Scaife ATLAS

CTS Library / Nigrinus

Nigrinus (19-22)

urn:cts:greekLit:tlg0062.tlg007.perseus-eng4:19-22
Refs {'start': {'reference': '19', 'human_reference': 'Section 19'}, 'end': {'reference': '22', 'human_reference': 'Section 22'}}
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For, to give evil its due, believe me, there is no better school for virtue, no truer test of moral strength, than life in this same city of Rome. It is no easy thing, to withstand so many temptations, so many allurements and distractions of sight and sound. There is no help for it: like Odysseus, we must sail past them all; and there must be no binding of hands, no stopping of our ears with wax; that would be but sorry courage: our ears must hear, our hands must be free,—and our contempt must be genuine.

Well may that man conceive an admiration of philosophy, who is a spectator of so much folly; well may he despise the gifts of Fortune, who views this stage, and its multitudinous actors. The slave grows to be master, the rich man is poor, the pauper becomes a prince, a king; and one is His Majestys friend, and another is his enemy, and a third he banishes. And here is the strangest thing of all: the affairs of mankind are

v.1.p.19
confessedly the playthings of Fortune, they have no pretence to security; yet, with instances of this daily before their eyes, men will reach after wealth and power;—not one of them but carries his load of hopes unrealized.

But I said that there was entertainment also to be derived from the scene; and I will maintain it. Our rich men are an entertainment in themselves, with their purple and theis rings always in evidence, and their thousand vulgarities. The latest development is the salutation by proxy[*]; they favour us with a glance, and that must be happiness enough. By the more ambitious spirits, an obeisance is expected; this is not performed at a distance, after the Persian fashionyou go right up, and make a profound bow, testifying with the angle of your body to the self-abasement of your soul; you then kiss his hand or breastand happy and tnviable is he who may do so muchrlp And there stands the great man, protracting the illusion as leng as may be. (I heartily acquiesce, by the way, in the churlish sentence which excludes us from a nearer acquaintance with their lips.)

But if these men ae amusing their courtiers and flatterers are doubly so. They rise in the small hours of the night, to go their round of the city, to have doors slammed in their faces by slaves, to swallow as best they may the compliments of Dog,” Toadeater,” and the like. And the guerdon of their painful circumambulations? A vulgarly magnificent dinner, the source of many woes! They eat too much, they drink more than they want, they talk more than they should; and then they go away, angry and disappointed, grumbling at their fare, and protesting against the scant courtesy shown them by their insolent patron. You may see them vomiting in every alley, squabbling at every brothel. The daylight most of them spend in bed, furnishing employment for the doctors. Most of them, I say; for with

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some it has come to this, that they actually have no time to be ill.

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