Scaife ATLAS

CTS Library / The Runaways

The Runaways (6-10)

urn:cts:greekLit:tlg0062.tlg043.perseus-eng2:6-10
Refs {'start': {'reference': '6', 'human_reference': 'Section 6'}, 'end': {'reference': '10', 'human_reference': 'Section 10'}}
Ancestors []
Children []
prev
plain textXML
next

ZEUS I know I said a great deal at the time, including all this. But go on and tell me what followed, how they received you when you flew down for the first time and what has befallen you now at their hands.

v.5.p.63
PHILOSOPHY When I sped off, father, I did not head for the Greeks straightway, but as it seemed to me the more difficult part of my task to educate and instruct the foreigners, I decided to do that first; the Greek world I let be, as possible to subject very easily and likely (I thought so, anyhow) to take the bridle and submit to the harness very soon. Making for the Indians to begin with, the most numerous population in the world, I had na difficulty about persuading them to come down off their elephants and associate with me. Consequently, a whole tribe, the Brahmans, who border upon the Nechraei and the Oxydracae,[*] are all enlisted under my command and not only live in accordance with my tenets, honoured by all their neighbours, but die a marvellous kind of death.

ZEUS You mean the gymnosophists.[*] Anyhow, I am told, among other things about them, that they ascend a very lofty pyre and endure cremation without any change in their outward appearance or their sitting position.[*] But that is nothing much. Just now, for example, at Olympia I saw the same sort of thing done, and very likely you too were there at the time when the old man was burned.

v.5.p.65
PHILOSOPHY I did not even go to Olympia, father, for fear of those detestable fellows whom I spoke of, since I saw many of them taking their way there in order to upbraid the assembled pilgrims and fill the back room of the temple with the noise of their howling.[*] Consequently, I did not see how he died.

But to resumeafter the Brahmans I went direct to Ethiopia, and then down to Egypt; and after associating with their priests and prophets and instructing them in religion, I departed for Babylon, to initiate Chaldeans and Magi; then from there to Scythia, and then to Thrace, where I conversed with Eumolpus and Orpheus, whom I sent in advance to Greece, one of them, Eumolpus, to give them the mysteries, as he had learned all about religion from me, and the other to win them over by the witchery of his music. Then I followed at once on their heels.

Just at first, on my arrival, the Greeks neither welcomed me very warmly nor shut the door in m face outright. But gradually, as I associated wit them, I attached to myself seven companions and pupils from among them all; then another from Samos, another from Ephesus, and one more from Abderaonly a few in all.[*]

After them, the Sophist tribe somehow or other fastened themselves to my skirts. They were neither profoundly interested in my teaching nor

v.5.p.67
altogether at variance, but like the Hippocentaur breed, something composite and mixed, astray in the interspace between quackery and philosophy, neither completely addicted to ignorance nor yet able to keep me envisioned with an intent gaze; being purblind, as it were, through their dim-sightedness they merely glimpsed at times an indistinct, dim presentment or shadow of me, yet thought they had discerned everything with accuracy. So there flared up among them that useless and superfluous wisdom of theirs, in their own opinion invinciblethose clever, baffling, absurd replies and perplexing, mazy queries.

