi and Galactophagi”? For that the people of his time were wont to call the Scythians “Hippemolgi,” Hesiod, too, is witness in the words cited by Eratosthenes:

The Ethiopians, the Ligurians, and also the Scythians, Hippemolgi.”

[*]Now wherein is it to be wondered at that, because of the widespread injustice connected with contracts in our country, Homer called “most just” and “proud” those who by no means spend their lives on contracts and money-getting but actually possess all things in common except sword and drinking-cup, and above all things have their wives and their children in common, in the Platonic way? [*] Aeschylus, too, is clearly pleading the cause of the poet when he says about the Scythians:

“But the Scythians, law-abiding, eaters of cheese made of mare’s milk.”

[*] And this assumption even now still persists among the Greeks; for we regard the Scythians the most straightforward of men and the least prone to mischief, as also far more frugal and independent of others than we are. And yet our mode of life has spread its change for the worse to almost all peoples, introducing amongst them luxury and sensual pleasures and, to satisfy these vices, base artifices that lead to innumerable acts of greed. So then, much wickedness of this sort has fallen on the barbarian peoples also, on the Nomads as well as the rest; for as the result of taking up a seafaring life they not only have become morally worse, indulging in the practice of piracy and of slaying strangers, but also, because of their intercourse with many peoples, have partaken of the luxury and the peddling habits of those peoples. But though these things seem to conduce strongly to gentleness of manner, they corrupt morals and introduce cunning instead of the straightforwardness which I just now mentioned.

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In	1	w	2153
fact	1	w	2157
the	38	w	2161
philosophers	1	w	2173
who	6	w	2176
put	1	w	2179
justice	2	w	2186
next	1	w	2190
to	20	w	2192
self-restraint	1	w	2206
strive	1	w	2212
above	1	w	2217
all	11	w	2220
things	1	w	2226
for	10	w	2229
frugality	1	w	2238
and	27	w	2241
personal	1	w	2249
independence	1	w	2261
and	28	w	2265
consequently	1	w	2277
extreme	1	w	2284
self-restraint	2	w	2298
diverts	1	w	2305
some	3	w	2309
of	17	w	2311
them	2	w	2315
to	21	w	2317
the	40	w	2320
Cynical	1	w	2327
mode	1	w	2331
of	18	w	2333
life	3	w	2337
But	2	w	2341
as	17	w	2343
for	11	w	2346
the	41	w	2349
statement	1	w	2358
that	10	w	2362
they	6	w	2366
live	7	w	2370
bereft	4	w	2377
of	19	w	2379
women	2	w	2384
the	43	w	2389
poet	1	w	2393
suggests	1	w	2401
nothing	1	w	2408
of	20	w	2410
the	44	w	2413
sort	1	w	2417
and	29	w	2421
particularly	1	w	2433
in	39	w	2435
the	45	w	2438
country	1	w	2445
of	21	w	2447
the	46	w	2450
Thracians	2	w	2459
and	30	w	2462
of	22	w	2464
those	4	w	2469
of	23	w	2471
their	4	w	2476
number	1	w	2482
who	7	w	2485
are	7	w	2488
Getae	1	w	2493
And	2	w	2497
see	4	w	2500
the	48	w	2503
statement	2	w	2512
of	24	w	2514
Menander	1	w	2522
about	1	w	2527
them	3	w	2531
which	3	w	2537
as	18	w	2540
one	5	w	2543
may	1	w	2546
reasonably	1	w	2556
suppose	1	w	2563
was	2	w	2567
not	2	w	2570
invented	1	w	2578
by	2	w	2580
him	1	w	2583
but	3	w	2586
taken	1	w	2591
from	6	w	2595
history	1	w	2602
All	1	w	2607
the	50	w	2610
Thracians	3	w	2619
and	32	w	2623
most	3	w	2627
of	25	w	2629
all	12	w	2632
we	6	w	2634
Getae	2	w	2639
for	12	w	2643
I	5	w	2644
too	2	w	2647
boast	1	w	2652
that	11	w	2656
I	6	w	2657
am	2	w	2659
of	26	w	2661
this	3	w	2665
stock	1	w	2670
are	8	w	2674
not	3	w	2677
very	2	w	2681
continent	1	w	2690
Menander	2	w	2700
Fr	1	w	2702
547	1	w	2706
Kock	1	w	2711
and	34	w	2714
a	213	w	2715
little	1	w	2721
below	2	w	2726
he	63	w	2728
sets	1	w	2732
down	1	w	2736
the	51	w	2739
proofs	1	w	2745
of	28	w	2747
their	5	w	2752
incontinence	1	w	2764
in	44	w	2766
their	6	w	2771
relations	1	w	2780
with	6	w	2784
women	3	w	2789
For	1	w	2794
every	2	w	2799
man	5	w	2802
of	29	w	2804
us	18	w	2806
marries	1	w	2813
ten	2	w	2816
or	30	w	2818
eleven	1	w	2824
women	4	w	2829
and	35	w	2833
some	4	w	2837
twelve	1	w	2844
or	31	w	2846
more	4	w	2850
but	4	w	2854
if	5	w	2856
anyone	1	w	2862
meets	1	w	2867
death	1	w	2872
before	1	w	2878
he	67	w	2880
has	2	w	2883
married	1	w	2890
more	5	w	2894
than	1	w	2898
four	1	w	2902
or	35	w	2904
five	1	w	2908
he	68	w	2911
is	22	w	2913
lamented	1	w	2921
among	1	w	2926
the	54	w	2929
people	5	w	2935
there	5	w	2940
as	23	w	2942
a	226	w	2943
wretch	1	w	2949
without	2	w	2956
bride	1	w	2961
and	36	w	2964
nuptial	1	w	2971
song	1	w	2975
Menander	3	w	2985
Fr	2	w	2987
548	1	w	2991
Kock	2	w	2996
Indeed	1	w	3002
these	3	w	3008
facts	1	w	3013
are	9	w	3016
confirmed	1	w	3025
by	3	w	3027
the	57	w	3030
other	1	w	3035
writers	1	w	3042
as	24	w	3044
well	3	w	3048
Further	1	w	3056
it	23	w	3059
is	23	w	3061
not	4	w	3064
reasonable	2	w	3074
to	25	w	3076
suppose	2	w	3083
that	12	w	3087
the	60	w	3090
same	1	w	3094
people	6	w	3100
regard	2	w	3106
as	26	w	3108
wretched	1	w	3116
a	239	w	3117
life	4	w	3121
without	3	w	3128
many	2	w	3132
women	5	w	3137
and	38	w	3141
yet	1	w	3144
at	32	w	3146
the	61	w	3149
same	2	w	3153
time	1	w	3157
regard	3	w	3163
as	27	w	3165
pious	1	w	3170
and	39	w	3173
just	6	w	3177
a	247	w	3178
life	5	w	3182
that	13	w	3186
is	24	w	3188
wholly	1	w	3194
bereft	5	w	3200
of	30	w	3202
women	6	w	3207
And	3	w	3211
of	31	w	3213
course	1	w	3219
to	26	w	3221
regard	4	w	3227
as	28	w	3229
both	2	w	3234
god-fearing	2	w	3245
and	40	w	3248
capnobatae	4	w	3258
those	5	w	3264
who	9	w	3267
are	10	w	3270
without	4	w	3277
women	7	w	3282
is	25	w	3284
very	4	w	3288
much	2	w	3292
opposed	1	w	3299
to	27	w	3301
the	62	w	3304
common	1	w	3310
notions	1	w	3317
on	41	w	3319
that	14	w	3323
subject	1	w	3330
for	14	w	3334
all	13	w	3337
agree	1	w	3342
in	46	w	3344
regarding	1	w	3353
