Scaife ATLAS

CTS Library / The Dead Come to Life, or the Fisherman

The Dead Come to Life, or the Fisherman (31-32)

urn:cts:greekLit:tlg0062.tlg025.perseus-eng2:31-32
Refs {'start': {'reference': '31', 'human_reference': 'Section 31'}, 'end': {'reference': '32', 'human_reference': 'Section 32'}}
Ancestors []
Children []
prev
plain textXML
next
FRANKNESS

When I saw, however, that many were not in love with Philosophy, but simply coveted the reputation of the thing, and that although in all the obvious, commonplace matters which anyone can easily copy they were very like worthy men (in beard, I mean, and walk and garb), in their life and actions, however, they contradicted their outward appearance and reversed your practice and sullied the dignity of the profession, I became angry. The case seemed to me to be as if some actor in tragedy who was soft and womanish should act the part of Achilles or Theseus, or even Heracles himself, without either walking or speaking as a hero should, but showing off airs and graces in a mask of such dignity. Even Helen or Polyxena would never suffer such a man to resemble them too closely, let alone Heracles, the conquering hero, who, in my opinion, would very soon

v.3.p.49
smash both man and mask with a few strokes of his club for making him out so disgracefully effeminate.

FRANKNESS

Just so with me; when I saw you so treated by those others, I could not brook the shame, of their impersonation when they made bold, though but apes, to wear heroic masks, or to copy the ass of Cumae who put on a lions skin and claimed to be himself a lion, braying in a very harsh and fearsome way at the ignorant Cumaeans, until at length a foreigner, who had often seen lions and asses, exposed him and chased him away by beating him with sticks.

But what seemed to me most shocking, Philosophy, was this, that if people saw any one of these fellows engaged in any wicked or unseemly or indecent practice, every man of them at once laid the blame upon Philosophy herself, and upon Chrysippus or Plato or Pythagoras or whichever one of you furnished that sinner with a name for himself and a model for his harangues; and from him, because he was leading an evil life, they drew sorry conclusions about you others, who died long ago. For as you were not alive, he could not be compared with you. You were not there, and they all clearly saw him following dreadful and discreditable practices, so that you suffered judgment by default along with him and became involved in the same scandal.