Tokens

ZEUS 1 w 4
I 1 w 5
know 1 w 9
I 2 w 10
said 1 w 14
a 2 w 15
great 1 w 20
deal 1 w 24
at 2 w 26
the 1 w 29
time 1 w 33
including 1 w 43
all 1 w 46
this 1 w 50
But 1 w 54
go 1 w 56
on 1 w 58
and 1 w 61
tell 1 w 65
me 2 w 67
what 1 w 71
followed 1 w 79
how 1 w 83
they 1 w 87
received 1 w 95
you 1 w 98
when 1 w 102
you 2 w 105
flew 1 w 109
down 1 w 113
for 1 w 116
the 3 w 119
first 1 w 124
time 2 w 128
and 2 w 131
what 2 w 135
has 1 w 138
befallen 1 w 146
you 3 w 149
now 2 w 152
at 5 w 154
their 1 w 159
hands 1 w 164
PHILOSOPHY 1 w 175
When 1 w 179
I 4 w 180
sped 1 w 184
off 1 w 187
father 1 w 194
I 5 w 196
did 1 w 199
not 1 w 202
head 1 w 206
for 2 w 209
the 6 w 212
Greeks 1 w 218
straightway 1 w 229
but 1 w 233
as 2 w 235
it 1 w 237
seemed 1 w 243
to 1 w 245
me 5 w 247
the 7 w 250
more 1 w 254
difficult 1 w 263
part 1 w 267
of 2 w 269
my 1 w 271
task 1 w 275
to 2 w 277
educate 1 w 284
and 4 w 287
instruct 1 w 295
the 8 w 298
foreigners 1 w 308
I 6 w 310
decided 1 w 317
to 3 w 319
do 2 w 321
that 1 w 325
first 2 w 330
the 9 w 334
Greek 2 w 339
world 1 w 344
I 7 w 345
let 1 w 348
be 2 w 350
as 4 w 353
possible 1 w 361
to 4 w 363
subject 1 w 370
very 1 w 374
easily 1 w 380
and 5 w 383
likely 1 w 389
I 8 w 391
thought 1 w 398
so 1 w 400
anyhow 1 w 407
to 5 w 410
take 1 w 414
the 10 w 417
bridle 1 w 423
and 6 w 426
submit 1 w 432
to 6 w 434
the 11 w 437
harness 1 w 444
very 2 w 448
soon 1 w 452
Making 1 w 459
for 4 w 462
the 12 w 465
Indians 1 w 472
to 7 w 474
begin 1 w 479
with 1 w 483
the 13 w 487
most 1 w 491
numerous 1 w 499
population 1 w 509
in 6 w 511
the 14 w 514
world 2 w 519
I 10 w 521
had 1 w 524
na 1 w 526
difficulty 1 w 536
about 1 w 541
persuading 1 w 551
them 1 w 555
to 8 w 557
come 1 w 561
down 2 w 565
off 2 w 568
their 2 w 573
elephants 1 w 582
and 7 w 585
associate 1 w 594
with 2 w 598
me 8 w 600
Consequently 1 w 613
a 43 w 615
whole 1 w 620
tribe 1 w 625
the 17 w 629
Brahmans 1 w 637
who 2 w 641
border 1 w 647
upon 1 w 651
the 18 w 654
Nechraei 1 w 662
and 8 w 665
the 19 w 668
Oxydracae 1 w 677
The 1 w 681
Nechraei 2 w 689
are 1 w 692
not 2 w 695
mentioned 1 w 704
elsewhere 1 w 713
unless 1 w 720
as 7 w 723
Fritzsche 1 w 732
suggests 1 w 740
they 2 w 745
are 2 w 748
the 21 w 751
Nereae 1 w 757
of 4 w 759
Pliny 1 w 764
Nat 1 w 768
Hist 1 w 773
VI 1 w 777
76 1 w 780
The 2 w 785
Oxydracae 2 w 794
made 1 w 798
themselves 1 w 808
famous 1 w 814
by 1 w 816
their 3 w 821
resolute 1 w 829
opposition 1 w 839
to 9 w 841
the 24 w 844
invasion 1 w 852
of 5 w 854
Alexander 1 w 863
they 3 w 868
lived 1 w 873
in 10 w 875
the 26 w 878
Punjab 1 w 884
are 3 w 888
all 3 w 891
