Saturnalia (16-20)

The receiver for his part should be not over-curious, but account great whatsoever is sent him. Yet are a flask of wine, a hare, or a fat fowl, not to be held sufficient gifts; rather they bring the feast into mockery. For the poor man’s return gift, if he have learning, let it be an ancient book, but of good omen and festive humour, or a writing of his own after his ability; and the rich man shall receive the same with a glad countenance, and take and read it forthwith; if he reject or fling it aside, be it known to him that he hath incurred that penalty of the sickle, though he himself hath sent all he should. For the unlearned, let him send a garland or grains of frankincense.

If a poor man send, to one that is rich, raiment or silver or gold beyond his means, the gift shall be impounded: and sold, and the price thereof cast into the treasury of Cronus; and on the morrow the poor man shall receive from the rich stripes upon his hands with a rod not less than twelve score and ten.

The bath hour shall be noon, and before it nuts and draughts.

Every man shall take place as chance may direct; dignities and birth and wealth shall give no precedence.

All shall be served with the same wine; the rich host shall not say, For my colic, or for my megrims, I must drink the better.

Every man’s portion of meat shall be alike. The attendants shall favour none, nor yet in their serving shall they be deaf to any, nor pass any by before his pleasure be known. They shall not set great portions before him, and small before him, nor give this one a dainty and that one refuse, but all shall be equal.

Let the butler have a quick eye and ear for all from his point of vantage, and heed his master least. And be the cups large or small at choice.

It shall be any man’s right to call a health; and let all drink to all if they will, when the host has set the wine a-going. But no man shall be bound to drink, if he be no strong toper.

It shall not be free to any who will to bring an unpractised dancer or musician to the dinner.

Let the limit to jesting be, that the feelings of none be wounded.

The stake at draughts shall be nuts alone; if any play for money, he shall fast on the morrow.

When the rich man shall feast his slaves, let his friends serve with him.

These laws every rich man shall engrave on a brazen pillar and set them in the centre of his hall and there read them. And be it known that, so long as that pillar stands, neither famine nor sickness nor fire nor any mischance shall come upon the house. But if it be removed—which God avert!—then evil shall be that house’s doom,

I to Cronus, Greeting.

I have written to you before telling you of my condition, how poverty was likely to exclude me from the festival you have proclaimed. I remember observing how unreasonable it was that some of us should be in the lap of wealth and luxury, and never give a share of their good things to the poor, while others are dying of hunger with your holy season just upon them. But as you did not answer, I thought I might as well refresh

Now the poets inform me that in the old days when you were king it was otherwise with men; earth bestowed her gifts upon them unsown and unploughed, every man’s table was spread automatically, rivers ran wine and milk and honey. Most wonderful of all, the men themselves were gold, and poverty never came near them. As for us, we can hardly pass for lead; some yet meaner material must be found. In the sweat of our face the most of us eat bread. Poverty, distress, and helplessness, sighs and lamentations and pinings for what is not, such is the staple of man’s life, the poor man’s at least. All which, believe me, would be much less painful to us, if there were not the felicity of the rich to emphasize it. They have their chests of gold and silver, their stored wardrobes, their slaves and carriages and house property and farms, and, not content with keeping to themselves their superfluity in all these, they will scarce fling a glance to the generality of us.