Scaife ATLAS

CTS Library / The Dead Come to Life, or the Fisherman

The Dead Come to Life, or the Fisherman (45-46)

urn:cts:greekLit:tlg0062.tlg025.perseus-eng2:45-46
Refs {'start': {'reference': '45', 'human_reference': 'Section 45'}, 'end': {'reference': '46', 'human_reference': 'Section 46'}}
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PHILOSOPHY

Attendants, pick up the bag which the Cynic threw away in the rout. Come, let me see what is in it; probably lupines, or a book, or some whole-wheat bread.

ATTENDANT

No! goldsee here!—perfume, a razor, a mirror, and a set of dice!

PHILOSOPHY

Good for you, my fine fellow! Were these your instruments for the mortification of the flesh, and did _ you think that with the aid of these you could abuse all mankind and instruct the rest of the world?

FRANKNESS

Well, there you see what they are like. You must consider how all this is to stop going on unobserved, and how those who come into contact with them are to tell which of them are the good and which, on the contrary, the followers of thte other life.

PHILOSOPHY

Invent a plan, Truth; for it would be in your own interest to do so, in order that Falsehood may not prevail over you, and bad men, under the cloak of Ignorance, escape your eye when they imitate the good.

v.3.p.69

TRUTH

If you think best, let us empower Frankness himself to do this, since we have seen that he is honest and in sympathy with us, and that he particularly admires you, Philosophyto take along Investigation and put himself in the way of all who claim to be philosophers. Then, whenever he finds a truly legitimate son of Philosophy, let him crown the man with a wreath of green olive and invite him to the Prytaneum;[*] and if he meets a scoundrel whose philosophy is but stage-playthere are many of that sortlet him tear his mantle, cut off his beard close to the skin with goat-shears, and stamp or brand a mark on his forehead, between the eyebrows; let the pattern of the brand be a fox or an ape.

PHILOSOPHY

Good for you, Truth! Let the test, Frankness, be like the test of the eaglets against the sun. Not that they, like the eaglets, are to stare at the light and be put to the proof in that way; but set gold and fame and pleasure in their view, and whomsoever of them you see paying no attention and in no way attracted to the spectacle, let him be the one to wear the crown of green olive; but whomever you see gazing fixedly at the gold and reaching his hand out after it, hale him off to the branding-place, after first cutting off his beard in accordance with our decision.

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