enlisted 1 w 899
under 1 w 904
my 2 w 906
command 1 w 913
and 11 w 916
not 3 w 919
only 1 w 923
live 2 w 927
in 11 w 929
accordance 1 w 939
with 3 w 943
my 3 w 945
tenets 1 w 951
honoured 1 w 960
by 2 w 962
all 4 w 965
their 4 w 970
neighbours 1 w 980
but 2 w 984
die 1 w 987
a 70 w 988
marvellous 1 w 998
kind 1 w 1002
of 6 w 1004
death 1 w 1009
ZEUS 2 w 1014
You 1 w 1017
mean 1 w 1021
the 28 w 1024
gymnosophists 1 w 1037
A 2 w 1039
generic 1 w 1046
name 1 w 1050
given 1 w 1055
by 3 w 1057
the 29 w 1060
Greeks 2 w 1066
to 10 w 1068
the 30 w 1071
holy 1 w 1075
men 2 w 1078
of 7 w 1080
India 2 w 1085
who 3 w 1088
lived 2 w 1093
naked 1 w 1098
Anyhow 1 w 1105
I 13 w 1107
am 3 w 1109
told 1 w 1113
among 1 w 1119
other 1 w 1124
things 1 w 1130
about 2 w 1135
them 3 w 1139
that 2 w 1144
they 4 w 1148
ascend 1 w 1154
a 82 w 1155
very 3 w 1159
lofty 1 w 1164
pyre 1 w 1168
and 12 w 1171
endure 1 w 1177
cremation 1 w 1186
without 1 w 1193
any 2 w 1196
change 1 w 1202
in 14 w 1204
their 5 w 1209
outward 1 w 1216
appearance 1 w 1226
or 10 w 1228
their 6 w 1233
sitting 1 w 1240
position 2 w 1248
Apparently 1 w 1259
a 92 w 1260
correction 1 w 1270
of 9 w 1272
Peregrinus 1 w 1282
where 2 w 1288
p 18 w 1290
30 1 w 1293
the 36 w 1297
position 3 w 1305
is 5 w 1307
spoken 1 w 1313
of 10 w 1315
as 10 w 1317
lying 1 w 1323
But 2 w 1328
that 3 w 1332
is 6 w 1334
nothing 1 w 1341
much 1 w 1345
Just 1 w 1350
now 3 w 1353
for 5 w 1357
example 1 w 1364
at 16 w 1367
Olympia 1 w 1374
I 14 w 1375
saw 1 w 1378
the 37 w 1381
same 1 w 1385
sort 1 w 1389
of 11 w 1391
thing 3 w 1396
done 1 w 1400
and 13 w 1404
very 4 w 1408
likely 2 w 1414
you 4 w 1417
too 1 w 1420
were 1 w 1424
there 1 w 1429
at 17 w 1431
the 39 w 1434
time 3 w 1438
when 2 w 1442
the 40 w 1445
old 2 w 1448
man 3 w 1451
was 1 w 1454
burned 1 w 1460
PHILOSOPHY 2 w 1471
I 16 w 1472
did 2 w 1475
not 5 w 1478
even 1 w 1482
go 2 w 1484
to 13 w 1486
Olympia 2 w 1493
father 2 w 1500
for 6 w 1504
fear 1 w 1508
of 12 w 1510
those 1 w 1515
detestable 1 w 1525
fellows 1 w 1532
whom 1 w 1536
I 17 w 1537
spoke 2 w 1542
of 13 w 1544
since 1 w 1550
I 18 w 1551
saw 2 w 1554
many 1 w 1558
of 14 w 1560
them 4 w 1564
taking 1 w 1570
their 7 w 1575
way 2 w 1578
there 2 w 1583
in 22 w 1585
order 2 w 1590
to 14 w 1592
upbraid 1 w 1599
the 45 w 1602
assembled 1 w 1611
pilgrims 1 w 1619
and 14 w 1622
fill 1 w 1626
the 46 w 1629
back 1 w 1633
room 1 w 1637
of 15 w 1639
the 47 w 1642
temple 1 w 1648
with 5 w 1652
the 48 w 1655
noise 1 w 1660
of 16 w 1662
their 8 w 1667
howling 1 w 1674
The 3 w 1678
word 1 w 1682
is 8 w 1684
chosen 1 w 1690
because 1 w 1697
specially 1 w 1706
