Patriotism (1-5)

It is a truism with no pretensions to novelty that there is nothing sweeter than one’s country. Does that imply that, though there is nothing pleasanter, there may be something grander or more divine? Why, of all that men reckon grand and divine their country is the source and teacher, originating, developing, inculcating. For great and brilliant and splendidly equipped cities many men have admiration, but for their own all men have love. No man—not the most enthusiastic sightseer that ever was—is so dazzled by foreign wonders as to forget his own land.

He who boasts that he is a citizen of no mean city misses, it seems to me, the true patriotism; he suggests that it would be a mortification to him to belong to a State less distinguished. It is country in the abstract that I delight rather to honour. It is well enough when you are comparing States to investigate the questions of size or beauty or markets; but when it is a matter of choosing a country, no one would exchange his own for one more glorious; he may wish that his own resembled those more highly blest, but he will choose it, defects and all.

It is the same with loyal sons, or good fathers. A young man who has the right stuff in him will honour no man above his father; nor will a father set his affections on some other young man to the neglect of his son. On the contrary, fathers are so convinced of their children’s being better than they really are, that they reckon them the handsomest, the tallest, the most accomplished of their generation. Any one who does not judge his offspring thus I cannot allow to have the father’s eye.

The fatherland! it is the first and the nearest of all names. It is true there is nothing nearer than a father; but a man who duly honours his father, according to the dictates of law and nature, will yet be right to honour his fatherland in still higher degree; for that father himself belongs to the fatherland; so does his father’s father, and all his house back and back, till the line ends with the Gods our fathers.

The Gods too love the lands of their nativity; though they may be supposed to concern themselves with human affairs in general, claiming the whole of earth and sea as theirs, yet each of them honours above all other lands the one that gave him birth. That State is more majestic which a God calls his country, that isle has an added sanctity in which poesy affirms that one was born. Those are acceptable offerings, which a man has come to their respective homes to make. And if Gods are patriotic, shall not men be more so?