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A Conversation with Cronus (31-35)

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Refs {'start': {'reference': '31', 'human_reference': 'Section 31'}, 'end': {'reference': '35', 'human_reference': 'Section 35'}}
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3. Cronus to the RichGreetings!

The poor have recently written me complaining that you dont let them share what you have, and, to be brief, they asked me to make the good things common to all and let everyone have his bit. It was right, they said, for there to be equality and not for one man to have too much of what is pleasing while another goes without altogether. I replied that Zeus would see to that better than I, but with regard

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to the present and the injustices they suppose they suffer at festival-time I saw that here judgment was in my hands. I promised to write to you.

Now these requests seem to me to be reasonable. How,” they say, can we, shivering in this extreme cold and in the grip of famine, keep festival as well?” So if I wanted them too to share in the festival, they bade me compel you to give them a share of any clothing you have above your needs or any too coarse for you, and to sprinkle on them a little of your gold. If you do that, they say, they will not even argue with you before Zeus any more about your possessions. Otherwise they threaten a summons for redistribution of property just as soon as Zeus begins his cases. These things are not at all difficult for you to grant out of all that you are rightly blessed with.

Oh yes, the dinners and their dining with youthey asked me to add this to my letter, that at present you gorge alone behind locked doors, and, if ever at long intervals you are willing to entertain any of them, there is more annoyance than good cheer in the dinner, and most of what happens is done to hurt themthat business of not drinking the same wine as you, for instancegoodness! how ungenerous that is! They themselves might well be condemned for not getting up and going during the proceedings and leaving the banquet entirely to you. But they say that even so they do not drink their fill, for your cup-bearers, like Odysseuss companions, [*] have had their ears stuffed with wax. The rest is so disgraceful that I hesitate to mention their complaints of the way the meat is apportioned and

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how the servants stand beside you until you are full to bursting, but run past them. There are many more like complaints of meanness, complaints that bring little credit to gentlemen. In fact the pleasantest thing, more in keeping with conviviality, is equality, and a controller of the feast presides over your banquets just so that all can have an equal share.

See to it then that they dont accuse you any more, but respect and like you for their share in these few things; the expense is nothing to you, but they will never forget that you gave in time of need. Besides, you could not even live in your cities if the poor were not your fellow-citizens and did not contribute in thousands of ways to your happiness; and you would have no one to admire your wealth if you were rich in isolation, privately, and in obscurity. So let many see and admire your silver and your tables, and when you are pledging friendship let them, while they are drinking, examine the cup and estimate the weight themselves, determine the accuracy of the story told on it and the amount of gold that adorns the work. For as well as being called good and kindly you will stop being envied by them. For who would envy the man who goes shares and gives what is fair? And who would not pray for him to live as long as possible in the enjoyment of his blessings? As you are now, your happiness has no witness, your riches are begrudged you, and your life is unpleasant.

It certainly cannot, I am sure, be as pleasant to have your fill by yourselves, as they say lions and lone wolves do, as to mix with clever

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fellows and those who try in every way to please. In the first place they will not allow your banquet to be deaf and dumb. No, their company means convivial stories, harmless jests, and all sorts of expressions of friendship; these are the pleasantest sorts of pastimes, dear to Dionysus and Aphrodite, dear too to the Graces. Then they will talk to everyone next day of your sociability and get you liked. And this is rightly worth a great deal.

I will ask you something. Let us suppose the poor went about with their eyes shut; wouldnt you be cross when you had no one to show your purple clothes, your thronging attendants, the size of your rings? I leave aside the plots, the hatred you must stir up in the poor against you if you choose to enjoy your luxury alone. Terrible are the curses they threaten to utter against you. May they never be constrained to utter them! For then you will taste neither sausages nor cakes, except what the dog may have left, your lentil-soup will have salt-fish dissolved in it, your boar and deer while theyre being roasted will plan escape from the oven to the hills, and your birds, wingless though they be,—shoo there!—they will be flying at full stretch to the homes of the selfsame poor. And worst of all, the prettiest of your wine-servers will turn bald all at once, and that after breaking your jar.

Well, then, make plans that befit the festival and are safest for you. Lighten their great poverty for them, and at slight cost you will find friends who are far from despicable.

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