appropriate 1 w 1717
to 15 w 1719
Cynic 1 w 1724
dogs 1 w 1729
Consequently 2 w 1743
I 19 w 1745
did 3 w 1748
not 6 w 1751
see 2 w 1754
how 5 w 1757
he 60 w 1759
died 1 w 1763
But 3 w 1767
to 16 w 1769
resume 1 w 1775
after 1 w 1781
the 50 w 1784
Brahmans 2 w 1792
I 20 w 1793
went 1 w 1797
direct 1 w 1803
to 17 w 1805
Ethiopia 1 w 1813
and 15 w 1817
then 1 w 1821
down 3 w 1825
to 18 w 1827
Egypt 1 w 1832
and 16 w 1836
after 2 w 1841
associating 1 w 1852
with 6 w 1856
their 9 w 1861
priests 1 w 1868
and 17 w 1871
prophets 1 w 1879
and 18 w 1882
instructing 1 w 1893
them 5 w 1897
in 27 w 1899
religion 1 w 1907
I 21 w 1909
departed 1 w 1917
for 7 w 1920
Babylon 1 w 1927
to 19 w 1930
initiate 1 w 1938
Chaldeans 1 w 1947
and 19 w 1950
Magi 1 w 1954
then 2 w 1959
from 1 w 1963
there 3 w 1968
to 20 w 1970
Scythia 1 w 1977
and 20 w 1981
then 3 w 1985
to 21 w 1987
Thrace 1 w 1993
where 3 w 1999
I 22 w 2000
conversed 1 w 2009
with 7 w 2013
Eumolpus 1 w 2021
and 21 w 2024
Orpheus 1 w 2031
whom 2 w 2036
I 23 w 2037
sent 1 w 2041
in 29 w 2043
advance 1 w 2050
to 22 w 2052
Greece 1 w 2058
one 3 w 2062
of 17 w 2064
them 6 w 2068
Eumolpus 2 w 2077
to 23 w 2080
give 2 w 2084
them 7 w 2088
the 59 w 2091
mysteries 1 w 2100
as 14 w 2103
he 74 w 2105
had 2 w 2108
learned 1 w 2115
all 6 w 2118
about 3 w 2123
religion 2 w 2131
from 2 w 2135
me 16 w 2137
and 22 w 2141
the 60 w 2144
other 2 w 2149
to 24 w 2151
win 1 w 2154
them 8 w 2158
over 1 w 2162
by 5 w 2164
the 63 w 2167
witchery 1 w 2175
of 18 w 2177
his 3 w 2180
music 1 w 2185
Then 1 w 2190
I 24 w 2191
followed 2 w 2199
at 22 w 2201
once 1 w 2205
on 24 w 2207
their 10 w 2212
heels 1 w 2217
Just 2 w 2222
at 23 w 2224
first 3 w 2229
on 25 w 2232
my 5 w 2234
arrival 1 w 2241
the 65 w 2245
Greeks 3 w 2251
neither 1 w 2258
welcomed 1 w 2266
me 18 w 2268
very 5 w 2272
warmly 1 w 2278
nor 1 w 2281
shut 1 w 2285
the 67 w 2288
door 1 w 2292
in 31 w 2294
m 64 w 2295
face 1 w 2299
outright 1 w 2307
But 4 w 2311
gradually 1 w 2320
as 15 w 2323
I 25 w 2324
associated 1 w 2334
wit 9 w 2337
them 9 w 2341
I 26 w 2343
attached 1 w 2351
to 25 w 2353
myself 1 w 2359
seven 1 w 2364
companions 1 w 2374
and 23 w 2377
pupils 1 w 2383
from 3 w 2387
among 2 w 2392
them 10 w 2396
all 8 w 2399
then 4 w 2404
another 1 w 2411
from 4 w 2415
Samos 1 w 2420
another 2 w 2428
from 5 w 2432
Ephesus 1 w 2439
and 24 w 2443
one 4 w 2446
more 2 w 2450
from 6 w 2454
Abdera 1 w 2460
only 2 w 2465
a 172 w 2466
few 1 w 2469
in 32 w 2471
all 9 w 2474
The 5 w 2478
seven 2 w 2483
were 2 w 2487
the 73 w 2490
Seven 1 w 2495
Sages 1 w 2500
who 6 w 2504
as 17 w 2506
listed 2 w 2512
by 6 w 2514
Plato 1 w 2519