the	63	w	3356
women	8	w	3361
as	29	w	3363
the	64	w	3366
chief	1	w	3371
founders	2	w	3379
of	32	w	3381
religion	2	w	3389
and	41	w	3393
it	26	w	3395
is	26	w	3397
the	65	w	3400
women	9	w	3405
who	10	w	3408
provoke	1	w	3415
the	66	w	3418
men	16	w	3421
to	28	w	3423
the	67	w	3426
more	6	w	3430
attentive	1	w	3439
worship	1	w	3446
of	33	w	3448
the	68	w	3451
gods	2	w	3455
to	29	w	3458
festivals	1	w	3467
and	42	w	3471
to	30	w	3473
supplications	1	w	3486
and	43	w	3490
it	27	w	3492
is	27	w	3494
a	268	w	3495
rare	1	w	3499
thing	4	w	3504
for	15	w	3507
a	270	w	3508
man	7	w	3511
who	11	w	3514
lives	1	w	3519
by	4	w	3521
himself	1	w	3528
to	31	w	3530
be	15	w	3532
found	3	w	3537
addicted	1	w	3545
to	32	w	3547
these	4	w	3552
things	2	w	3558
See	1	w	3562
again	1	w	3567
what	2	w	3571
the	70	w	3574
same	3	w	3578
poet	2	w	3582
says	1	w	3586
when	1	w	3590
he	88	w	3592
introduces	1	w	3602
as	30	w	3604
speaker	1	w	3611
the	71	w	3614
man	8	w	3617
who	12	w	3620
is	28	w	3622
vexed	1	w	3627
by	5	w	3629
the	72	w	3632
money	1	w	3637
spent	1	w	3642
by	6	w	3644
the	73	w	3647
women	10	w	3652
in	52	w	3654
connection	2	w	3664
with	10	w	3668
the	74	w	3671
sacrifices	1	w	3681
The	1	w	3686
gods	3	w	3690
are	12	w	3693
the	75	w	3696
undoing	1	w	3703
of	34	w	3705
us	21	w	3707
especially	2	w	3718
us	22	w	3720
married	2	w	3727
men	18	w	3730
for	16	w	3734
we	9	w	3736
must	1	w	3740
always	1	w	3746
be	16	w	3748
celebrating	1	w	3759
some	5	w	3763
festival	2	w	3771
Menander	4	w	3781
Fr	3	w	3783
601	1	w	3787
Kock	3	w	3792
and	45	w	3795
again	2	w	3800
when	2	w	3804
he	96	w	3806
introduces	2	w	3816
the	76	w	3819
Woman-hater	1	w	3830
who	13	w	3834
complains	1	w	3843
about	2	w	3848
these	5	w	3853
very	5	w	3857
things	3	w	3863
we	10	w	3867
used	1	w	3871
to	33	w	3873
sacrifice	3	w	3882
five	2	w	3886
times	1	w	3891
a	298	w	3892
day	1	w	3895
and	46	w	3899
seven	1	w	3904
female	1	w	3910
attendants	1	w	3920
would	2	w	3925
beat	1	w	3929
the	78	w	3932
cymbals	1	w	3939
all	15	w	3942
round	1	w	3947
us	25	w	3949
while	1	w	3955
others	1	w	3961
would	3	w	3966
cry	1	w	3969
out	7	w	3972
to	34	w	3974
the	80	w	3977
gods	4	w	3981
Menander	5	w	3991
Fr	4	w	3993
326	1	w	3997
Kock	4	w	4002
So	1	w	4004
then	1	w	4009
the	82	w	4013
interpretation	1	w	4027
that	15	w	4031
the	83	w	4034
wifeless	1	w	4042
men	19	w	4045
of	35	w	4047
the	84	w	4050
Getae	3	w	4055
are	13	w	4058
in	60	w	4060
a	312	w	4061
special	3	w	4068
way	3	w	4071
reverential	1	w	4082
towards	1	w	4089
the	85	w	4092
gods	5	w	4096
is	29	w	4098
clearly	1	w	4105
contrary	1	w	4113
to	36	w	4115
reason	6	w	4121
whereas	1	w	4129
the	86	w	4132
interpretation	2	w	4146
that	16	w	4150
zeal	1	w	4154
for	17	w	4157
religion	3	w	4165
is	30	w	4167
strong	1	w	4173
in	62	w	4175
this	4	w	4179
tribe	1	w	4184
and	48	w	4188
that	17	w	4192
because	4	w	4199
of	36	w	4201
their	7	w	4206
reverence	1	w	4215
for	18	w	4218
the	88	w	4221
gods	6	w	4225
the	89	w	4228
people	7	w	4234
abstain	2	w	4241
from	7	w	4245
eating	2	w	4251
any	6	w	4254
living	3	w	4260
thing	7	w	4265
is	32	w	4268
one	8	w	4271
which	4	w	4276
both	3	w	4281
from	8	w	4285
what	3	w	4289
Poseidonius	3	w	4300
and	49	w	4303
from	9	w	4307
what	4	w	4311
the	90	w	4314
histories	1	w	4323
in	67	w	4325
general	2	w	4332
tell	1	w	4336
us	28	w	4338
should	3	w	4345
not	6	w	4348
be	20	w	4350
disbelieved	1	w	4361
In	3	w	4364
fact	3	w	4368
it	29	w	4371
is	35	w	4373
said	1	w	4377
that	18	w	4381
a	338	w	4382
certain	1	w	4389
man	10	w	4392
of	37	w	4394
the	91	w	4397
Getae	4	w	4402
Zamolxis	1	w	4411
by	7	w	4413
name	2	w	4417
had	2	w	4421
been	3	w	4425
a	345	w	4426
slave	1	w	4431
to	38	w	4433
Pythagoras	1	w	4443
and	50	w	4447
had	3	w	4450
learned	1	w	4457
some	6	w	4461
things	4	w	4467
about	3	w	4472
the	92	w	4475
heavenly	1	w	4483
bodies	1	w	4489
from	10	w	4493
him	3	w	4496
For	2	w	4500
another	1	w	4507
version	1	w	4514
of	38	w	4516
the	94	w	4519
story	2	w	4524
of	39	w	4526
Zamolxis	2	w	4534
see	5	w	4538
Hdt	1	w	4541
4	5	w	4543
94-96	1	w	4549
who	14	w	4553
doubts	1	w	4559
whether	1	w	4566
such	1	w	4570
a	356	w	4571
man	11	w	4574
ever	6	w	4578
existed	1	w	4585
but	5	w	4589
says	2	w	4593
that	19	w	4597
he	120	w	4599
was	3	w	4602
reputed	1	w	4609
to	40	w	4611
have	4	w	4615
been	4	w	4619
for	19	w	4623
a	362	w	4624
time	3	w	4628
a	363	w	4630
slave	2	w	4635
pf	1	w	4637
Pythagoras	2	w	4647
in	70	w	4649
Samos	1	w	4654
as	36	w	4657
also	1	w	4661
certain	2	w	4668
other	4	w	4673
things	5	w	4679
from	11	w	4683
the	97	w	4686
Egyptians	1	w	4695
for	20	w	4699
in	73	w	4701
his	7	w	4704
wanderings	1	w	4714
he	123	w	4716
had	4	w	4719
gone	1	w	4723
even	3	w	4727
as	37	w	4729
far	1	w	4732
as	38	w	4734
Egypt	2	w	4739
and	52	w	4743
when	3	w	4747
he	125	w	4749
came	1	w	4753
on	57	w	4755
back	1	w	4759
to	41	w	4761
his	8	w	4764
home-land	1	w	4773
he	126	w	4775
was	4	w	4778
eagerly	1	w	4785
courted	1	w	4792
by	8	w	4794
the	98	w	4797
rulers	1	w	4803
and	54	w	4806
the	99	w	4809
people	8	w	4815
of	40	w	4817
the	100	w	4820
tribe	2	w	4825
because	5	w	4833
he	130	w	4835
could	1	w	4840
make	1	w	4844
predictions	1	w	4855
from	12	w	4859
the	101	w	4862
celestial	1	w	4871
signs	1	w	4876
and	55	w	4880
at	53	w	4882
last	1	w	4886
he	132	w	4888
persuaded	1	w	4897
the	102	w	4900
king	1	w	4904
to	42	w	4906
take	2	w	4910
him	4	w	4913
as	41	w	4915
a	393	w	4916
partner	1	w	4923
in	76	w	4925
the	103	w	4928
government	1	w	4938
on	59	w	4941
the	104	w	4944
ground	1	w	4950
that	20	w	4954
he	136	w	4956
was	5	w	4959
competent	1	w	4968
to	43	w	4970
report	1	w	4976
the	105	w	4979
will	1	w	4983
of	41	w	4985
the	106	w	4988
gods	7	w	4992
and	56	w	4996
although	1	w	5004
at	55	w	5006
the	107	w	5009
outset	1	w	5015
he	140	w	5017
was	6	w	5020
only	4	w	5024
made	1	w	5028
a	402	w	5029
priest	1	w	5035
of	42	w	5037
the	108	w	5040
god	10	w	5043
who	15	w	5046
was	7	w	5049
most	4	w	5053
honored	1	w	5060
in	77	w	5062
