Scaife ATLAS

CTS Library / A Slip of the Tongue in Salutation

A Slip of the Tongue in Salutation (10-12)

urn:cts:greekLit:tlg0062.tlg058.perseus-eng4:10-12
Refs {'start': {'reference': '10', 'human_reference': 'Section 10'}, 'end': {'reference': '12', 'human_reference': 'Section 12'}}
Ancestors []
Children []
prev
plain textXML
next

Ptolemy, the son of Lagus, in a letter to Seleucus, just reversed the usual order, bidding him Hail at the beginning, and adding Rejoice at the end instead of wishing him Health; this is recorded by Dionysodorus, the collector of his letters.

The case of Pyrrhus the Epirot is well worth mention; as a general he was only second to Alexander, and he experienced a thousand vicissitudes of fortune. In all his prayers, sacrifices, and offerings, he never asked for victory or increase of his royal dignity, for fame or excessive wealth; his whole prayer was always in one word, Health; as long as he had that, he thought all else would come of itself. And it was true wisdom, in my opinion; he remembered that all other good things are worthless, if health is wanting.

Oh, certainly (says some one); but we have assigned each form to its proper place by this time; and if you disregard thateven though there was no bad meaning in what you did sayyou cannot fairly claim to have made no mistake; it is

v.2.p.39
as though one should put a helmet on the shins, or greaves on the head. My dear sir (I reply), your simile would go on all fours if there were any season at all which did not require health; but in point of fact it is needed in the morning and at noonday and at nightespecially by busy rulers like you Romans, to whom physical condition is so important. And again, the man who gives you Joy is only beginning auspiciously; it is no more than a prayer; whereas he who bids you Hail is doing you a practical service in reminding you of the means to health; his is more than a prayer, it is a precept.

