On Salaried Posts in Great Houses (6-10)

Others say that poverty in itself would not frighten or cow them.if they could get their daily bread by working like the rest, but as things are, since their bodies have been debilitated by old age or by illnesses, they have resorted to this form of wage-earning, which is the easiest. Come, then, let us see if what they say is true and they secure their gifts easily, without working much, or any more than the rest. It would indeed be a godsend to get money readily

One motive remains, which is exceedingly genuine but not mentioned at all by them, namely, that they plunge into these households for the sake of pleasure and on account of their many extravagant expectations, dazzled by the wealth of gold and silver, enraptured over the dinners and the other forms of indulgence, and assured that they will immediately drink gold in copious draughts, and that nobody will stop their mouths. That is what seduces them and makes them slaves instead of freemen—not lack of necessaries, as they alleged, but desire for unnecessaries and envy of that abundance and luxury. Therefore, like unsuccessful and unhappy lovers, they fall into the hands of shrewd, experienced minions who treat them superciliously, taking good care that they shall always love them, but not permitting them ta enjoy the objects of their affection even to the extent of a meagre kiss; for they know that success will involve the dissolution of love. So they hold that under lock and key and guard it jealously, but otherwise they keep their lover always hopeful, since they fear that despair may wean him

Now to put up with everything on account of desire for pleasure is perhaps not altogether blameworthy, even excusable, if a man likes pleasure and makes it his aim above all else to partake of it. Yet perhaps it is shameful and ignoble for him to sell himself on that account; for the pleasure of freedom is far sweeter. Nevertheless, let us grant that he would be excusable in a measure, if he obtained it. But to put up with many unpleasantnesses just on account of the hope of pleasure is ridiculous in my opinion and senseless, particularly when men see that the discomforts are definite and patent in advance and inevitable, while the pleasure that is hoped for, whatever it is, has never yet come in all the past, and what is more, is not even likely to come in the future, if one should figure the matter out on the basis of hard fact. The companions: of Odysseus neglected all else because they were eating the lotus and found it sweet, and they contemned what was honourable because they contrasted it with their immediate pleasure; therefore it was not entirely unreasonable of them to forget honour while their souls dwelt upon that sweetness. But for a man in hunger to stand beside another who eats his fill of lotus without giving him any, and to be chained

Well, the motives which attract them to these household positions, which cause them to put themselves eagerly into the power of the rich to treat as they will, are these or as near as may be to these, unless one should think it worth while to mention also those men who are impelled by the mere name of associating with men of noble family and high social position. There are people who think that even this confers distinction and exalts them above the masses, just as in my own case, were it even the Great King, merely to associate with him and to be seen associating with him without getting any real benefit out of the association would not be acceptable to me.

So much for their object. Let us now consider between ourselves what they put up with before they are received and gain their end, and what they endure when they are fairly in the thing, and to cap the climax, what the outcome of the drama proves to be. For surely it cannot be said that even if all this is unworthy, at least it is easy to get and will not call for much trouble; that you need only wish, and then the whole thing is accomplished for you without any effort. No, it calls for much running hither and thither, and for continual camping on doorsteps; you must get up early and wait about; meanwhile you are elbowed, you are kept locked out, you are sometimes thought impudent and annoying, you are

But your man does not even look at you for many days on end. And if ever you have a rare stroke of luck—