in 33 w 2521
the 74 w 2524
Protagoras 1 w 2534
343 1 w 2538
a 179 w 2539
were 3 w 2544
Thales 1 w 2550
of 19 w 2552
Miletus 1 w 2559
Pittacus 1 w 2568
of 20 w 2570
Mytilene 1 w 2578
Bias 1 w 2583
of 21 w 2585
Priene 1 w 2591
Solon 1 w 2597
of 22 w 2599
Athens 1 w 2605
Cleobulus 1 w 2615
of 23 w 2617
Lindos 1 w 2623
Myson 1 w 2629
of 24 w 2631
Chenae 1 w 2637
and 25 w 2641
Chilon 1 w 2647
of 25 w 2649
Sparta 1 w 2655
but 3 w 2659
Periander 1 w 2668
of 26 w 2670
Corinth 1 w 2677
was 2 w 2680
often 1 w 2685
included 1 w 2693
instead 1 w 2700
of 28 w 2702
Myson 2 w 2707
The 6 w 2711
three 1 w 2716
whom 3 w 2720
Philosophy 1 w 2730
acquired 1 w 2738
later 1 w 2743
were 4 w 2747
Pythagoras 1 w 2757
of 29 w 2759
Samos 2 w 2764
Heraclitus 1 w 2776
of 30 w 2778
Ephesus 2 w 2785
and 27 w 2789
Democritus 1 w 2799
of 31 w 2801
Abdera 2 w 2807
After 1 w 2813
them 11 w 2817
the 77 w 2821
Sophist 1 w 2828
tribe 2 w 2833
somehow 1 w 2840
or 24 w 2842
other 5 w 2847
fastened 1 w 2855
themselves 2 w 2865
to 27 w 2867
my 7 w 2869
skirts 1 w 2875
They 1 w 2880
were 5 w 2884
neither 2 w 2891
profoundly 1 w 2901
interested 1 w 2911
in 39 w 2913
my 8 w 2915
teaching 1 w 2923
nor 2 w 2926
altogether 1 w 2936
at 28 w 2938
variance 1 w 2946
but 4 w 2950
like 3 w 2954
the 82 w 2957
Hippocentaur 1 w 2969
breed 1 w 2974
something 1 w 2984
composite 1 w 2993
and 28 w 2996
mixed 1 w 3001
astray 1 w 3008
in 42 w 3010
the 83 w 3013
interspace 1 w 3023
between 1 w 3030
quackery 1 w 3038
and 29 w 3041
philosophy 1 w 3051
neither 3 w 3059
completely 1 w 3069
addicted 1 w 3077
to 29 w 3079
ignorance 1 w 3088
nor 4 w 3091
yet 1 w 3094
able 2 w 3098
to 30 w 3100
keep 1 w 3104
me 21 w 3106
envisioned 1 w 3116
with 8 w 3120
an 49 w 3122
intent 1 w 3128
gaze 1 w 3132
being 1 w 3138
purblind 1 w 3146
as 24 w 3149
it 26 w 3151
were 6 w 3155
through 1 w 3163
their 11 w 3168
dim-sightedness 1 w 3183
they 5 w 3187
merely 1 w 3193
glimpsed 1 w 3201
at 29 w 3203
times 1 w 3208
an 50 w 3210
indistinct 1 w 3220
dim 2 w 3224
presentment 1 w 3235
or 28 w 3237
shadow 1 w 3243
of 33 w 3245
me 25 w 3247
yet 2 w 3251
thought 2 w 3258
they 6 w 3262
had 4 w 3265
discerned 1 w 3274
everything 1 w 3284
with 9 w 3288
accuracy 1 w 3296
So 3 w 3299
there 4 w 3304
flared 1 w 3310
up 4 w 3312
among 3 w 3317
them 13 w 3321
that 4 w 3325
useless 1 w 3332
and 30 w 3335
superfluous 1 w 3346
wisdom 1 w 3353
of 34 w 3356
theirs 1 w 3362
in 50 w 3365
their 13 w 3370
own 4 w 3373
opinion 1 w 3380
invincible 1 w 3390
those 2 w 3396
clever 1 w 3402
baffling 1 w 3411
absurd 1 w 3418
replies 1 w 3425
and 31 w 3428
perplexing 1 w 3438
mazy 1 w 3443
queries 1 w 3450