Scaife ATLAS

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Essays in Portraiture Defended (10-13)

urn:cts:greekLit:tlg0062.tlg040.perseus-eng2:10-13
Refs {'start': {'reference': '10', 'human_reference': 'Section 10'}, 'end': {'reference': '13', 'human_reference': 'Section 13'}}
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So it was with her, said she; while she commended your skill in modelling and the idea of the portraits, she did not recognize the likeness. She was not worthy of such compliments, not by a great deal, nor was any other mere woman. Therefore she absolves you from honouring her thus, and pays her homage to your patterns and models. You may praise her in the ordinary, human way, but do not let the sandal be too large for her foot; it might hamper me,” she said, when I walk about in it.”

Furthermore, she enjoined it upon me to tell you this. I hear many say (whether it is true or not, you men know[*]) that even at the Olympic games the victors are not allowed to set up statues greater than life-size, but the Hellanodicae take care that not one of them shall exceed the truth, and the scrutiny of the statues is more strict than the examination of the athletes. So be on your guard for fear we incur the imputation of falsifying in the matter of height, and then the Hellanodicae overturn our statue.”

That is what she said; and now it is for you, Lycinus, to see how you can refurbish the book

v.4.p.309
and do away with everything of that sort; do not offend against Heaven! Really, she took it very ill, shuddered as it was read, and besought the goddesses to be merciful to her. It is excusable, too, that she should feel as a woman naturally would. Indeed, if the truth must out, I myself had somewhat the same opinion. To be sure, when I heard it first I did not see a single fault in what you had written, but now that she has pointed them out, I myself begin to think as she does about it. My experience in this matter has been just about like that of us all when we look at things. If we see. them too close, under our very eyes, we can distinguish nothing accurately, but if we stand off and look at them from the right distance, all the points come out clearly, those that are good and also those that are not.

Truly, to liken a female human being to Aphrodite and to Hera, what else is it but outright cheapening of the goddesses? In such matters the less is not made greater by the comparison, but rather the greater is lessened by being dragged down to the lower level. If two people were walking together, one of whom was very tall and the other quite humble in stature, and it should be needful to equalize them so that the one would not tower above the other, this could not be accomplished by the shorter through stretching himself, however much he were to raise himself on tiptoe. No, if they are to look alike in size, the latter will stoop and make himself appear shorter. Just so in such comparisons; it is not so true that a man becomes

v.4.p.311
greater if he is likened to a god, as that the divine is inevitably minimized by being forced down to match what is defective. If it were for lack of earthly objects of comparison that one let ones speech range to those in Heaven, one would be less open to the charge of acting impiously therein. But in your case, though you had so many examples of fair women at command, you made bold to liken her to Aphrodite and Hera without any need.

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