Scaife ATLAS

CTS Library / The Dependent Scholar

The Dependent Scholar (26-30)

urn:cts:greekLit:tlg0062.tlg033.perseus-eng4:26-30
Refs {'start': {'reference': '26', 'human_reference': 'None 26'}, 'end': {'reference': '30', 'human_reference': 'None 30'}}
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Breathless and perspiring, you trot, a pitiable spectacle, at the litters side; or if he walksyou know what Rome is—, up hill and down dale after him you tramp. While he is paying a call on a friend, you are left outside, where, for lack of a seat, you are fain to take out your book and read standing.

Night finds you hungry and thirsty. You snatch an apology for a bath; and it is midnight or near it before you get to dinner. You are no longer an honoured guest; no longer do you engage the attention of the company. You have retired to make room for some newer capture, Thrust into the most obscure corner, you sit watching the progress of dinner, gnawing in canine sort

v.2.p.18
any bones that come down to you and regaling yourself with hungry zest on such tough mallow-leavesthe wrappers of daintier fareas may escape the vigilance of those who sit above you. No slight is wanting. You have not so much as an egg to call your own; for there is no reason why you should expect to be treated in the same way as a stranger; that would be absurd. The birds that fall to your lot are not like other birds. Your neighbour gets some plump, luscious affair; you, a poor halfchicken, or lean pigeon, an insult, a positive outrage in poultry. As often as not, an extra guest appears unexpectedly, and the waiter solves the difficulty by removing your share (with the whispered consolation that you are one of the family’), and placing it before the new-comer. When the joint, be it pork or venison, is brought in to be carved, let us hope that you stand well with the carver, or you will receive a Promethean helping of bones wrapped up in fat.’ And the way in which a dish is whisked past you, after remaining with your neighbour till he can eat no more!—what free man would endure it, though he were as innocent of gall as any stag? And I have said nothing yet of the wine. While the other guests are drinking of some rare old vintage, you have vile thick stuff, whose colour you must industriously conceal with the help of a gold or silver cup, lest it should betray the estimation in which the drinker is held. It would be something if you could get enough even of this. Alas! you may call and call: the waiter is
as one that marketh not.

Many are your grievances; nay, all is one huge grievance. And the climax is reached, when you find yourself eclipsed by some minion, some dancing-master, some vile Alexandrian patterer of Ionic lays. How should you hope to rank with the minister of Loves pleasures, with the stealthy conveyer of billetsdoux? You cower shamefaced in your corner, and bewail your

v.2.p.19
hard lot, as well you may; cursing your luck that you have never a smattering of such graceful accomplishments yourself. I believe you wish that you could turn love-songs, or sing other mens with a good grace; perceiving as you do what a thing it is to be in request. Nay, you could find it in you to play the wizards, the fortune-tellers part; to deal in thrones and in millions of money. For these, too, you observe, make their way in the world, and are high in favour. Gladly would you enter on any one of these vocations, rather than be a useless castaway. Alas, even these are beyond you; you lack plausibility. It remains for you to give place to others; to endure neglect, and keep your complaints to yourself.

Nay, more. Should some slave whisper that you alone withheld your praise, when his mistresss favourite danced or played, the neglect may cost you dear. Then let your dry throat be as busy as any thirsty frogs. See to it, that your voice is heard leading the chorus of applause; and time after time, when all else are silent, throw in some studied servile compliment. The situation is not without humour. Hungry as you are, ay, and thirsty into the bargain, you must anoint yourself with oil of gladness, and crown your head with garlands. It reminds one of the offerings made by recent mourners ata tomb. The tomb gets the ointment and the garlands, while the mourners drink and enjoy the feast.

If your patron is of a jealous disposition, and has a young wife or handsome children, and you are not wholly without personal attractions, then beware! you are on dangerous ground. Many are the ears of a king, and many the eyes, that see not the truth only, but ever something over and above the truth, lest they should seem to fail of their office. Imagine yourself, therefore, at a Persian banquet. Keep your eyes downwards, lest a eunuch should catch them resting on one of the concubines. For see, there stands another with his bow ever on the stretch: c2

v.2.p.20
one glance at the forbidden object as you raise your cup, and his arrow is through your jaw before you can put it down.

