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The Runaways (13-15)

urn:cts:greekLit:tlg0062.tlg043.perseus-eng4:13-15
Refs {'start': {'reference': '13', 'human_reference': 'Section 13'}, 'end': {'reference': '15', 'human_reference': 'Section 15'}}
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The learning, indeed, that befits a philosopher would have taken them long to acquire, if it was not utterly out of their reach. On the other hand, their own miserly handicrafts barely rewarded their toil with a sufficiency. To some, too, servitude was in itself an oppression: they knew it, in fact, for the intolerable thing it is. But they bethought them that there was still one chance left; their sheet-anchor, as sailors say, They took refuge with my lady Folly, called in the assistance of Boldness, Ignorance, and Impudence, ever their untiring coadjutors, and provided themselves with a stock of bran-new invectives; these they have ever ready on their tongues; tis their sole equipment; noble provision, is it not, for a philosopher? Nothing could be more plausible than the philosophic disguise they now assume, reminding one of the fabled ass of Cyme, in Aesop, who clothed himself in a lions skin, and, stoutly braying, sought to play the lions part; the beast, I doubt not, had his adherents.

The externals of philosophy, as you know, are easily aped: it is a simple matter to assume the cloak and wallet, walk with a stick, and bawl, and bark, and bray, against all comers, They know that they are safe; their cloth protects them. Liberty is thus within their grasp: no need to ask their masters leave; should he attempt to reclaim them, their sticks are at his service. No more short commons for them now, no more of crusts whose dryness is mitigated only by herbs or salt fish; they have choice of meats, drink the best of wines, and take money where they will, shearing the sheep, as they call it when they levy contributions, in the certainty that many will give, from respect to their garb or fear of their tongues.

They foresee, of course, that they will be on the same footing as genuine philosophers; so long as their exterior is conformable, no one is likely to make critical distinctions. They take care not to risk exposure: at the first hint of a rational argument, they shout their opponent down, withdraw into the stronghold

v.4.p.101
of personal abuse, and flourish their ever-ready cudgels. Question their practice, and you will hear much of their principles: offer to examine those principles, and you are referred to their conduct.

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