Scaife ATLAS

CTS Library / The Tyrannicide

The Tyrannicide (17-19)

urn:cts:greekLit:tlg0062.tlg051.perseus-eng4:17-19
Refs {'start': {'reference': '17', 'human_reference': 'Section 17'}, 'end': {'reference': '19', 'human_reference': 'Section 19'}}
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Shall we put it, that the tyrant has escaped, and lives? Still I claim my recompense. What say you, gentlemen? do you withhold it? The son, perhaps, caused you no uneasiness; he was no despot, no grievous oppressor?

And now for the final stroke. All that my adversary demands of me, I have performed; and that in the most effectual manner. I slew the tyrant when I slew his son; slew him not with a single blowhe could have asked no easier expiation of his guilt than thatbut with prolonged torment. I showed him his beloved lying in the dust, in pitiable case, weltering in blood. And what if he were a villain? he was still his son, still the old mans

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likeness in the pride of youth. These are the wounds that fathers feel; this the tyrannicides sword of justice; this the death, the vengeance, that befits cruelty and oppression. The tyrant who dies in a moment, and knows not his loss, and sees not such sights as these, dies unpunished.

I knewwe all knewhis affection for his son; knew that not for one day would he survive his loss. Other fathers may be devoted to their sons: his devotion was something more than theirs. How should it be otherwise? In him, and in him alone, the father saw the zealous guardian of his lawless rule, the champion of his old age, the sole prop of tyranny. If grief did not kill him on the spot, despair, I knew, must do so; there could be no further joy in life for him when his protector was slain. Nature, grief, despair, foreboding, terror,—these were my allies; with these I hemmed him in, and drove him to his last desperate resolve. Know that your oppressor died childless, heartbroken, weeping, groaning in spirit; the time of his mourning was short, but it was a father mourning for his son; he died by his own hand, bitterest, most awful of deaths; that death comes lightly, by comparison, which is dealt by another.

Where is my sword?

Does any one else know anything of this sword? Does any one claim it? Who took it up into the citadel? The tyrant used this sword. Who had it before him? Who put it in his way?—Sword, fellow labourer, partner of my enterprise,—we have faced danger and shed blood to no purpose. We are slighted. Men say that we have not earned our reward.

Suppose that I had advanced a claim solely on my swords behalf: suppose that I had said to you: Gentlemen, the tyrant had resolved to slay himself, but was without a weapon at the moment, when this sword of mine supplied his need, and thereby played its part in our deliverance.’ Should you not have considered that the owner of a weapon so public-spirited

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was entitled to honour and reward? Should you not have recompensed him, and inscribed his name among those of your benefactors; consecrated his sword, and worshipped it as a God?

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