Scaife ATLAS

CTS Library / The Way To Write History

The Way To Write History (52-54)

urn:cts:greekLit:tlg0062.tlg053.perseus-eng4:52-54
Refs {'start': {'reference': '52', 'human_reference': 'Section 52'}, 'end': {'reference': '54', 'human_reference': 'Section 54'}}
Ancestors []
Children []
prev
plain textXML
next

When all is ready, a writer will sometimes start without formal preface, if there is no pressing occasion to clear away preliminaries by that means, though even then his explanation of what he is te say constitutes a virtual preface.

When a formal preface is used, one of the three objects to

v.2.p.133
which a public speaker devotes his exordium may be neglected; the historian, that is, has not to bespeak goodwillonly attention andan open mind. The way to secure the readers attention is to show that the affairs to be narrated are great in themselves, throw light on Destiny, or come home to his business and bosom; and as to the open mind, the lucidity in the body of the work, which is to secure that, will be facilitated by a preliminary view of the causes in operation and a precise summary of events.

Prefaces of this character have been employed by the best historiansby Herodotus, to the end that what befell may not grow dim by lapse of time, seeing that it was great and wondrous, and showed forth withal Greeks vanquishing and barbarians vanquished’; and by Thucydides, believing that that war would be great and memorable beyond any previous one; for indeed great calamities took place during its course.’

Tokens

When 1 w 4
all 1 w 7
is 1 w 9
ready 1 w 14
a 3 w 16
writer 1 w 22
will 1 w 26
sometimes 1 w 35
start 1 w 40
without 1 w 47
formal 1 w 53
preface 1 w 60
if 1 w 63
there 1 w 68
is 2 w 70
no 1 w 72
pressing 1 w 80
occasion 1 w 88
to 1 w 90
clear 1 w 95
away 1 w 99
preliminaries 1 w 112
by 1 w 114
that 1 w 118
means 1 w 123
though 1 w 130
even 1 w 134
then 1 w 138
his 1 w 141
explanation 1 w 152
of 1 w 154
what 1 w 158
he 4 w 160
is 4 w 162
te 2 w 164
say 1 w 167
constitutes 1 w 178
a 18 w 179
virtual 1 w 186
preface 2 w 193
When 2 w 198
a 21 w 199
formal 2 w 205
preface 3 w 212
is 5 w 214
used 1 w 218
one 1 w 222
of 2 w 224
the 3 w 227
three 1 w 232
objects 1 w 239
to 2 w 241
which 1 w 246
a 24 w 247
public 1 w 253
speaker 1 w 260
devotes 1 w 267
his 2 w 270
exordium 1 w 278
may 1 w 281
be 1 w 283
neglected 1 w 292
the 4 w 296
historian 1 w 305
that 2 w 310
is 8 w 312
has 1 w 316
not 1 w 319
to 4 w 321
bespeak 1 w 328
goodwill 1 w 336
only 1 w 341
attention 1 w 350
andan 1 w 355
open 1 w 359
mind 1 w 363
The 1 w 367
way 2 w 370
to 5 w 372
secure 1 w 378
the 5 w 381
reader 1 w 387
s 27 w 389
attention 2 w 398
is 9 w 400
to 6 w 402
show 1 w 406
that 3 w 410
the 6 w 413
affairs 1 w 420
to 7 w 422
be 3 w 424
narrated 1 w 432
are 1 w 435
great 1 w 440
in 4 w 442
themselves 1 w 452
throw 1 w 458
light 1 w 463
on 8 w 465
Destiny 1 w 472
or 5 w 475
come 1 w 479
home 1 w 483
to 8 w 485
his 4 w 488
business 1 w 496
and 2 w 499
bosom 1 w 504
and 3 w 508
as 3 w 510
to 9 w 512
the 8 w 515
open 2 w 519
mind 2 w 523
the 9 w 527
lucidity 1 w 535
in 8 w 537
the 10 w 540
body 1 w 544
of 3 w 546
the 11 w 549
work 1 w 553
which 2 w 559
is 11 w 561
to 10 w 563
secure 2 w 569
that 4 w 573
will 3 w 578
be 4 w 580
facilitated 1 w 591
by 2 w 593
a 50 w 594
preliminary 1 w 605
view 1 w 609
of 4 w 611
the 12 w 614
causes 1 w 620
in 10 w 622
operation 1 w 631
and 4 w 634
a 55 w 635
precise 1 w 642
summary 1 w 649
of 5 w 651
events 1 w 657
Prefaces 1 w 666
of 6 w 668
this 1 w 672
character 1 w 681
have 1 w 685
been 1 w 689
employed 1 w 697
by 3 w 699
the 13 w 702
best 1 w 706
historians 1 w 716
by 4 w 719
Herodotus 1 w 728
to 12 w 732
the 14 w 735
end 1 w 738
that 5 w 742
what 2 w 746
befell 1 w 752
may 2 w 755
not 2 w 758
grow 1 w 762
dim 1 w 765
by 5 w 767
lapse 1 w 772
of 7 w 774
time 2 w 778
seeing 1 w 785
that 6 w 789
it 6 w 791
was 1 w 794
great 2 w 799
and 5 w 802
wondrous 1 w 810
and 6 w 814
showed 1 w 820
forth 1 w 825
withal 1 w 831
Greeks 1 w 837
vanquishing 1 w 848
and 7 w 851
barbarians 1 w 861
vanquished 1 w 871
and 8 w 876
by 6 w 878
Thucydides 1 w 888
believing 1 w 899
that 7 w 903
that 8 w 907
war 1 w 910
would 1 w 915
be 9 w 917
great 3 w 922
and 9 w 925
memorable 1 w 934
beyond 1 w 940
any 1 w 943
previous 1 w 951
one 2 w 954
for 4 w 958
indeed 1 w 964
great 4 w 969
calamities 1 w 979
took 1 w 983
place 1 w 988
during 1 w 994
its 1 w 997
course 1 w 1003