And now dinner is over; you retire, and snatch a little sleep. But at cock-crow you are aroused. Wretch! Worm that I am!’ you exclaim. To sacrifice the pursuits, the society of former days, the placid life wherein sleep was measured by inclination, and my comings and goings were unfettered, and all to precipitate myself bodily into this hideous gulf! And why? What, in Gods name, is my glorious recompense? Was there no other way? Could I not have provided for myself better than this, and preserved liberty and free-will into the bargain? Alas! the lion is fast bound in the net. I am haled hither and thither. Pitiable is my lot, where no honour is to be won, no favour to be hoped for. Untaught, unpractised in the arts of flattery, I am pitted against professionals. I am no choice spirit, no jolly companion; to raise a laugh is beyond me. My presence (well do I know it) is a vexation to my patron, and then most when he is in his most gracious mood. He finds me sullen; and how to attune myself to him I know not. If I wear a grim face, I am a sour fellow, scarcely to be endured. If I assume my most cheerful expression, my smiles arouse his contempt and disgust. As well attempt to act a comic part in the mask of tragedy! And what is the end of it all? My present life has been anothers: do I look to have a new life which shall be my own?’

Breathless 1 w 10
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a 3 w 33
pitiable 1 w 41
spectacle 1 w 50
at 2 w 53
the 1 w 56
litter 1 w 62
s 5 w 64
side 1 w 68
or 1 w 71
if 1 w 73
he 2 w 75
walks 1 w 80
you 2 w 84
know 1 w 88
what 1 w 92
Rome 1 w 96
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up 1 w 102
hill 1 w 106
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down 1 w 113
dale 1 w 117
after 1 w 122
him 1 w 125
you 3 w 128
tramp 1 w 133
While 1 w 139
he 3 w 141
is 2 w 143
paying 1 w 149
a 14 w 150
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a 16 w 157
friend 1 w 163
you 4 w 167
are 1 w 170
left 1 w 174
outside 1 w 181
where 1 w 187
for 1 w 191
lack 1 w 195
of 1 w 197
a 19 w 198
seat 1 w 202
you 5 w 206
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fain 1 w 213
to 1 w 215
take 1 w 219
out 2 w 222
your 1 w 226
book 1 w 230
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read 1 w 237
standing 1 w 245
Night 1 w 251
finds 1 w 256
you 7 w 259
hungry 1 w 265
and 5 w 268
thirsty 1 w 275
You 1 w 279
snatch 1 w 285
an 6 w 287
apology 1 w 294
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a 31 w 298
bath 1 w 302
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it 3 w 308
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midnight 1 w 318
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near 1 w 324
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you 8 w 335
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You 2 w 350
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You 3 w 424
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Thrust 1 w 471
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No 1 w 705
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You 4 w 724
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The 1 w 850
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Your 1 w 897
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a 79 w 940
poor 1 w 944
halfchicken 1 w 955
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an 18 w 971
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a 83 w 979
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As 1 w 1006
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the 15 w 1176
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When 1 w 1190
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us 4 w 1244
hope 1 w 1248
that 5 w 1252
you 20 w 1255
stand 2 w 1260
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the 17 w 1271
carver 1 w 1277
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a 103 w 1295
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And 1 w 1339
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would 2 w 1441
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as 7 w 1464
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gall 1 w 1478
as 8 w 1480
any 3 w 1483
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And 2 w 1491
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have 3 w 1496
said 1 w 1500
nothing 1 w 1507
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While 2 w 1525
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drinking 1 w 1550
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vintage 1 w 1570
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have 4 w 1578
vile 1 w 1582
thick 1 w 1587
stuff 1 w 1592
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gold 1 w 1649
or 17 w 1651
silver 1 w 1657
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the 24 w 1682
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in 35 w 1694
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It 1 w 1718
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Many 1 w 1822
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And 3 w 1869
the 27 w 1872
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you 29 w 1895
find 2 w 1899
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Alexandrian 1 w 1966
patterer 1 w 1974
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Ionic 1 w 1981
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How 1 w 1989
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you 31 w 1998
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Love 1 w 2029
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fortune-teller 1 w 2399
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For 1 w 2445
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Gladly 1 w 2514
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Alas 2 w 2585
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It 2 w 2630
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The 4 w 3214
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