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The Rhetorician’s Vade Mecum (11-15)

urn:cts:greekLit:tlg0062.tlg037.perseus-eng4:11-15
Refs {'start': {'reference': '11', 'human_reference': 'Section 11'}, 'end': {'reference': '15', 'human_reference': 'Section 15'}}
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Go you to the other road, where you will find much good company, but in especial one man. Is he clever? is he engaging? Mark the negligent ease of his gait, his necks willowy curve, his languishing glance; these words are honey, that breath perfume; was ever head scratched with so graceful a forefinger? and those lockswere there but more of them lefthow hyacinthine their wavy order! he is tender as Sardanapalus or Cinyras; tis Agathons self, loveliest of tragedymakers. Take these traits, that seeing you may know him; I would not have you miss so divine an apparition, the darling of Aphrodite and the Graces. Yet how needless! were he to come near while your eyes were closed, and unbar those Hymettian lips to the voice that dwells within, you could not want the thought that this was none of us who munch the fruits of earth, but some spirit from afar that on honeydew hath fed, and drunk the milk of Paradise. Him seek; trust yourself to him, and you shall be in a trice rhetorician and man of note, and in his own great phrase, King of Words, mounted without an effort of your own upon the chariot of discourse. For here is the lore he shall impart to his disciple.

But let him describe it himself. For one so eloquent it is absurd that I should speak; my histrionic talent is not equal to so mighty a task; I might trip, and break the heroic mask in my fall. He thus addresses you, then, with a touch of the hand

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to those scanty curls, and the usual charming delicate smile; you might take himso engaging is his utterancefor a Glycera, a Malthace, or her comic and meretricious majesty, Thais herself, What has a refined bewitching orator to do with the vulgar masculine?

Listen now to his modest remarks. Dear sir, was it Apollo sent you here? did he call me best of rhetoricians, as when Chaerephon asked and was told who was wisest of his generation? If it has not been so, if you have come directed only by the amazement and applause, the wonder and despair, that attend my achievements, then shall you soon learn whether there is divinity or no in him whom you have sought. Look not for a greatness that may find its parallel in this man or that; a Tityus, an Otus, an Ephialtes there may have been; but here is a portent and a marvel greater far than they. You are to bear a voice that puts to silence all others, as the trumpet the flute, as the cicala the bee, as the choir the tuning-fork.

But you wish to be a rhetorician yourself; well, you could have applied in no better quarter; my dear young friend, you have only to follow my instructions and example, and keep carefully in mind the rules I lay down for your guidance. Indeed you may start this moment without a tremor; never let it disturb you that you bave not been through the laborious preliminaries with which the ordinary system besets the path of fools; they are quite unnecessary. Stay not to find your slippers, as the song has it; your naked feet will do as well; writing is a not uncommon accomplishment, but I do not insist upon it; it is one thing, and rhetoric ts another.

I will first give you a list of the equipment and supplies for your journey that you must bring with you from home, with a view to making your way rapidly. After that, I will show you as we go along some practical illustrations, add a few verbal precepts, and before set of sun you shall be as superior a rbetorician as myself, the absolute microcosm of your profession. Bring then

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above all ignorance, to which add confidence, audacity, and effrontery; as for diffidence, equity, moderation, and shame, you will please leave them at home; they are not merely needless, they are encumbrances. The loudest voice you can come by, please, a ready falsetto, and a gait modelled on my own. That exhausts the real necessaries; very often there would be no occasion for anything further. But I recommend bright colours or white for your clothes; the Tarentine stuff that lets the body show through is best; for shoes, wear either the Attic womans shape with the open network, or else the Sicyonians that show white lining. Always have a train of attendants, and a book in your hand.

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