Scaife ATLAS

CTS Library / Timon, or the Misanthrope

Timon, or the Misanthrope (8-10)

urn:cts:greekLit:tlg0062.tlg022.perseus-eng2:8-10
Refs {'start': {'reference': '8', 'human_reference': 'Section 8'}, 'end': {'reference': '10', 'human_reference': 'Section 10'}}
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HERMES Well, you might say that he was ruined by kind-heartedness and philanthropy and compassion on all those who were in want; but in reality it was senselessness and folly and lack of discrimination in regard to his friends. He did not perceive that he was showing kindness to ravens and wolves, and while so many birds of prey were tearing his liver, the unhappy man thought they were his friends and sworn brothers, who enjoyed their rations only on account of the good-will they bore him. But when they had thoroughly stripped his bones and gnawed them clean, and had very carefully sucked out whatever marrow there was in them, they went away and left him like a dry tree with severed roots, no longer recognizing him or looking at himwhy should they, pray?—or giving him help or making him presents in their turn. So, leaving the city out of shame, he has taken to the pick and the coat of skin, as you see, and tills the soil for hire, brooding crazily over his wrongs because the men whom he enriched pass him by very disdainfully without even knowing whether his name is Timon or not.

ZEUS Come now, we must not overlook the man or neglect him, for he had reason to be angry in view of his wretched plight. Why, we should be like those vile

v.2.p.337
toadies of his if we left a man forgotten who has burned so many fat thigh-bones of bulls and goats on the altar to honour us; indeed, I have the steam of them still in my nostrils! However, business has been so heavy, the perjurers and oppressors and plunderers have made such a hubbub, and I have been so afraid of the temple-robbers, who are numerous and hard to guard against and do not let me close my eyes for an.instant, that I haven't even looked at Attica for a long time, particularly since philosophy and debates grew rife among the Athenians, for it is impossible even to hear the prayers on account of their wrangling and shouting; one must therefore either sit with his ears stopped or be dinned to death with their harangues about virtue and things incorporeal”’ and other piffle. That is how I happened to neglect this man, who is not a bad sort.

However, take Riches, Hermes, and go to him quickly; let Riches take Treasure along too, and let them both stay with Timon and not be so ready to go away, however much he may try to chase them out of the house again in the kindness of his heart. About those toadies and the thanklessness which they showed toward him I shall take measures later, and they shall be punished as soon as I get my thunderbolt put in order; for the two longest tines of it are broken and blunted since yesterday, when I let drive a little too vigorously at the sophist Anaxagoras, who was teaching his disciples that we gods do not count at all. I missed him, for Pericles held his

v.2.p.339
hand over him,[*] and the bolt, glancing off into the Anaceum, set the temple afire and itself came near being broken to bits on the rock. But in the meantime it will be punishment enough for them if they see Timon enormously rich.

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