their	8	w	5067
country	2	w	5074
yet	2	w	5078
afterwards	1	w	5088
he	143	w	5090
was	8	w	5093
even	4	w	5097
addressed	1	w	5106
as	46	w	5108
god	11	w	5111
and	57	w	5115
having	1	w	5121
taken	2	w	5126
possession	1	w	5136
of	43	w	5138
a	412	w	5139
certain	3	w	5146
cavernous	1	w	5155
place	1	w	5160
that	21	w	5164
was	9	w	5167
inaccessible	1	w	5179
to	44	w	5181
anyone	2	w	5187
else	2	w	5191
he	144	w	5193
spent	2	w	5198
his	9	w	5201
life	6	w	5205
there	6	w	5210
only	5	w	5215
rarely	1	w	5221
meeting	1	w	5228
with	11	w	5232
any	8	w	5235
people	9	w	5241
outside	1	w	5248
except	1	w	5254
the	111	w	5257
king	2	w	5261
and	58	w	5264
his	10	w	5267
own	3	w	5270
attendants	2	w	5280
and	59	w	5284
the	112	w	5287
king	3	w	5291
cooperated	1	w	5301
with	12	w	5305
him	5	w	5308
because	6	w	5316
he	148	w	5318
saw	1	w	5321
that	22	w	5325
the	113	w	5328
people	10	w	5334
paid	1	w	5338
much	3	w	5342
more	7	w	5346
attention	1	w	5355
to	45	w	5357
himself	2	w	5364
than	2	w	5368
before	2	w	5374
in	84	w	5377
the	114	w	5380
belief	1	w	5386
that	23	w	5390
the	115	w	5393
decrees	1	w	5400
which	5	w	5405
he	152	w	5407
promulgated	1	w	5418
were	3	w	5422
in	85	w	5424
accordance	2	w	5434
with	13	w	5438
the	116	w	5441
counsel	1	w	5448
of	44	w	5450
the	117	w	5453
gods	8	w	5457
This	1	w	5462
custom	2	w	5468
persisted	1	w	5477
even	5	w	5481
down	2	w	5485
to	47	w	5487
our	5	w	5490
own	5	w	5493
time	4	w	5497
because	7	w	5505
some	7	w	5509
man	12	w	5512
of	45	w	5514
that	24	w	5518
character	1	w	5527
was	10	w	5530
always	2	w	5536
to	48	w	5538
be	30	w	5540
found	4	w	5545
who	16	w	5549
though	2	w	5556
in	86	w	5558
fact	4	w	5562
only	6	w	5566
a	446	w	5567
counsellor	1	w	5577
to	49	w	5579
the	118	w	5582
king	4	w	5586
was	11	w	5590
called	5	w	5596
god	13	w	5599
among	2	w	5604
the	119	w	5607
Getae	5	w	5612
And	4	w	5616
the	120	w	5619
people	11	w	5625
took	1	w	5629
up	7	w	5631
the	121	w	5634
notion	2	w	5640
that	25	w	5644
the	122	w	5647
mountain	1	w	5655
The	2	w	5658
cavernous	2	w	5668
place	2	w	5673
previously	1	w	5684
referred	1	w	5692
to	51	w	5694
was	12	w	5698
sacred	1	w	5704
and	60	w	5707
they	7	w	5711
so	23	w	5713
call	7	w	5717
it	33	w	5719
but	6	w	5723
its	1	w	5726
name	3	w	5730
is	45	w	5732
Cogaeonum	1	w	5741
Some	1	w	5746
scholars	1	w	5754
identify	1	w	5762
this	5	w	5766
mountain	2	w	5774
with	14	w	5778
what	5	w	5782
is	47	w	5784
now	3	w	5787
Mt	1	w	5789
Gogany	1	w	5796
near	1	w	5801
Mika	1	w	5805
others	2	w	5813
with	15	w	5818
Mt	2	w	5820
Kaszon	1	w	5827
on	71	w	5830
the	125	w	5833
borders	1	w	5840
of	46	w	5842
Transylvania	1	w	5854
and	61	w	5857
Moldavia	1	w	5865
The	3	w	5870
former	1	w	5876
is	48	w	5878
more	8	w	5882
likely	1	w	5888
like	4	w	5893
that	26	w	5897
of	47	w	5899
the	126	w	5902
river	1	w	5907
which	6	w	5912
flows	1	w	5917
past	1	w	5921
it	37	w	5923
So	3	w	5926
too	4	w	5930
at	67	w	5933
the	127	w	5936
time	5	w	5940
when	4	w	5944
Byrebistas	1	w	5954
Strabo	1	w	5961
also	2	w	5965
spells	1	w	5971
the	128	w	5974
name	4	w	5978
Boerebistas	1	w	5990
7	4	w	5992
3	4	w	5994
11	1	w	5997
12	1	w	6000
against	1	w	6009
whom	1	w	6013
already	1	w	6020
Cp	1	w	6022
7	5	w	6024
3	5	w	6026
11	2	w	6029
the	129	w	6033
Deified	1	w	6040
Caesar	1	w	6046
had	5	w	6049
prepared	1	w	6057
to	53	w	6059
make	2	w	6063
an	101	w	6065
expedition	1	w	6075
was	13	w	6079
reigning	1	w	6087
over	2	w	6091
the	130	w	6094
Getae	6	w	6099
the	131	w	6103
office	1	w	6109
in	92	w	6111
question	1	w	6119
was	14	w	6122
held	2	w	6126
by	9	w	6128
Decaeneus	1	w	6137
and	62	w	6141
somehow	1	w	6148
or	59	w	6150
other	6	w	6155
the	133	w	6158
Pythagorean	1	w	6169
doctrine	1	w	6177
of	49	w	6179
abstention	1	w	6189
from	13	w	6193
eating	3	w	6199
any	10	w	6202
living	4	w	6208
thing	10	w	6213
still	1	w	6218
survived	1	w	6226
as	57	w	6228
taught	1	w	6234
by	10	w	6236
Zamolxis	3	w	6244
Now	1	w	6248
although	2	w	6256
such	2	w	6260
difficulties	1	w	6272
as	58	w	6274
these	6	w	6279
might	2	w	6284
fairly	1	w	6290
be	31	w	6292
raised	1	w	6298
concerning	1	w	6308
what	6	w	6312
is	53	w	6314
found	5	w	6319
in	98	w	6321
the	135	w	6324
text	1	w	6328
of	50	w	6330
Homer	2	w	6335
about	4	w	6340
the	136	w	6343
Mysians	3	w	6350
and	63	w	6353
the	137	w	6356
proud	2	w	6362
Hippemolgi	2	w	6372
yet	3	w	6377
what	7	w	6381
Apollodorus	1	w	6392
states	1	w	6398
in	99	w	6400
the	138	w	6403
preface	1	w	6410
to	54	w	6412
the	139	w	6415
Second	1	w	6421
Book	2	w	6425
of	51	w	6427
his	13	w	6430
work	1	w	6434
On	1	w	6436
Ships	1	w	6441
Or	1	w	6443
rather	1	w	6449
On	2	w	6451
the	141	w	6454
Catalogue	1	w	6463
of	52	w	6465
Ships	2	w	6470
1	11	w	6472
2	8	w	6474
24	1	w	6477
can	1	w	6482
by	11	w	6484
no	24	w	6486
means	1	w	6491
be	32	w	6493
asserted	1	w	6501
for	23	w	6505
he	183	w	6507
approves	1	w	6515
the	142	w	6518
declaration	1	w	6529
of	53	w	6531
Eratosthenes	1	w	6543
that	27	w	6548
although	3	w	6556
both	4	w	6560
Homer	3	w	6565
and	64	w	6568
the	144	w	6571
other	7	w	6576
early	2	w	6581
authors	1	w	6588
knew	1	w	6592
the	146	w	6595
Greek	1	w	6600
places	1	w	6606
they	8	w	6611
were	4	w	6615
decidedly	1	w	6624
unacquainted	1	w	6636
with	16	w	6640
those	6	w	6645
that	28	w	6649
were	5	w	6653
far	2	w	6656
away	1	w	6660
since	3	w	6666
they	9	w	6670
had	6	w	6673
no	25	w	6675
experience	1	w	6685
either	2	w	6691
in	102	w	6693
making	1	w	6699
long	1	w	6703
journeys	1	w	6711
by	12	w	6713
land	2	w	6717
or	65	w	6719
in	104	w	6721
making	2	w	6727
voyages	1	w	6734
by	13	w	6736
sea	1	w	6739
And	5	w	6743
in	106	w	6745
support	1	w	6752
of	54	w	6754
this	6	w	6758
Apollodorus	2	w	6769
says	3	w	6773
that	29	w	6777
Homer	4	w	6782
calls	2	w	6787
Aulis	1	w	6792
rocky	1	w	6798
Hom	7	w	6802
Il	3	w	6805
2	10	w	6807
496	1	w	6811
and	66	w	6815
so	26	w	6817
it	41	w	6819
is	57	w	6821
and	67	w	6826
Eteonus	1	w	6833
place	4	w	6839
of	55	w	6841
many	3	w	6845
ridges	1	w	6851
Hom	8	w	6856
Il	4	w	6859
2	11	w	6861
