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A Slip of the Tongue in Greeting (4-6)

urn:cts:greekLit:tlg0062.tlg058.perseus-eng3:4-6
Refs {'start': {'reference': '4', 'human_reference': 'Section 4'}, 'end': {'reference': '6', 'human_reference': 'Section 6'}}
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The admirable Plato himself, a most sound authority on such matters, altogether rejected the use of Joy to you as bad and pointless. He substitutes Do well,” which implies a good state of both body and soul. In a letter to Dionysius [*] he censures him for greeting Apollo with Joy to you in his poem to the god; it is unworthy of the Pythian, he says, and not even for men of taste is it becoming, let alone gods.

The divine Pythagoras chose not to leave us anything of his own, but if we may judge by Ocellus the Leucanian and Archytas and his other disciples, he did not prefix Joy to you or Do well,” but told them to begin with Health to you.” At any rate all his school in serious letters to each other began straightway with Health to you,” as a greeting

v.6.p.179
most suitable for both body and soul, encompassing all human goods. Indeed the Pentagram, the triple intersecting triangle which they used as a symbol of their sect, they called Health.” In short they thought that health included doing well and joy, but that the converse did not altogether hold. Some of them called the Quaternion, [*] their most solemn oath, which made for them the perfect number, the Beginning of Health. Philolaus, for example.

But why quote the ancients when there is Epicurus? He certainly enjoyed joy, and chose Pleasure as the chief good. In his more serious letters (there are not many of these) and in those to his dearest friends he generally began straightway with Health to you.” In tragedy too and in Old Comedy you will often find Health said straightway first. The greeting

Good health and joy be yours [*]
clearly puts health before joy. Alexis [*] says
Good health, my lord! At long last you are
here,”
and Achaeus [*]
I come in dreadful case, but health I wish to
you,”
v.6.p.181
and Philemon [*]
First I beg good health, and second doing well,
Thirdly to have joy, and last to owe no debts.”
What does the writer of that drinking-song which Plato mentions say [*] ? Good health is best, then good looks, third wealth,” and he never mentions joy at all. I need hardly mention that most familiar piece of all which everybody quotes,
Id live with thee, O Health, chief of the gods
Through all the mortal life thats left to me.” [*]
Then if health is the chief of the gods, her workthe enjoyment of good healthis to be preferred to other blessings.

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