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Slander: on not Being Quick to Put Faith in it (11-12)

urn:cts:greekLit:tlg0062.tlg013.perseus-eng2:11-12
Refs {'start': {'reference': '11', 'human_reference': 'Section 11'}, 'end': {'reference': '12', 'human_reference': 'Section 12'}}
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Yet this is not an insignificant or a simple thing, as one might suppose; it requires much skill, no little shrewdness, and some degree of close study.

v.1.p.375
For slander would not do so much harm if it were not set afoot in a plausible way, and it would not prevail over truth, that is stronger than all else, if it did not assume a high degree of attractiveness and plausibility and a thousand things beside to disarm its hearers.

Generally speaking, slander is most often directed against a man who is in favour and on this account is viewed with envy by those he has put behind him. They all direct their shafts at him, regarding him as a hindrance and a stumbling-block, and each one expects to be first himself when he has routed his chief and ousted him from favour. Something of the same sort happens in the athletic games, in footraces. A good runner fram the moment that the barrier falls [*] thinks only of getting forward, sets his mind on the finish and counts on his legs to win for him; he therefore does not molest the man next to him in any way or trouble himself at ail about the contestants. But an inferior, unsportsmanlike competitor, abandoning all hope based on his speed, resorts to crooked work, and the only thing in the world he thinks of is cutting off the runner by holding or tripping him, with the idea that if he should fail in this he would never be able to win. So it is with the friendships of the mighty. The man in the lead is forthwith the object of plots, and if caught off.his guard in the midst of his foes, he is made away with, while-they are cherished and are thought friendly because of the harm they appeared to be doing to others.

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