497	1	w	6865
and	68	w	6868
Thisbe	1	w	6874
haunt	1	w	6880
of	56	w	6882
doves	1	w	6887
Hom	9	w	6892
Il	5	w	6895
2	12	w	6897
502	1	w	6901
and	69	w	6904
Haliartus	1	w	6913
grassy	1	w	6920
Hom	10	w	6925
Il	6	w	6928
2	14	w	6930
503	2	w	6934
but	7	w	6937
he	192	w	6940
says	4	w	6944
neither	1	w	6952
Homer	5	w	6957
nor	3	w	6960
the	151	w	6963
others	3	w	6969
knew	2	w	6973
the	153	w	6976
places	2	w	6982
that	30	w	6986
were	6	w	6990
far	3	w	6993
away	2	w	6997
At	1	w	7000
any	12	w	7003
rate	2	w	7007
he	197	w	7010
says	5	w	7014
although	4	w	7023
about	5	w	7028
forty	1	w	7033
rivers	1	w	7039
now	4	w	7042
into	2	w	7046
the	154	w	7049
Pontus	1	w	7055
Homer	6	w	7061
mentions	1	w	7069
not	9	w	7072
a	568	w	7073
single	1	w	7079
one	11	w	7082
of	57	w	7084
those	7	w	7089
that	31	w	7093
are	16	w	7096
the	155	w	7099
most	5	w	7103
famous	1	w	7109
as	61	w	7112
for	25	w	7116
example	1	w	7123
the	156	w	7127
Ister	1	w	7132
the	157	w	7136
Tanaïs	1	w	7142
the	158	w	7146
Borysthenes	1	w	7157
the	160	w	7161
Hypanis	1	w	7168
the	161	w	7172
Phasis	1	w	7178
the	162	w	7182
Thermodon	1	w	7191
the	163	w	7195
Halys	1	w	7200
Now	2	w	7204
respectively	2	w	7217
the	164	w	7221
Danube	1	w	7227
Don	1	w	7231
Dnieper	1	w	7239
Bog	1	w	7243
Rion	1	w	7248
Termeh	1	w	7255
and	70	w	7259
Kizil-Irmak	1	w	7270
and	71	w	7274
besides	1	w	7282
he	210	w	7285
does	1	w	7289
not	10	w	7292
mention	2	w	7299
the	165	w	7302
Scythians	1	w	7311
but	8	w	7315
invents	1	w	7322
certain	4	w	7329
proud	3	w	7335
Hippemolgi	3	w	7345
and	72	w	7349
Galactophagi	2	w	7362
and	73	w	7366
Abii	5	w	7371
and	74	w	7376
as	63	w	7378
for	26	w	7381
the	166	w	7384
Paphlagonians	1	w	7397
of	58	w	7399
the	167	w	7402
interior	1	w	7410
he	214	w	7413
reports	1	w	7420
what	8	w	7424
he	215	w	7426
has	4	w	7429
learned	2	w	7436
from	14	w	7440
those	8	w	7445
who	18	w	7448
have	5	w	7452
approached	1	w	7462
the	168	w	7465
regions	1	w	7472
afoot	1	w	7477
but	9	w	7481
he	218	w	7483
is	61	w	7485
ignorant	1	w	7493
of	59	w	7495
the	169	w	7498
seaboard	1	w	7506
Cp	2	w	7509
12	2	w	7512
3	7	w	7514
26	2	w	7517
and	75	w	7521
naturally	1	w	7530
so	27	w	7532
for	27	w	7536
at	84	w	7538
that	32	w	7542
time	6	w	7546
this	7	w	7550
sea	3	w	7553
was	15	w	7556
not	11	w	7559
navigable	1	w	7568
and	76	w	7572
was	16	w	7575
called	6	w	7581
Axine	1	w	7586
That	1	w	7590
is	63	w	7592
Inhospitable	1	w	7605
because	8	w	7613
of	60	w	7615
its	2	w	7618
wintry	1	w	7624
storms	1	w	7630
and	77	w	7633
the	170	w	7636
ferocity	1	w	7644
of	61	w	7646
the	171	w	7649
tribes	1	w	7655
that	33	w	7659
lived	1	w	7664
around	1	w	7670
it	46	w	7672
and	78	w	7676
particularly	2	w	7688
the	172	w	7691
Scythians	2	w	7700
in	114	w	7703
that	34	w	7707
they	10	w	7711
sacrificed	1	w	7721
strangers	1	w	7730
ate	11	w	7734
their	9	w	7739
flesh	1	w	7744
and	79	w	7748
used	2	w	7752
their	10	w	7757
skulls	1	w	7763
as	67	w	7765
drinking-cups	1	w	7778
but	10	w	7782
later	2	w	7787
it	47	w	7789
was	17	w	7792
called	7	w	7798
Euxine	1	w	7805
Hospitable	1	w	7818
euphemistically	1	w	7835
when	5	w	7840
the	176	w	7843
Ionians	1	w	7850
founded	1	w	7857
cities	1	w	7863
on	90	w	7865
the	177	w	7868
seaboard	2	w	7876
And	6	w	7880
likewise	1	w	7889
Homer	7	w	7895
is	66	w	7897
also	3	w	7901
ignorant	2	w	7909
of	62	w	7911
the	178	w	7914
facts	2	w	7919
about	6	w	7924
Egypt	3	w	7929
and	80	w	7932
Libya	1	w	7937
as	69	w	7940
for	28	w	7944
example	2	w	7951
about	7	w	7957
the	179	w	7960
risings	1	w	7967
of	63	w	7969
the	180	w	7972
Nile	1	w	7976
and	81	w	7979
the	181	w	7982
silting	1	w	7989
up	11	w	7991
of	64	w	7993
the	182	w	7996
sea	5	w	7999
Cp	3	w	8002
1	13	w	8004
2	17	w	8006
29	1	w	8009
things	6	w	8016
which	7	w	8021
he	235	w	8023
nowhere	1	w	8030
mentions	2	w	8038
neither	2	w	8046
does	2	w	8050
he	238	w	8052
mention	4	w	8059
the	184	w	8062
isthmus	1	w	8069
between	1	w	8076
the	185	w	8079
Erythraean	1	w	8089
Red	1	w	8092
and	82	w	8096
the	186	w	8099
Egyptian	2	w	8107
Mediterranean	1	w	8120
Seas	1	w	8125
nor	6	w	8129
the	187	w	8132
regions	2	w	8139
of	65	w	8141
Arabia	1	w	8147
and	83	w	8150
Ethiopia	1	w	8158
and	84	w	8161
the	188	w	8164
ocean	1	w	8169
unless	1	w	8176
one	12	w	8179
should	4	w	8185
give	1	w	8189
heed	1	w	8193
to	59	w	8195
Zeno	1	w	8199
the	189	w	8202
philosopher	2	w	8213
when	6	w	8217
he	248	w	8219
writes	1	w	8225
And	7	w	8230
I	17	w	8231
came	2	w	8235
to	60	w	8237
the	190	w	8240
Ethiopians	1	w	8250
and	85	w	8253
Sidonians	1	w	8262
and	86	w	8265
Arabians	1	w	8273
Hom	14	w	8278
Od	1	w	8280
4	10	w	8282
84	1	w	8285
Zeno	2	w	8289
emended	1	w	8296
the	191	w	8299
Homeric	1	w	8306
text	2	w	8310
to	61	w	8312
read	5	w	8316
as	71	w	8318
above	2	w	8323
see	6	w	8327
1	14	w	8328
2	19	w	8330
34	1	w	8333
But	3	w	8338
this	8	w	8342
ignorance	1	w	8351
in	121	w	8353
Homer	9	w	8358
s	527	w	8360
case	2	w	8364
is	70	w	8366
not	12	w	8369
amazing	1	w	8376
for	29	w	8380
those	9	w	8385
who	19	w	8388
have	6	w	8392
lived	2	w	8397
later	3	w	8402
than	3	w	8406
he	251	w	8408
have	7	w	8412
been	5	w	8416
ignorant	3	w	8424
of	66	w	8426
many	4	w	8430
things	7	w	8436
and	87	w	8439
have	8	w	8443
invented	2	w	8451
marvellous	1	w	8461
tales	1	w	8466
Hesiod	1	w	8473
when	7	w	8478
he	253	w	8480
speaks	3	w	8486
of	67	w	8488
men	26	w	8492
who	20	w	8495
are	17	w	8498
half-dog	1	w	8506
Cp	4	w	8510
1	15	w	8512
2	20	w	8514
35	1	w	8517
of	68	w	8520
long-headed	1	w	8532
men	27	w	8535
and	88	w	8540
of	69	w	8542
Pygmies	1	w	8550
and	89	w	8555
Alcman	1	w	8561
when	8	w	8566
he	256	w	8568
speaks	4	w	8574
of	70	w	8576
web	1	w	8580
footed	1	w	8586
men	28	w	8589
and	90	w	8594
Aeschylus	1	w	8603
when	9	w	8608
he	258	w	8610
speaks	5	w	8616
of	71	w	8618
dog-headed	1	w	8629
men	29	w	8632
of	72	w	8636
men	30	w	8640
with	17	w	8644
eyes	1	w	8648
in	125	w	8650
their	11	w	8655
breasts	1	w	8662
and	91	w	8667
of	73	w	8669
one-eyed	1	w	8678
men	31	w	8681
in	126	w	8685
