Scaife ATLAS

CTS Library / The Downward Journey, or the Tyrant

The Downward Journey, or the Tyrant (24)

urn:cts:greekLit:tlg0062.tlg016.perseus-eng2:24
Refs {'start': {'reference': '24', 'human_reference': 'Section 24'}}
Ancestors []
Children []
prev
plain textXML
next
HERMES

If any one has charges to prefer against this man Cyniscus, let him come this way.

CYNISCUS

No one comes.

RHADAMANTHUS

But that is not enough, Cyniscus: strip yourself, so that I can judge you from the marks on your back.

CYNISCUS

Why, how did I ever come to be a marked man?[*]

RHADAMANTHUS

For every wicked deed that each of you has done in his life he bears an invisible mark on his soul.

CYNISCUS

Here I am naked, so seek out the marks you mention.

RHADAMANTHUS

The man is altogether free from marks, except for these three or four, very faint and uncertain. But what is this? There are many traces and indications of brandings, but somehow or other they have been erased, or rather, effaced. How is that, Cyniscus, and how is it that you looked free from them at first?

CYNISCUS

I will tell you. For a long time I was a wicked man through ignorance and earned many marks thereby; but no sooner had I begun to be a philosopher than I gradually washed away all the scars from my soul.

v.2.p.49
RHADAMANTHUS

At any rate he made use of a cure that is sound and very efficacious. Well, go your way to the Isles of the Blest to live with the good, but first prosecute the tyrant you spoke of. Hermes, summon others.

Tokens

HERMES 1 w 6
If 1 w 8
any 1 w 11
one 1 w 14
has 1 w 17
charges 1 w 24
to 1 w 26
prefer 1 w 32
against 1 w 39
this 1 w 43
man 1 w 46
Cyniscus 1 w 54
let 1 w 58
him 1 w 61
come 1 w 65
this 2 w 69
way 1 w 72
CYNISCUS 1 w 81
No 1 w 83
one 2 w 86
comes 1 w 91
RHADAMANTHUS 1 w 104
But 1 w 107
that 1 w 111
is 4 w 113
not 1 w 116
enough 1 w 122
Cyniscus 2 w 131
strip 1 w 137
yourself 1 w 145
so 1 w 148
that 2 w 152
I 3 w 153
can 1 w 156
judge 1 w 161
you 2 w 164
from 1 w 168
the 1 w 171
marks 1 w 176
on 3 w 178
your 2 w 182
back 1 w 186
CYNISCUS 2 w 195
Why 1 w 198
how 1 w 202
did 1 w 205
I 5 w 206
ever 1 w 210
come 3 w 214
to 2 w 216
be 1 w 218
a 13 w 219
marked 1 w 225
man 2 w 228
As 1 w 231
orvypyartas 1 w 242
branded 1 w 250
man 3 w 253
was 1 w 257
applied 1 w 264
to 3 w 266
rogues 1 w 272
in 2 w 274
general 1 w 281
there 1 w 287
is 6 w 289
a 23 w 290
slight 1 w 296
word-play 1 w 305
in 3 w 307
the 3 w 310
Greek 1 w 315
also 1 w 319
RHADAMANTHUS 2 w 332
For 1 w 335
every 1 w 340
wicked 1 w 346
deed 1 w 350
that 3 w 354
each 1 w 358
of 1 w 360
you 4 w 363
has 2 w 366
done 1 w 370
in 4 w 372
his 3 w 375
life 1 w 379
he 4 w 381
bears 1 w 386
an 7 w 388
invisible 1 w 397
mark 3 w 401
on 5 w 403
his 4 w 406
soul 1 w 410
CYNISCUS 3 w 419
Here 1 w 423
I 7 w 424
am 1 w 426
naked 1 w 431
so 4 w 434
seek 1 w 438
out 1 w 441
the 4 w 444
marks 2 w 449
you 5 w 452
mention 1 w 459
RHADAMANTHUS 3 w 472
The 1 w 475
man 4 w 478
is 10 w 480
altogether 1 w 490
free 1 w 494
from 2 w 498
marks 3 w 503
except 1 w 510
for 1 w 513
these 1 w 518
three 1 w 523
or 5 w 525
four 1 w 529
very 2 w 534
faint 1 w 539
and 2 w 542
uncertain 1 w 551
But 2 w 555
what 1 w 559
is 11 w 561
this 3 w 565
There 1 w 571
are 1 w 574
many 1 w 578
traces 1 w 584
and 3 w 587
indications 1 w 598
of 2 w 600
brandings 1 w 609
but 1 w 613
somehow 1 w 620
or 6 w 622
other 1 w 627
they 1 w 631
have 1 w 635
been 1 w 639
erased 1 w 645
or 7 w 648
rather 1 w 654
effaced 1 w 662
How 1 w 666
is 13 w 668
that 4 w 672
Cyniscus 3 w 681
and 5 w 685
how 3 w 688
is 15 w 690
it 1 w 692
that 5 w 696
you 6 w 699
looked 1 w 705
free 2 w 709
from 3 w 713
them 1 w 717
at 9 w 719
first 1 w 724
CYNISCUS 4 w 733
I 9 w 734
will 1 w 738
tell 1 w 742
you 7 w 745
For 2 w 749
a 56 w 750
long 1 w 754
time 1 w 758
I 10 w 759
was 2 w 762
a 58 w 763
wicked 2 w 769
man 6 w 772
through 1 w 779
ignorance 1 w 788
and 6 w 791
earned 1 w 797
many 2 w 801
marks 4 w 806
thereby 1 w 813
but 2 w 817
no 4 w 819
sooner 1 w 825
had 1 w 828
I 11 w 829
begun 1 w 834
to 5 w 836
be 5 w 838
a 66 w 839
philosopher 1 w 850
than 1 w 854
I 12 w 855
gradually 1 w 864
washed 1 w 870
away 1 w 874
all 2 w 877
the 12 w 880
scars 1 w 885
from 4 w 889
my 1 w 891
soul 2 w 895
RHADAMANTHUS 4 w 908
At 1 w 910
any 4 w 913
rate 1 w 917
he 18 w 919
made 1 w 923
use 1 w 926
of 3 w 928
a 78 w 929
cure 1 w 933
that 6 w 937
is 16 w 939
sound 1 w 944
and 7 w 947
very 3 w 951
efficacious 1 w 962
Well 1 w 967
go 1 w 970
your 3 w 974
way 3 w 977
to 6 w 979
the 13 w 982
Isles 1 w 987
of 4 w 989
the 14 w 992
Blest 1 w 997
to 7 w 999
live 1 w 1003
with 1 w 1007
the 15 w 1010
good 1 w 1014
but 3 w 1018
first 2 w 1023
prosecute 1 w 1032
the 16 w 1035
tyrant 1 w 1041
you 9 w 1044
spoke 1 w 1049
of 5 w 1051
Hermes 1 w 1058
summon 1 w 1065
others 1 w 1071