A Conversation with Cronus (13-15)

1. First Laws

No one is to do any business, public or private, during the festival, except what pertains to sport, luxurious living and entertainment: cooks and confectioners alone shall work.

Let every man be treated equal, slave and freeman, poor and rich.

No one may be ill-tempered or cross or threaten anybody.

No one may audit accounts during the festival of Cronus.

No one may inspect or list his silver or clothing during the festival, nor take part in athletics, nor practise public-speaking, nor deliver lectures, except wits and jolly fellows purveying jokes and entertainment.

2. Second Laws

Long before the festival the rich shall write on a tablet the name of each of their friends, and shall hold in readiness the cash value of a tenth of their yearly income, any surplus clothing they possess, furniture too crude for them, and a good proportion of their silver. They shall keep this ready at hand.

On the day before the festival a purificatory sacrifice shall be carried round, and they shall purge their houses of meanness, avarice, greed, and all such vices that dwell with most of them.

When they have purified the house, they shall sacrifice to Zeus the Giver of Wealth, Hermes the Bestower, and Apollo of the Great Gifts.

Then in the late afternoon, that list of friends shall be read to them.

They shall divide the gifts according to each man’s worth, and before sunset send them to their friends. The bearers shall not exceed three or four, the most trustworthy of their servants, well advanced in years. The nature and quantity of what is sent shall be written on a slip, that neither party may suspect the bearers. Each servant shall drink one cup and then run off and make no more demands. To men of letters double quantities shall

Rich man shall not send to rich man or at Cronus’s festival entertain anyone of equal standing. He shall keep nothing of what is already prepared for sending, nor change his mind about a gift.

Anyone who the year before missed his share through absence shall be given it now as an extra gift.

The rich shall pay debts for their impecunious friends (including their rent if they owe this too and cannot pay). In general they shall make it their business to know long beforehand what is their greatest need.