his	18	w	8688
Prometheus	1	w	8698
it	54	w	8700
is	72	w	8702
said	2	w	8706
Aeschylus	2	w	8715
refers	1	w	8721
to	62	w	8723
one-eyed	2	w	8732
men	32	w	8736
in	127	w	8738
Aesch	3	w	8743
PB	1	w	8746
804	1	w	8749
The	5	w	8753
other	9	w	8758
epithets	1	w	8766
See	2	w	8770
Nauck	1	w	8775
Fr	5	w	8778
431	1	w	8782
441	1	w	8786
were	7	w	8791
taken	3	w	8796
from	15	w	8800
plays	1	w	8805
now	6	w	8808
lost	1	w	8812
and	92	w	8818
a	707	w	8819
host	1	w	8823
of	74	w	8825
other	10	w	8830
tales	2	w	8835
From	1	w	8840
these	7	w	8845
men	33	w	8848
he	267	w	8850
proceeds	1	w	8858
against	2	w	8865
the	198	w	8868
historians	1	w	8878
who	21	w	8881
speak	7	w	8886
of	75	w	8888
the	199	w	8891
Rhipaean	1	w	8900
Mountains	1	w	8909
Cp	5	w	8913
7	7	w	8915
3	11	w	8917
1	18	w	8919
and	93	w	8923
of	76	w	8925
Mt	3	w	8928
Ogyium	1	w	8935
Mt	4	w	8940
Ogyium	2	w	8947
is	74	w	8950
otherwise	1	w	8959
unknown	2	w	8966
The	6	w	8970
reading	2	w	8977
is	76	w	8979
probably	1	w	8987
corrupt	1	w	8994
and	94	w	8998
of	77	w	9000
the	201	w	9003
settlement	1	w	9013
of	78	w	9015
the	202	w	9018
Gorgons	1	w	9025
and	95	w	9028
Hesperides	1	w	9038
and	96	w	9042
of	79	w	9044
the	203	w	9047
Land	1	w	9052
of	80	w	9054
Meropis	1	w	9061
Aelian	1	w	9068
Var	1	w	9071
Hist	1	w	9076
3	12	w	9078
18	1	w	9081
says	6	w	9085
that	35	w	9089
Theopompus	1	w	9099
the	204	w	9102
historian	2	w	9111
related	1	w	9118
a	729	w	9119
conversation	1	w	9131
between	2	w	9138
King	1	w	9142
Midas	1	w	9147
and	98	w	9150
Silenus	1	w	9157
in	132	w	9159
which	8	w	9164
Silenus	2	w	9171
reported	1	w	9179
a	733	w	9180
race	1	w	9184
called	8	w	9190
meropians	1	w	9200
who	22	w	9204
inhabited	1	w	9213
a	738	w	9214
continent	2	w	9223
larger	1	w	9229
than	4	w	9233
Asia	1	w	9237
Europe	1	w	9244
and	99	w	9248
Africa	1	w	9254
combined	1	w	9262
in	136	w	9265
Theopompus	2	w	9275
Theopompus	3	w	9286
b	125	w	9288
about	8	w	9294
380	1	w	9297
B	12	w	9298
C	12	w	9300
write	3	w	9307
among	3	w	9313
other	12	w	9318
works	1	w	9323
two	1	w	9327
histories	2	w	9336
1	20	w	9339
the	206	w	9343
Hellenica	1	w	9352
in	137	w	9355
twelve	2	w	9361
books	1	w	9366
being	1	w	9372
a	747	w	9373
continuation	1	w	9385
of	81	w	9387
Thucydides	1	w	9397
and	100	w	9400
covering	1	w	9408
the	207	w	9411
period	1	w	9417
from	16	w	9421
411	1	w	9424
to	66	w	9426
394	1	w	9429
B	13	w	9430
C	13	w	9432
and	101	w	9437
2	21	w	9439
the	208	w	9443
Philippica	1	w	9453
in	141	w	9456
fifty-eight	1	w	9467
books	2	w	9472
being	2	w	9478
a	752	w	9479
history	2	w	9486
of	82	w	9488
the	209	w	9491
life	7	w	9495
and	102	w	9498
times	2	w	9503
of	83	w	9505
Philip	2	w	9511
of	84	w	9513
Macedon	1	w	9520
360	1	w	9524
336	1	w	9528
BC	1	w	9530
Only	1	w	9537
a	755	w	9538
few	1	w	9541
fragments	1	w	9550
of	85	w	9552
these	8	w	9557
works	2	w	9562
remain	1	w	9568
and	103	w	9572
the	211	w	9575
City	1	w	9580
of	86	w	9582
Cimmeris	1	w	9590
in	144	w	9593
Hecataeus	1	w	9602
Hecataeus	2	w	9612
b	131	w	9614
about	9	w	9620
540	1	w	9623
B	15	w	9624
C	17	w	9626
wrote	1	w	9633
both	5	w	9637
a	764	w	9638
geographical	1	w	9650
and	104	w	9653
an	181	w	9655
historical	1	w	9665
treatise	1	w	9673
Only	2	w	9678
fragments	2	w	9687
remain	2	w	9693
and	105	w	9697
the	212	w	9700
Land	2	w	9705
of	87	w	9707
Panchaea	1	w	9715
Cp	6	w	9718
2	22	w	9720
4	20	w	9722
2	23	w	9724
in	146	w	9727
Euhemerus	1	w	9736
Euhemerus	2	w	9746
fl	5	w	9749
about	10	w	9755
310	1	w	9758
B	16	w	9759
C	19	w	9761
wrote	2	w	9768
a	779	w	9769
work	4	w	9773
on	107	w	9775
Sacred	1	w	9781
History	1	w	9788
cp	2	w	9791
1	24	w	9793
3	19	w	9795
1	25	w	9797
and	107	w	9802
in	147	w	9804
Aristotle	1	w	9813
the	213	w	9817
river-stones	1	w	9829
which	9	w	9835
are	18	w	9838
formed	1	w	9844
of	88	w	9846
sand	1	w	9850
but	11	w	9853
are	19	w	9856
melted	1	w	9862
by	15	w	9864
the	214	w	9867
rains	1	w	9872
Such	1	w	9878
words	1	w	9883
as	75	w	9885
these	9	w	9890
have	9	w	9894
not	13	w	9897
been	6	w	9901
found	7	w	9906
in	149	w	9908
the	216	w	9911
extant	1	w	9917
works	3	w	9922
of	89	w	9924
Aristotle	2	w	9933
And	8	w	9937
in	150	w	9939
Libya	2	w	9944
Apollodorus	3	w	9956
continues	1	w	9965
there	7	w	9971
is	88	w	9973
a	790	w	9974
City	2	w	9979
of	90	w	9981
Dionysus	1	w	9989
which	10	w	9995
it	60	w	9997
is	89	w	9999
impossible	1	w	10009
for	31	w	10012
the	218	w	10015
same	4	w	10019
man	16	w	10022
ever	7	w	10026
to	73	w	10028
find	1	w	10032
twice	1	w	10037
He	7	w	10040
censures	1	w	10048
also	4	w	10052
those	10	w	10057
who	23	w	10060
speak	8	w	10065
of	91	w	10067
the	219	w	10070
Homeric	2	w	10077
wanderings	2	w	10087
of	92	w	10089
Odysseus	1	w	10097
as	76	w	10099
having	2	w	10105
been	7	w	10109
in	155	w	10111
the	220	w	10114
neighborhood	1	w	10126
of	93	w	10128
Sicily	1	w	10134
for	32	w	10138
in	156	w	10140
that	36	w	10144
case	3	w	10148
says	7	w	10153
he	297	w	10155
one	16	w	10159
should	5	w	10165
go	23	w	10167
on	112	w	10169
and	110	w	10172
say	9	w	10175
that	37	w	10179
although	5	w	10188
the	221	w	10191
wanderings	3	w	10201
took	2	w	10205
place	6	w	10210
there	8	w	10215
the	223	w	10219
poet	3	w	10223
for	33	w	10227
the	224	w	10230
sake	1	w	10234
of	94	w	10236
mythology	1	w	10245
placed	1	w	10252
them	4	w	10256
out	18	w	10259
in	158	w	10261
Oceanus	1	w	10268
Cp	7	w	10271
1	26	w	10273
2	24	w	10275
17-19	1	w	10281
And	9	w	10285
he	303	w	10288
adds	2	w	10292
the	226	w	10296
writers	2	w	10303
in	159	w	10305
general	3	w	10312
can	2	w	10315
be	45	w	10317
pardoned	1	w	10325
but	12	w	10329
Callimachus	1	w	10340
Callimachus	2	w	10351
of	95	w	10353
Cyrene	1	w	10359
fl	6	w	10362
about	11	w	10368
250	1	w	10371
B	17	w	10372
C	25	w	10374
is	90	w	10378
said	3	w	10382
to	75	w	10384
have	10	w	10388
written	1	w	10395
about	12	w	10400
800	1	w	10403
works	4	w	10408
in	160	w	10411
prose	1	w	10416
and	112	w	10419
verse	1	w	10424
Only	3	w	10429
6	8	w	10430
hymns	1	w	10435
64	1	w	10438
epigrams	1	w	10446
