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Toxaris: a Dialogue of Friendship (34-36)

urn:cts:greekLit:tlg0062.tlg044.perseus-eng4:34-36
Refs {'start': {'reference': '34', 'human_reference': 'Section 34'}, 'end': {'reference': '36', 'human_reference': 'Section 36'}}
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Antiphilus is still in Egypt at the present time, but Demetrius went off to India to visit the Brahmins, leaving his 800 with Antiphilus. He could now, he said, leave his friend with a clear conscience. His own wants were simple, and as long as they continued so, he had no need of money: on the other hand, Antiphilus, in his present easy circumstances, had as little need of a friend.

See, Toxaris, what a Greek friend can do! You were so hard just now upon our rhetorical vanity, that I forbear to give you the admirable pleadings of Demetrius in court: not one word did he say in his own behalf; all was for Antiphilus; he wept and implored, and sought to take all the guilt upon himself; till at last the confession of Syrus under torture cleared them both.

These loyal friends whose stories I have related were the first that occurred to my memory; where I have given five instances, I might have given fifty. And now I am silent: it is your turn to speak. I need not tell you to make the most of your Scythians, and bring them out triumphant if you can: you will do that for your own sake, if you set any value on that right hand of yours. Quit you, then, like a man. You would look foolish if, after your truly professional panegytic of Orestes and Pylades, your art were to fail you in your countrys need.

Toxaris I honour you for your disinterested encouragement: apparently you are under no uneasiness as to the loss of your tongue, in the event of my winning. Well, I will begin: and you will get no flowery language from me; it is not our Scythian way, especially when the deeds we handle dwarf description. Be prepared for something very different from the subjects of your own eulogy: here will be no marryings of ugly and dowerless women, no five-hundred-pound-portionings of friends

v.3.p.56
daughters, nor even surrenderings of ones person to gaolers, with the certain prospect of a speedy release. These are very cheap manifestations; the lofty, the heroic, is altogether wanting.

I have to speak of blood and war and death for friendships sake; you will learn that all you have related is childsplay, when compared with the deeds of the Scythians. After all, it is natural enough: what should you do but admire these trifles? Living in the midst of peace, you have no scope for the exhibition of an exalted friendship, just as in a calm we cannot tell a good pilot from a bad; we must wait till a storm comes; then we know. We, on the contrary, live in a state of perpetual warfare, now invading, now receding, now contending for pasturage or booty. There is the true sphere of friendship; and there is the reason that its ties among us are drawn so close; friendship we hold to be the one invincible, irresistible weapon.

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