Tokens

Ptolemy 1 w 7
the 1 w 11
son 1 w 14
of 1 w 16
Lagus 1 w 21
in 1 w 24
a 2 w 25
letter 1 w 31
to 2 w 33
Seleucus 1 w 41
just 1 w 46
reversed 1 w 54
the 2 w 57
usual 1 w 62
order 1 w 67
bidding 1 w 75
him 1 w 78
Hail 1 w 82
at 1 w 84
the 3 w 87
beginning 1 w 96
and 1 w 100
adding 1 w 106
Rejoice 1 w 113
at 2 w 115
the 4 w 118
end 1 w 121
instead 1 w 128
of 2 w 130
wishing 1 w 137
him 2 w 140
Health 1 w 146
this 1 w 151
is 3 w 153
recorded 1 w 161
by 1 w 163
Dionysodorus 1 w 175
the 5 w 179
collector 1 w 188
of 3 w 190
his 2 w 193
letters 1 w 200
The 1 w 204
case 1 w 208
of 4 w 210
Pyrrhus 1 w 217
the 6 w 220
Epirot 1 w 226
is 5 w 228
well 1 w 232
worth 1 w 237
mention 1 w 244
as 2 w 247
a 13 w 248
general 1 w 255
he 8 w 257
was 1 w 260
only 1 w 264
second 1 w 270
to 4 w 272
Alexander 1 w 281
and 3 w 285
he 9 w 287
experienced 1 w 298
a 18 w 299
thousand 1 w 307
vicissitudes 1 w 319
of 5 w 321
fortune 1 w 328
In 1 w 331
all 1 w 334
his 3 w 337
prayers 1 w 344
sacrifices 1 w 355
and 5 w 359
offerings 1 w 368
he 10 w 371
never 1 w 376
asked 1 w 381
for 2 w 384
victory 1 w 391
or 9 w 393
increase 1 w 401
of 7 w 403
his 4 w 406
royal 1 w 411
dignity 1 w 418
for 3 w 422
fame 1 w 426
or 11 w 428
excessive 1 w 437
wealth 1 w 443
his 5 w 447
whole 1 w 452
prayer 2 w 458
was 2 w 461
always 1 w 467
in 10 w 469
one 1 w 472
word 1 w 476
Health 2 w 483
as 7 w 486
long 1 w 490
as 8 w 492
he 11 w 494
had 1 w 497
that 1 w 501
he 12 w 504
thought 1 w 511
all 2 w 514
else 1 w 518
would 1 w 523
come 1 w 527
of 8 w 529
itself 1 w 535
And 1 w 539
it 4 w 541
was 3 w 544
true 1 w 548
wisdom 1 w 554
in 11 w 557
my 2 w 559
opinion 1 w 566
he 13 w 569
remembered 1 w 579
that 2 w 583
all 3 w 586
other 1 w 591
good 1 w 595
things 1 w 601
are 1 w 604
worthless 1 w 613
if 2 w 616
health 1 w 622
is 11 w 624
wanting 1 w 631
Oh 1 w 634
certainly 1 w 644
says 1 w 649
some 1 w 653
one 2 w 656
but 1 w 661
we 3 w 663
have 1 w 667
assigned 1 w 675
each 1 w 679
form 1 w 683
to 6 w 685
its 2 w 688
proper 1 w 694
place 1 w 699
by 2 w 701
this 2 w 705
time 1 w 709
and 6 w 713
if 3 w 715
you 1 w 718
disregard 1 w 727
that 3 w 731
even 1 w 736
though 2 w 742
there 1 w 747
was 4 w 750
no 1 w 752
bad 1 w 755
meaning 1 w 762
in 17 w 764
what 1 w 768
you 2 w 771
did 1 w 774
say 2 w 777
you 3 w 781
cannot 1 w 787
fairly 1 w 793
claim 1 w 798
to 7 w 800
have 2 w 804
made 1 w 808
no 3 w 810
mistake 1 w 817
it 6 w 820
is 15 w 822
as 12 w 824
though 3 w 830
one 3 w 833
should 1 w 839
put 1 w 842
a 66 w 843
helmet 1 w 849
on 11 w 851
the 9 w 854
shins 1 w 859
or 15 w 862
greaves 1 w 869
on 12 w 871
the 10 w 874
head 1 w 878
My 1 w 881
dear 1 w 885
sir 1 w 888
I 2 w 890
reply 1 w 895
your 1 w 901
simile 1 w 907
would 2 w 912
go 2 w 914
on 13 w 916
all 4 w 919
fours 1 w 924
if 4 w 926
there 2 w 931
were 1 w 935
any 1 w 938
season 1 w 944
at 7 w 946
all 5 w 949
which 1 w 954
did 2 w 957
not 2 w 960
require 1 w 967
health 2 w 973
but 2 w 977
in 19 w 979
point 1 w 984
of 9 w 986
fact 1 w 990
it 7 w 992
is 16 w 994
needed 1 w 1000
in 21 w 1002
the 12 w 1005
morning 1 w 1012
and 7 w 1015
at 8 w 1017
noonday 1 w 1024
and 8 w 1027
at 9 w 1029
night 1 w 1034
especially 1 w 1045
by 3 w 1047
busy 1 w 1051
rulers 1 w 1057
like 1 w 1061
you 5 w 1064
Romans 1 w 1070
to 8 w 1073
whom 1 w 1077
physical 1 w 1085
condition 1 w 1094
is 17 w 1096
so 5 w 1098
important 1 w 1107
And 2 w 1111
again 1 w 1116
the 13 w 1120
man 2 w 1123
who 3 w 1126
gives 1 w 1131
you 6 w 1134
Joy 1 w 1137
is 18 w 1139
only 2 w 1143
beginning 2 w 1152
auspiciously 1 w 1164
it 9 w 1167
is 19 w 1169
no 6 w 1171
more 1 w 1175
than 1 w 1179
a 91 w 1180
prayer 3 w 1186
whereas 1 w 1194
he 26 w 1196
who 4 w 1199
bids 1 w 1203
you 7 w 1206
Hail 2 w 1210
is 20 w 1212
doing 1 w 1217
you 8 w 1220
a 95 w 1221
practical 1 w 1230
service 1 w 1237
in 27 w 1239
reminding 1 w 1248
you 9 w 1251
of 10 w 1253
the 14 w 1256
means 1 w 1261
to 9 w 1263
health 3 w 1269
his 7 w 1273
is 22 w 1275
more 2 w 1279
than 2 w 1283
a 101 w 1284
prayer 4 w 1290
it 10 w 1293
is 23 w 1295
a 103 w 1296
precept 1 w 1303