and	113	w	10449
some	9	w	10453
fragments	3	w	10462
are	20	w	10465
extant	2	w	10471
cannot	1	w	10478
be	46	w	10480
pardoned	2	w	10488
at	101	w	10490
all	26	w	10493
because	9	w	10501
he	305	w	10503
makes	1	w	10508
a	834	w	10509
pretence	1	w	10517
of	96	w	10519
being	3	w	10524
a	835	w	10525
scholar	2	w	10532
Cp	8	w	10535
1	29	w	10537
2	26	w	10539
37	1	w	10542
for	34	w	10546
he	306	w	10548
calls	3	w	10553
Gaudos	1	w	10559
See	3	w	10562
footnote	1	w	10570
2	27	w	10571
on	115	w	10573
1	30	w	10574
2	28	w	10576
37	2	w	10579
the	227	w	10583
Isle	1	w	10588
of	97	w	10590
Calypso	1	w	10597
and	114	w	10601
Corcyra	1	w	10608
Scheria	1	w	10616
And	10	w	10621
others	4	w	10627
he	310	w	10629
charges	1	w	10636
with	18	w	10640
falsifying	1	w	10650
about	13	w	10655
Gerena	1	w	10662
Cp	9	w	10666
8	7	w	10668
3	22	w	10670
7	11	w	10672
29	2	w	10675
and	115	w	10678
the	229	w	10681
Odyssey	1	w	10688
the	230	w	10692
Gerenian	1	w	10701
Nestor	1	w	10708
and	116	w	10713
Aeacesium	1	w	10723
Strabo	2	w	10731
alludes	1	w	10738
to	77	w	10740
the	231	w	10743
wrong	1	w	10748
interpretation	3	w	10762
which	11	w	10767
some	10	w	10771
put	3	w	10774
upon	2	w	10778
ἀκάκητα	1	w	10785
the	232	w	10789
epithet	2	w	10796
of	98	w	10798
Hermes	1	w	10804
Hom	18	w	10808
Il	7	w	10811
16	1	w	10814
185	1	w	10818
making	3	w	10826
it	65	w	10828
refer	3	w	10833
to	78	w	10835
a	855	w	10836
cavern	3	w	10842
in	165	w	10844
Arcadia	1	w	10852
called	9	w	10859
Acacesium	1	w	10869
near	2	w	10875
Mt	5	w	10877
Cyllene	1	w	10885
where	3	w	10891
Hermes	2	w	10897
was	18	w	10900
born	1	w	10904
Hesiod	2	w	10911
Theog	1	w	10917
614	1	w	10921
gives	1	w	10927
the	234	w	10930
same	5	w	10934
epithet	3	w	10941
to	79	w	10943
Prometheus	2	w	10953
who	24	w	10957
according	2	w	10967
to	80	w	10969
the	237	w	10972
scholiast	1	w	10981
was	19	w	10985
so	34	w	10987
called	10	w	10993
from	17	w	10997
Mt	6	w	11000
Acacesium	2	w	11010
in	167	w	11013
Arcadia	2	w	11020
where	4	w	11026
he	323	w	11028
was	20	w	11031
much	4	w	11035
revered	1	w	11042
and	117	w	11046
Demus	1	w	11052
Hom	19	w	11056
Il	8	w	11059
3	23	w	11061
201	1	w	11065
The	11	w	11068
critics	1	w	11075
in	168	w	11077
question	2	w	11085
maintained	1	w	11095
that	38	w	11099
demus	1	w	11105
deme	1	w	11112
people	12	w	11121
was	21	w	11126
the	238	w	11129
name	5	w	11133
of	99	w	11135
a	878	w	11136
place	8	w	11141
in	171	w	11143
Ithaca	1	w	11149
in	172	w	11152
Ithaca	2	w	11158
and	118	w	11162
about	14	w	11167
Pelethronium	1	w	11180
Pelethronium	2	w	11194
is	91	w	11197
not	16	w	11200
found	8	w	11205
in	173	w	11207
Homer	11	w	11212
of	100	w	11214
Hesiod	3	w	11220
According	1	w	11230
to	81	w	11232
some	11	w	11236
it	68	w	11238
was	22	w	11241
a	887	w	11242
city	2	w	11246
of	101	w	11248
Thessaly	1	w	11256
others	5	w	11263
a	889	w	11265
mountain	3	w	11273
or	111	w	11276
a	891	w	11277
part	6	w	11281
of	102	w	11283
Mt	7	w	11285
Pelion	1	w	11292
in	176	w	11295
Thessaly	2	w	11303
and	119	w	11307
others	6	w	11313
the	241	w	11317
cave	4	w	11321
where	5	w	11326
Cheiron	1	w	11333
trained	1	w	11340
Achilles	1	w	11348
in	178	w	11351
Pelion	2	w	11357
and	120	w	11361
about	15	w	11366
Glaucopium	1	w	11376
Glauconpium	1	w	11388
is	92	w	11391
not	17	w	11394
found	9	w	11399
in	179	w	11401
Homer	12	w	11406
or	112	w	11408
Hesiod	4	w	11414
According	2	w	11424
to	82	w	11426
Eustathius	1	w	11436
it	70	w	11438
was	23	w	11441
applied	1	w	11448
by	17	w	11450
the	242	w	11453
ancients	1	w	11461
to	83	w	11463
the	243	w	11466
citadel	1	w	11473
of	103	w	11475
Athens	1	w	11481
or	114	w	11484
to	84	w	11486
the	245	w	11489
temple	1	w	11495
of	104	w	11497
Athene	1	w	11503
and	121	w	11507
was	24	w	11510
derived	1	w	11517
from	18	w	11521
Athene	2	w	11527
Glaucopis	1	w	11537
Flashing-eyed	1	w	11553
but	13	w	11559
Stephanus	1	w	11568
Byzantinus	1	w	11578
derives	1	w	11585
the	248	w	11588
word	4	w	11592
from	19	w	11596
Glaucopus	1	w	11605
son	9	w	11609
of	105	w	11611
Alalcomeneus	1	w	11623
in	183	w	11626
Athens	2	w	11632
To	1	w	11635
these	10	w	11640
criticisms	1	w	11650
Apollodorus	4	w	11661
adds	3	w	11665
some	12	w	11669
petty	1	w	11674
ones	3	w	11678
of	106	w	11680
like	6	w	11684
sort	2	w	11688
and	122	w	11691
then	8	w	11695
stops	1	w	11700
but	14	w	11704
he	343	w	11706
borrowed	1	w	11714
most	6	w	11718
of	107	w	11720
them	5	w	11724
from	20	w	11728
Eratosthenes	2	w	11740
and	123	w	11744
as	87	w	11746
I	23	w	11747
have	11	w	11751
remarked	1	w	11759
before	3	w	11765
1	35	w	11766
2	31	w	11768
24	2	w	11771
they	11	w	11776
are	21	w	11779
wrong	2	w	11784
For	3	w	11788
while	2	w	11793
one	20	w	11796
must	2	w	11800
concede	1	w	11807
to	87	w	11809
Eratosthenes	3	w	11821
and	124	w	11824
Apollodorus	5	w	11835
that	39	w	11839
the	256	w	11842
later	4	w	11847
writers	3	w	11854
have	12	w	11858
shown	1	w	11863
themselves	1	w	11873
better	1	w	11879
acquainted	2	w	11889
with	19	w	11893
such	3	w	11897
matters	1	w	11904
than	5	w	11908
the	258	w	11911
men	39	w	11914
of	108	w	11916
early	3	w	11921
times	3	w	11926
yet	4	w	11930
to	89	w	11932
proceed	2	w	11939
beyond	1	w	11945
all	31	w	11948
moderation	1	w	11958
as	88	w	11960
they	12	w	11964
do	28	w	11966
and	125	w	11970
particularly	3	w	11982
in	185	w	11984
the	260	w	11987
case	4	w	11991
of	109	w	11993
Homer	13	w	11998
is	95	w	12001
a	939	w	12002
thing	13	w	12007
for	36	w	12010
which	12	w	12015
as	90	w	12018
it	75	w	12020
seems	2	w	12025
to	90	w	12027
me	107	w	12029
one	21	w	12033
might	3	w	12038
justly	1	w	12044
rebuke	1	w	12050
them	7	w	12054
and	126	w	12057
make	4	w	12061
the	262	w	12064
reverse	1	w	12071
statement	3	w	12080
that	40	w	12085
where	6	w	12090
they	13	w	12094
are	22	w	12097
ignorant	4	w	12105
themselves	2	w	12115
there	9	w	12121
they	14	w	12125
reproach	1	w	12133
the	267	w	12136
poet	4	w	12140
with	20	w	12144
ignorance	2	w	12153
However	2	w	12161
what	9	w	12166
