A Slip of the Tongue in Salutation (1-5)

If a poor mortal has some difficulty in guarding against that spirit of mischief which dwells aloft, he has still more in clearing himself of the absurd consequences when that spirit trips him up. Iam in both predicaments at once; coming to make you my morning salutation, which should have taken the orthodox form of Rejoice, I bade you, in a very choice fit of absentmindedness, Be healthy—a good enough wish in its way, but a little untimely and unconnected with that early hour. I at

The modern use of the word dates back to Philippides the dispatch-runner. Bringing the news of Marathon, he found the archons seated, in suspense regarding the issue of the battle

Now the admirable Plato, no bad authority on such matters, would have us reject the salutation Joy altogether; it is a mean wish, wanting in seriousness, according to him; his substitute is Prosperity, which stands for a satisfactory condition both of body and soul; in a letter to Dionysius, he reproves him for commencing a hymn to Apollo with Joy, which he maintains is unworthy of the Pythian, and not fit even for men of any discretion, not to mention Gods.

Pythagoras the mystic has vouchsafed us no writings of his own; but we may infer from his disciples, Ocellus the Lucanian and Archytas, for instance, that he headed his letters neither with Joy nor Prosperity, but recommended beginning with Hail. At any rate all the Pythagoreans in writing to one another (when their tone is serious, that is) started with wishing Health, which they took to be the prime need of soul and body alike, and to include all human blessings, The Pentagram[*], that interlaced triple triangle which served them as a sort of password, they called by the name Health. They argued that