Scaife ATLAS

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The Dependent Scholar (35-36)

urn:cts:greekLit:tlg0062.tlg033.perseus-eng4:35-36
Refs {'start': {'reference': '35', 'human_reference': 'Section 35'}, 'end': {'reference': '36', 'human_reference': 'Section 36'}}
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Such are the caprices, nay, the insults, let me rather say, with which the patron gradually breaks the spirit of his dependants. I know myself of an orator, a very free speaker, who was actually ordered to stand up and deliver a speech at table; and a masterly speech it was, trenchant and terse. He received the congratulations of the company on being timed by a wine- instead of a water-clock; and this affront, it is said, he was content to put up, for the consideration of 8. But what of that? Wait till you get a patron who has poetical or historical tendencies, and spouts passages of his own works all through dinner: you must praise, you must flatter, you must devise original compliments for him,—or die in the attempt. Then there are the beaux, the Adonises and Hyacinths, as you

v.2.p.23
must be careful to call them, undeterred by the eighteen inches or so of nose that some of them carry on their faces. Do your praises halt? 'Tis envy, tis treason! Away with you, Philoxenus that you are, to Syracusan quarries!—Let them be orators, let them be philosophers, if they will: what matter for a solecism here and there? Find Attic elegance, find honey of Hymettus in every word; and pronounce it law henceforth, to speak as they speak.

If we had only men to deal with, it would be something: but there are the women too. For among the objects of feminine ambition is this, of having a scholar or two in their pay, to dance attendance at the litters side; it adds one more to the list of their adornments, if they can get the reputation of culture and philosophy, of turning a song which will bear comparison with Sapphos. So they too keep their philosopher, their orator, or their Jittérateur; and give him audience when, think you? Why, at the toilet, by all that is ridiculous, among the rouge-pots and hair-brushes; or else at the dinnertable. They have no leisure at other times. As it is, the philosopher is often interrupted by the entrance of a maid with a billet-doux. Virtue has then to bide her time; for the audience will not be resumed till the gallant has his answer.

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