Tokens

FRANKNESS 1 w 9
When 1 w 13
I 1 w 14
saw 1 w 17
however 1 w 25
that 1 w 30
many 1 w 34
were 1 w 38
not 1 w 41
in 1 w 43
love 1 w 47
with 1 w 51
Philosophy 1 w 61
but 1 w 65
simply 1 w 71
coveted 1 w 78
the 1 w 81
reputation 1 w 91
of 1 w 93
the 2 w 96
thing 1 w 101
and 1 w 105
that 2 w 109
although 1 w 117
in 3 w 119
all 1 w 122
the 3 w 125
obvious 1 w 132
commonplace 1 w 144
matters 1 w 151
which 1 w 156
anyone 1 w 162
can 1 w 165
easily 1 w 171
copy 1 w 175
they 1 w 179
were 2 w 183
very 1 w 187
like 1 w 191
worthy 1 w 197
men 1 w 200
in 4 w 203
beard 1 w 208
I 2 w 210
mean 1 w 214
and 2 w 218
walk 1 w 222
and 3 w 225
garb 1 w 229
in 5 w 233
their 1 w 238
life 1 w 242
and 4 w 245
actions 1 w 252
however 2 w 260
they 2 w 265
contradicted 1 w 277
their 2 w 282
outward 1 w 289
appearance 1 w 299
and 5 w 302
reversed 1 w 310
your 1 w 314
practice 1 w 322
and 6 w 325
sullied 1 w 332
the 8 w 335
dignity 1 w 342
of 2 w 344
the 9 w 347
profession 1 w 357
I 3 w 359
became 1 w 365
angry 1 w 370
The 1 w 374
case 1 w 378
seemed 1 w 384
to 1 w 386
me 5 w 388
to 2 w 390
be 3 w 392
as 3 w 394
if 2 w 396
some 1 w 400
actor 1 w 405
in 6 w 407
tragedy 1 w 414
who 1 w 417
was 1 w 420
soft 1 w 424
and 7 w 427
womanish 1 w 435
should 1 w 441
act 4 w 444
the 10 w 447
part 1 w 451
of 5 w 453
Achilles 1 w 461
or 3 w 463
Theseus 1 w 470
or 4 w 473
even 1 w 477
Heracles 1 w 485
himself 1 w 492
without 1 w 500
either 1 w 506
walking 1 w 513
or 5 w 515
speaking 1 w 523
as 5 w 525
a 45 w 526
hero 1 w 530
should 2 w 536
but 2 w 540
showing 1 w 547
off 1 w 550
airs 1 w 554
and 8 w 557
graces 1 w 563
in 10 w 565
a 49 w 566
mask 1 w 570
of 7 w 572
such 1 w 576
dignity 2 w 583
Even 1 w 588
Helen 1 w 593
or 6 w 595
Polyxena 1 w 603
would 1 w 608
never 1 w 613
suffer 1 w 619
such 2 w 623
a 52 w 624
man 3 w 627
to 4 w 629
resemble 1 w 637
them 1 w 641
too 1 w 644
closely 1 w 651
let 1 w 655
alone 1 w 660
Heracles 2 w 668
the 13 w 672
conquering 1 w 682
hero 2 w 686
who 2 w 690
in 12 w 693
my 1 w 695
opinion 1 w 702
would 2 w 708
very 2 w 712
soon 1 w 716
smash 1 w 721
both 1 w 725
man 4 w 728
and 9 w 731
mask 2 w 735
with 3 w 739
a 60 w 740
few 1 w 743
strokes 1 w 750
of 8 w 752
his 1 w 755
club 1 w 759
for 1 w 762
making 1 w 768
him 2 w 771
out 3 w 774
so 5 w 776
disgracefully 1 w 789
effeminate 1 w 799
FRANKNESS 2 w 809
Just 1 w 813
so 6 w 815
with 4 w 819
me 7 w 821
when 1 w 826
I 4 w 827
saw 2 w 830
you 2 w 833
so 7 w 835
treated 1 w 842
by 1 w 844
those 1 w 849
others 1 w 855
I 5 w 857
could 1 w 862
not 2 w 865
brook 1 w 870
the 15 w 873
shame 1 w 878
of 9 w 881
their 3 w 886
impersonation 1 w 899
when 2 w 903
they 3 w 907
made 1 w 911
bold 1 w 915
though 2 w 922
but 3 w 925
apes 1 w 929
to 6 w 932
wear 1 w 936
heroic 1 w 942
masks 1 w 947
or 8 w 950
to 7 w 952
copy 2 w 956
the 18 w 959
ass 1 w 962
of 10 w 964
Cumae 1 w 969
who 3 w 972
put 2 w 975
on 13 w 977
a 74 w 978
lion 1 w 982
s 60 w 984
skin 1 w 988
and 10 w 991
claimed 1 w 998
to 8 w 1000
be 4 w 1002
himself 2 w 1009
a 77 w 1010
lion 2 w 1014
braying 1 w 1022
in 18 w 1024
a 79 w 1025
very 3 w 1029
harsh 1 w 1034
and 11 w 1037
fearsome 1 w 1045
way 1 w 1048
at 8 w 1050
the 19 w 1053
ignorant 1 w 1061
Cumaeans 1 w 1069
until 1 w 1075
at 9 w 1077
length 1 w 1083
a 89 w 1084
foreigner 1 w 1093
who 4 w 1097
had 1 w 1100
often 1 w 1105
seen 1 w 1109
lions 1 w 1114
and 12 w 1117
asses 1 w 1122
exposed 1 w 1130
him 4 w 1133
and 13 w 1136
chased 1 w 1142
him 5 w 1145
away 1 w 1149
by 2 w 1151
beating 1 w 1158
him 6 w 1161
with 5 w 1165
sticks 1 w 1171
But 1 w 1175
what 1 w 1179
seemed 2 w 1185
to 9 w 1187
me 12 w 1189
most 1 w 1193
shocking 1 w 1201
Philosophy 2 w 1212
was 2 w 1216
this 1 w 1220
that 3 w 1225
if 3 w 1227
people 1 w 1233
saw 3 w 1236
any 3 w 1239
one 3 w 1242
of 12 w 1244
these 1 w 1249
fellows 1 w 1256
engaged 1 w 1263
in 21 w 1265
any 4 w 1268
wicked 1 w 1274
or 11 w 1276
unseemly 1 w 1284
or 12 w 1286
indecent 1 w 1294
practice 2 w 1302
every 1 w 1308
man 5 w 1311
of 13 w 1313
them 2 w 1317
at 13 w 1319
once 1 w 1323
laid 1 w 1327
the 22 w 1330
blame 1 w 1335
upon 1 w 1339
Philosophy 3 w 1349
herself 1 w 1356
and 14 w 1360
upon 2 w 1364
Chrysippus 1 w 1374
or 13 w 1376
Plato 1 w 1381
or 14 w 1383
Pythagoras 1 w 1393
or 16 w 1395
whichever 1 w 1404
one 4 w 1407
of 14 w 1409
you 3 w 1412
furnished 1 w 1421
that 4 w 1425
sinner 1 w 1431
with 6 w 1435
a 115 w 1436
name 1 w 1440
for 3 w 1443
himself 3 w 1450
and 15 w 1453
a 118 w 1454
model 1 w 1459
for 4 w 1462
his 3 w 1465
harangues 1 w 1474
and 16 w 1478
from 1 w 1482
him 8 w 1485
because 1 w 1493
he 34 w 1495
was 3 w 1498
leading 1 w 1505
an 32 w 1507
evil 1 w 1511
life 2 w 1515
they 4 w 1520
drew 1 w 1524
sorry 1 w 1529
conclusions 1 w 1540
about 1 w 1545
you 4 w 1548
others 2 w 1554
who 5 w 1558
died 1 w 1562
long 1 w 1566
ago 2 w 1569
For 1 w 1573
as 16 w 1575
you 5 w 1578
were 3 w 1582
not 3 w 1585
alive 1 w 1590
he 37 w 1593
could 2 w 1598
not 4 w 1601
be 7 w 1603
compared 1 w 1611
with 7 w 1615
you 6 w 1618
You 1 w 1622
were 4 w 1626
not 5 w 1629
there 1 w 1634
and 17 w 1638
they 5 w 1642
all 2 w 1645
clearly 1 w 1652
saw 4 w 1655
him 9 w 1658
following 1 w 1667
dreadful 1 w 1675
and 18 w 1678
discreditable 1 w 1691
practices 1 w 1700
so 13 w 1703
that 5 w 1707
you 7 w 1710
suffered 1 w 1718
judgment 1 w 1726
by 3 w 1728
default 1 w 1735
along 1 w 1740
with 8 w 1744
him 10 w 1747
and 19 w 1750
became 2 w 1756
involved 1 w 1764
in 27 w 1766
the 27 w 1769
same 1 w 1773
scandal 1 w 1780