Scaife ATLAS

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Nigrinus (18-20)

urn:cts:greekLit:tlg0062.tlg007.perseus-eng4:18-20
Refs {'start': {'reference': '18', 'human_reference': 'Section 18'}, 'end': {'reference': '20', 'human_reference': 'Section 20'}}
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Thus reasoning, I withdrew myself out of range, as Zeus did Hector,

Far from the scene of slaughter, blood and strife,
and resolved henceforth to keep my house. I lead the life you see—a spiritless, womanish life, most men would account it— holding converse with Philosophy, with Plato, with Truth. From my high seat in this vast theatre, I look down on the scene beneath me; a scene calculated to afford much entertainment; calculated also to try a man’s resolution to the utmost.

For, to give evil its due, believe me, there is no better school for virtue, no truer test of moral strength, than life in this same city of Rome. It is no easy thing, to withstand so many temptations, so many allurements and distractions of sight and sound. There is no help for it: like Odysseus, we must sail past them all; and there must be no binding of hands, no stopping of our ears with wax; that would be but sorry courage: our ears must hear, our hands must be free,—and our contempt must be genuine.

Well may that man conceive an admiration of philosophy, who is a spectator of so much folly; well may he despise the gifts of Fortune, who views this stage, and its multitudinous actors. The slave grows to be master, the rich man is poor, the pauper becomes a prince, a king; and one is His Majesty’s friend, and another is his enemy, and a third he banishes. And here is the strangest thing of all: the affairs of mankind are

v.1.p.19
confessedly the playthings of Fortune, they have no pretence to security; yet, with instances of this daily before their eyes, men will reach after wealth and power;—not one of them but carries his load of hopes unrealized.

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