remains	1	w	12173
to	91	w	12175
be	52	w	12177
said	4	w	12181
on	134	w	12183
this	9	w	12187
subject	2	w	12194
meets	2	w	12199
with	21	w	12203
appropriate	1	w	12214
mention	5	w	12221
in	188	w	12223
my	2	w	12225
detailed	1	w	12233
descriptions	1	w	12245
of	110	w	12247
the	268	w	12250
several	1	w	12257
countries	1	w	12266
For	4	w	12270
example	3	w	12277
12	3	w	12280
3	24	w	12282
26-27	1	w	12288
as	91	w	12291
also	5	w	12295
in	189	w	12297
my	3	w	12299
general	4	w	12306
description	2	w	12317
The	14	w	12321
first	2	w	12326
and	127	w	12329
second	1	w	12335
books	3	w	12340
passim	1	w	12347
Just	1	w	12352
now	8	w	12355
I	24	w	12356
was	25	w	12359
discussing	1	w	12369
the	269	w	12372
Thracians	4	w	12381
and	128	w	12385
the	270	w	12388
Mysians	4	w	12396
hand-to-hand	4	w	12409
fighters	4	w	12417
and	131	w	12421
the	271	w	12424
proud	4	w	12429
Hippemolgi	4	w	12439
Galactophagi	3	w	12452
and	132	w	12456
Abii	6	w	12460
men	42	w	12464
most	7	w	12468
just	8	w	12472
Hom	23	w	12477
Il	9	w	12480
13	2	w	12483
5f	1	w	12486
See	4	w	12489
7	13	w	12490
3	26	w	12492
2	36	w	12494
and	133	w	12497
the	272	w	12500
footnote	2	w	12508
because	10	w	12516
I	26	w	12517
wished	1	w	12523
to	94	w	12525
make	5	w	12529
a	977	w	12530
comparison	1	w	12540
between	3	w	12547
the	273	w	12550
statements	1	w	12560
made	2	w	12564
by	18	w	12566
Poseidonius	4	w	12577
and	134	w	12580
myself	1	w	12586
and	135	w	12589
those	11	w	12594
made	3	w	12598
by	19	w	12600
the	274	w	12603
two	2	w	12606
men	44	w	12609
in	191	w	12611
question	3	w	12619
Take	1	w	12624
first	3	w	12629
the	275	w	12632
fact	6	w	12636
that	41	w	12640
the	276	w	12643
argument	1	w	12651
which	13	w	12656
they	15	w	12660
have	13	w	12664
attempted	1	w	12673
is	100	w	12675
contrary	2	w	12683
to	95	w	12685
the	278	w	12688
proposition	1	w	12699
which	14	w	12704
they	16	w	12708
set	4	w	12711
out	24	w	12714
to	96	w	12716
prove	2	w	12721
for	37	w	12725
although	6	w	12733
they	17	w	12737
set	5	w	12740
out	25	w	12743
to	97	w	12745
prove	3	w	12750
that	42	w	12754
the	281	w	12757
men	46	w	12760
of	111	w	12762
earlier	1	w	12769
times	4	w	12774
were	8	w	12778
more	9	w	12782
ignorant	5	w	12790
of	112	w	12792
regions	3	w	12799
remote	1	w	12805
from	21	w	12809
Greece	1	w	12815
than	6	w	12819
the	282	w	12822
men	47	w	12825
of	113	w	12827
more	10	w	12831
recent	1	w	12837
times	5	w	12842
they	18	w	12847
showed	1	w	12853
the	284	w	12856
reverse	2	w	12863
not	19	w	12867
only	7	w	12871
in	192	w	12873
regard	6	w	12879
to	98	w	12881
regions	4	w	12888
remote	2	w	12894
but	15	w	12898
also	6	w	12902
in	193	w	12904
regard	7	w	12910
to	99	w	12912
places	3	w	12918
in	194	w	12920
Greece	2	w	12926
itself	1	w	12932
However	3	w	12940
as	94	w	12943
I	27	w	12944
was	26	w	12947
saying	1	w	12953
let	5	w	12957
me	119	w	12959
put	4	w	12962
off	2	w	12965
everything	1	w	12975
else	3	w	12979
and	136	w	12982
look	1	w	12986
to	100	w	12988
what	10	w	12992
is	101	w	12994
now	9	w	12997
before	4	w	13003
me	120	w	13005
they	19	w	13010
Eratosthenes	4	w	13022
and	137	w	13025
Apollodorus	6	w	13036
say	11	w	13040
that	43	w	13044
the	287	w	13047
poet	5	w	13051
through	1	w	13058
ignorance	3	w	13067
fails	1	w	13072
to	102	w	13074
mention	6	w	13081
the	288	w	13084
Scythians	3	w	13093
or	133	w	13096
their	12	w	13101
savage	1	w	13107
dealings	1	w	13115
with	22	w	13119
strangers	2	w	13128
in	198	w	13131
that	44	w	13135
they	20	w	13139
sacrifice	5	w	13148
them	9	w	13152
eat	9	w	13156
their	13	w	13161
flesh	2	w	13166
and	138	w	13170
use	15	w	13173
their	14	w	13178
skulls	2	w	13184
as	96	w	13186
drinking-cups	2	w	13199
although	7	w	13208
it	81	w	13210
was	27	w	13213
on	148	w	13215
account	1	w	13222
of	115	w	13224
the	294	w	13227
Scythians	4	w	13236
that	45	w	13240
the	295	w	13243
Puntus	1	w	13249
was	28	w	13252
called	11	w	13258
Axine	2	w	13264
but	16	w	13269
that	46	w	13273
he	391	w	13275
invents	2	w	13282
certain	5	w	13289
proud	5	w	13295
Hippemolgi	5	w	13305
Galactophagi	4	w	13318
and	139	w	13322
Abii	7	w	13326
men	49	w	13330
most	8	w	13334
just	9	w	13338
people	13	w	13346
that	47	w	13350
exist	3	w	13355
nowhere	2	w	13362
on	149	w	13364
earth	2	w	13369
How	4	w	13373
then	12	w	13378
could	2	w	13384
they	21	w	13388
call	17	w	13392
the	298	w	13395
sea	6	w	13398
Axine	3	w	13404
if	20	w	13407
they	22	w	13411
did	2	w	13414
not	20	w	13417
know	3	w	13421
about	16	w	13426
the	300	w	13429
ferocity	2	w	13437
or	134	w	13439
about	17	w	13444
the	301	w	13447
people	14	w	13453
who	25	w	13456
were	9	w	13460
most	9	w	13464
ferocious	1	w	13473
And	11	w	13477
these	11	w	13482
of	116	w	13485
course	2	w	13491
are	23	w	13495
the	303	w	13498
Scythians	5	w	13507
And	12	w	13511
were	10	w	13515
the	304	w	13518
people	15	w	13524
who	26	w	13527
lived	3	w	13532
beyond	2	w	13538
the	305	w	13541
Mysians	5	w	13548
and	140	w	13551
Thracians	5	w	13560
and	141	w	13563
Getae	7	w	13568
not	21	w	13571
also	7	w	13575
Hippemolgi	6	w	13586
Mare-milkers	1	w	13601
not	22	w	13606
also	8	w	13610
Galactophagi	5	w	13623
Curd-eaters	1	w	13636
and	142	w	13641
Abii	8	w	13646
A	58	w	13650
resourceless	1	w	13662
folk	1	w	13666
In	5	w	13670
fact	7	w	13674
even	6	w	13679
now	12	w	13682
Cp	10	w	13684
the	306	w	13688
similar	1	w	13695
words	2	w	13700
quoted	1	w	13706
from	22	w	13710
Ephorus	1	w	13717
7	14	w	13719
3	27	w	13721
9	9	w	13723
there	10	w	13729
are	25	w	13732
Wagon-dwellers	1	w	13746
and	143	w	13749
Nomads	1	w	13755
so	45	w	13758
called	12	w	13764
who	27	w	13768
live	12	w	13772
off	3	w	13775
their	15	w	13780
herds	1	w	13785
and	144	w	13789
on	152	w	13791
milk	3	w	13795
and	145	w	13798
cheese	2	w	13804
and	146	w	13808
particularly	4	w	13820
on	153	w	13822
cheese	3	w	13828
made	4	w	13832
from	23	w	13836
mare	1	w	13840
s	864	w	13842
milk	4	w	13846
and	147	w	13850
know	4	w	13854
nothing	2	w	13861
about	18	w	13866
storing	1	w	13873
up	15	w	13875
