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CTS Library / The Dead Come to Life, or the Fisherman

The Dead Come to Life, or the Fisherman (11-15)

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FRANKNESS Well done, most learned sirs; this course is better and more legal. Keep your stones, however, as I said ; for you will need them presently at court. But where is Philosophy to be found? For my part I do not know where she lives. Yet I wandered very long in search of her dwelling, so that I might study with her. Then I met men with short cloaks and long beards who professed to come directly from her ; and thinking that they knew, I questioned them. But they were far more at a loss than I, and either made no answer, in order that they might not be convicted of ignorance, or else pointed out one door after another. Even to this day I have been unable to find her house.

Often, either by guesswork on my own part or under the guidance of someone else; I would go to a door in the firm belief that at last I had found it, drawing my conclusion from the number of men that came and went, all solemn of countenance, decorous in dress, and studious in looks. So I would thrust myself among them and enter also. Then I always saw a hussy who was far from ingenuous, however much she strove to bring herself into harmony with simplicity and plainness. On the contrary, I perceived at once that she did not leave the apparent disorder of her hair unenhanced by art, nor let her mantle hang about her in unstudied folds. It was patent that she used it all asa make-up and employed her seeming negligence to heighten her attractiveness. There were also evidences of enamel and rouge; her talk was quite that of a courtesan; she delighted in being praised by her lovers for her

v.3.p.21
beauty; she took eagerly any presents that were offered; and she would let her wealthy lovers sit close beside her, but would not even look at those who were poor. And often when she exposed her throat as if by accident, I saw gold necklaces thicker than shackles. Qn observing all this I would withdraw at once, pitying, as you may well believe, those poor unfortunates whom she was leading, not by the nose, but by the beard, and who, like Ixion, embraced but a phantom and not Hera.

PLATO You are right in one point: the door is not conspicuous and not known to all. However, there will be no need to go to her house. We shall wait for her here in the Potters Quarter. She will come here presently, no doubt, on her way back from the Academy, to stroll in the Painted Porch also, for it is her custom to do so every day. In fact, here she comes now. Do you see her, the mannerly one, the one in the mantle, soft of eye, walking slowly, rapt in thought?

FRANKNESS I see many who are alike in mantle, walk, and fashion. Yet surely only one, even among then, is the true Philosophy.

PLATO Right, but she will show you who she is, just by speaking.

PHILOSOPHY Ah! What are you all doing in the upper world, Plato and Chrysippus and Aristotle and the rest of

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you, the very fore-front of my studies? Why have you come back to life? Did anything in the underworld distress you? You certainly appear to be angry. And who is this man whom you have taken into custody? Some ghoul or murderer or profaner of holiness, I suppose.

PLATO Yes, indeed, Philosophy, the most impious of all profaners, for he made bold to speak ill of you, than whom nothing is more holy, and of us, one and all, who learned something from you and have left it to those who came after us.

PHILOSOPHY Then it made you angry to be vituperated ? And yet you knew that in spite of the hard names which Comedy calls me during the festival of Dionysus, I have held her my friend, and neither sued her at law nor berated her in private, but permit her to make the fun that is in keeping and customary at the festival. I am aware, you see, that no harm can be done by a joke; that, on the contrary, whatever is beautiful shines brighter and becomes more conspicuous, like gold cleansed by its minting. But you, for some reason or other, have grown hot-tempered and violent. Tell me, why do you throttle him?

PLATO "Obtaining leave of absence for this one day, we came to get him, so that he may pay the penalty for what he has done; for rumours repeatedly told us what sort of language he used in public against us.

PHILOSOPHY Then you intend to put him to death before trial, without even a chance to defend himself? It is certainly clear that he wants to make.a statement.

v.3.p.25
PLATO No: we have referred the whole matter to you, and you are to conclude the trial as you think best.

PHILOSOPHY You, there, what do you say?

FRANKNESS Precisely what they do, my Lady Philosophy ; for. you, even without aid, could discover the truth. In fact, it was only with difficulty, after a deal of entreaty, that I secured the reservation of the case for you.

PLATO Now, you scoundrel, you call her My Lady,” do you? Just the other day you made her out to be . utterly contemptible by offering every form of her doctrines for sale at two obols apiece before so large an audience!

PHILOSOPHY Careful! Perhaps fis abuse was not directed against Philosophy, but against impostors who do much that is vile in oyr name.

FRANKNESS You shall see at once, if you will only hear my defence.

PHILOSOPHY Let us go to the Areopagus, or-rather, to the Acropolis itself, so that at the same time we may get a birds eye view of everything in the city.

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see 5 w 4119
at 47 w 4121
once 3 w 4125
if 5 w 4128
you 29 w 4131
will 5 w 4135
only 3 w 4139
hear 1 w 4143
my 9 w 4145
defence 1 w 4152
PHILOSOPHY 6 w 4163
Let 1 w 4166
us 26 w 4168
go 5 w 4170
to 39 w 4172
the 49 w 4175
Areopagus 1 w 4184
or-rather 1 w 4194
to 40 w 4197
the 51 w 4200
Acropolis 1 w 4209
itself 1 w 4215
so 21 w 4218
that 18 w 4222
at 50 w 4224
the 52 w 4227
same 1 w 4231
time 1 w 4235
we 15 w 4237
may 3 w 4240
get 2 w 4243
a 286 w 4244
bird 1 w 4248
s 225 w 4250
eye 2 w 4253
view 1 w 4257
of 30 w 4259
everything 1 w 4269
in 64 w 4271
the 53 w 4274
city 2 w 4278