food	3	w	13879
or	138	w	13881
about	19	w	13886
peddling	1	w	13894
merchandise	1	w	13905
either	5	w	13911
except	2	w	13918
the	310	w	13921
exchange	1	w	13929
of	118	w	13931
wares	1	w	13936
for	39	w	13939
wares	2	w	13944
How	5	w	13948
then	13	w	13953
could	3	w	13959
the	312	w	13962
poet	6	w	13966
be	57	w	13968
ignorant	6	w	13976
of	119	w	13978
the	313	w	13981
Scythians	6	w	13990
if	21	w	13992
he	414	w	13994
called	13	w	14000
certain	6	w	14007
people	16	w	14013
Hippemolgi	7	w	14024
and	149	w	14027
Galactophagi	6	w	14039
For	5	w	14044
that	48	w	14048
the	314	w	14051
people	17	w	14057
of	120	w	14059
his	25	w	14062
time	11	w	14066
were	11	w	14070
wont	1	w	14074
to	107	w	14076
call	20	w	14080
the	315	w	14083
Scythians	7	w	14092
Hippemolgi	8	w	14103
Hesiod	5	w	14111
too	6	w	14115
is	105	w	14118
witness	1	w	14125
in	209	w	14127
the	316	w	14130
words	3	w	14135
cited	1	w	14140
by	20	w	14142
Eratosthenes	5	w	14154
The	15	w	14158
Ethiopians	2	w	14168
the	318	w	14172
Ligurians	1	w	14181
and	150	w	14185
also	9	w	14189
the	319	w	14192
Scythians	8	w	14201
Hippemolgi	9	w	14212
Eratosthenes	6	w	14226
Fr	7	w	14228
232	1	w	14232
Loeb	1	w	14237
Rzach	1	w	14245
Fr	8	w	14248
55	1	w	14251
Now	3	w	14254
wherein	1	w	14261
is	106	w	14263
it	86	w	14265
to	111	w	14267
be	58	w	14269
wondered	1	w	14277
at	131	w	14279
that	49	w	14283
because	11	w	14291
of	121	w	14293
the	321	w	14296
widespread	1	w	14306
injustice	2	w	14315
connected	1	w	14324
with	23	w	14328
contracts	2	w	14337
in	212	w	14339
our	9	w	14342
country	3	w	14349
Homer	14	w	14355
called	14	w	14361
most	10	w	14366
just	11	w	14370
and	151	w	14374
proud	6	w	14380
those	12	w	14386
who	28	w	14389
by	21	w	14391
no	64	w	14393
means	2	w	14398
spend	1	w	14403
their	16	w	14408
lives	2	w	14413
on	158	w	14415
contracts	3	w	14424
and	152	w	14427
money-getting	1	w	14440
but	17	w	14443
actually	1	w	14451
possess	2	w	14458
all	39	w	14461
things	8	w	14467
in	215	w	14469
common	2	w	14475
except	3	w	14481
sword	1	w	14486
and	153	w	14489
drinking-cup	3	w	14501
and	154	w	14505
above	3	w	14510
all	40	w	14513
things	9	w	14519
have	14	w	14523
their	17	w	14528
wives	1	w	14533
and	155	w	14536
their	18	w	14541
children	1	w	14549
in	219	w	14551
common	3	w	14557
in	220	w	14560
the	325	w	14563
Platonic	1	w	14571
way	7	w	14574
Plat	2	w	14579
Rep	1	w	14583
457d	1	w	14588
458c-d	1	w	14595
460b-d	1	w	14602
540	2	w	14606
543	1	w	14610
Aeschylus	3	w	14619
too	7	w	14623
is	107	w	14626
clearly	2	w	14633
pleading	1	w	14641
the	326	w	14644
cause	12	w	14649
of	122	w	14651
the	327	w	14654
poet	7	w	14658
when	10	w	14662
he	432	w	14664
says	8	w	14668
about	20	w	14673
the	328	w	14676
Scythians	9	w	14685
But	4	w	14690
the	329	w	14693
Scythians	10	w	14702
law-abiding	1	w	14714
eaters	3	w	14721
of	123	w	14723
cheese	4	w	14729
made	5	w	14733
of	124	w	14735
mare	2	w	14739
s	915	w	14741
milk	5	w	14745
Aesch	5	w	14752
Fr	9	w	14755
198	1	w	14759
Nauck	2	w	14765
And	13	w	14769
this	10	w	14773
assumption	1	w	14783
even	7	w	14787
now	14	w	14790
still	2	w	14795
persists	1	w	14803
among	4	w	14808
the	330	w	14811
Greeks	1	w	14817
for	40	w	14821
we	30	w	14823
regard	8	w	14829
the	331	w	14832
Scythians	11	w	14841
the	332	w	14844
most	11	w	14848
straightforward	1	w	14863
of	125	w	14865
men	50	w	14868
and	156	w	14871
the	333	w	14874
least	1	w	14879
prone	1	w	14884
to	114	w	14886
mischief	1	w	14894
as	101	w	14897
also	10	w	14901
far	4	w	14904
more	11	w	14908
frugal	2	w	14914
and	157	w	14917
independent	1	w	14928
of	126	w	14930
others	7	w	14936
than	7	w	14940
we	31	w	14942
are	30	w	14945
And	14	w	14949
yet	5	w	14952
our	10	w	14955
mode	3	w	14959
of	127	w	14961
life	8	w	14965
has	5	w	14968
spread	2	w	14974
its	4	w	14977
change	3	w	14983
for	42	w	14986
the	335	w	14989
worse	1	w	14994
to	115	w	14996
almost	1	w	15002
all	41	w	15005
peoples	2	w	15012
introducing	1	w	15024
amongst	1	w	15031
them	10	w	15035
luxury	1	w	15041
and	158	w	15044
sensual	1	w	15051
pleasures	1	w	15060
and	159	w	15063
to	116	w	15066
satisfy	1	w	15073
these	12	w	15078
vices	1	w	15083
base	1	w	15088
artifices	1	w	15097
that	50	w	15101
lead	2	w	15105
to	117	w	15107
innumerable	1	w	15118
acts	6	w	15122
of	128	w	15124
greed	1	w	15129
So	4	w	15132
then	16	w	15136
much	5	w	15141
wickedness	1	w	15151
of	129	w	15153
this	11	w	15157
sort	3	w	15161
has	6	w	15164
fallen	1	w	15170
on	168	w	15172
the	339	w	15175
barbarian	1	w	15184
peoples	3	w	15191
also	11	w	15195
on	169	w	15198
the	340	w	15201
Nomads	2	w	15207
as	106	w	15209
well	5	w	15213
as	107	w	15215
the	341	w	15218
rest	3	w	15222
for	43	w	15226
as	108	w	15228
the	342	w	15231
result	1	w	15237
of	130	w	15239
taking	1	w	15245
up	17	w	15247
a	1174	w	15248
seafaring	1	w	15257
life	9	w	15261
they	23	w	15265
not	24	w	15268
only	8	w	15272
have	15	w	15276
become	1	w	15282
morally	1	w	15289
worse	2	w	15294
indulging	1	w	15304
in	231	w	15306
the	344	w	15309
practice	1	w	15317
of	131	w	15319
piracy	1	w	15325
and	160	w	15328
of	132	w	15330
slaying	1	w	15337
strangers	3	w	15346
but	18	w	15350
also	12	w	15354
because	12	w	15362
of	133	w	15364
their	19	w	15369
intercourse	1	w	15380
with	24	w	15384
many	5	w	15388
peoples	4	w	15395
have	16	w	15400
partaken	1	w	15408
of	134	w	15410
the	346	w	15413
luxury	2	w	15419
and	161	w	15422
the	347	w	15425
peddling	2	w	15433
habits	1	w	15439
of	135	w	15441
those	13	w	15446
peoples	5	w	15453
But	5	w	15457
though	9	w	15463
these	13	w	15468
things	10	w	15474
seem	3	w	15478
to	118	w	15480
conduce	1	w	15487
strongly	1	w	15495
to	119	w	15497
gentleness	1	w	15507
of	136	w	15509
manner	1	w	15515
they	24	w	15520
corrupt	2	w	15527
morals	1	w	15533
and	162	w	15536
introduce	3	w	15545
cunning	1	w	15552
instead	2	w	15559
of	137	w	15561
the	350	w	15564
straightforwardness	1	w	15583
which	15	w	15588
I	29	w	15589
just	12	w	15593
now	15	w	15596
mentioned	1	w	15605