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Swans and Amber (1-5)

urn:cts:greekLit:tlg0062.tlg005.perseus-eng4:1-5
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You have no doubt a proper faith in the amber legendhow it is the tears shed by poplars on the Eridanus for Phaethon, the said poplars being his sisters, who were changed to trees in the course of their mourning, and continue to distil their lacrimal amber. That was what the poets taught me, and I looked forward, if ever fortune should bring me to the Eridanus, to standing under a poplar, catching a few tears in a fold of my dress, and having a supply of the commodity.

Sure enough, I found myself there not long ago upon another errand, and had occasion to go up the Eridanus; but, though I was all eyes, I saw neither poplars nor amber, and the natives had not so much as heard of Phaethon. I started my inquiries by asking when we should come to the amber poplars; the boatmen only laughed, and requested explanations. I told them the story: Phaethon was a son of Helius, and when he grew up came to his father and asked if he might drive his car, and be the day-maker just that once. His father con- 82

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sented, but he was thrown out and killed, and his mourning sisters in this land of yours,’ I said, where he fell on the Eridanus, turned into poplars, and still weep amber for him.’

'What liar took you in like that, sir?' they said; we never saw a coachman spilt; and where are the poplars? why, do you suppose, if it was true, we would row or tow up stream for sixpences? we should only have to collect poplar-tears to be rich men.’ This truth impressed me a good deal; I said no more, and was painfully conscious of my childishness in trusting the poets; they deal in such extravagant fictions, they come to scorn sober fact. Here was one hope gone; I had set my heart upon it, and was as much chagrined as if I had dropped the amber out of my hands; I had had all my plans ready for the various uses to which it was to be put.

However, there was one thing I still thought I really should find there, and that was flocks of swans singing on the banks. We were still on the way up, and I applied to the boatmen again: About what time do the swans take post for their famous musical entertainment?—Apollos fellow craftsmen, you know, who were changed here from men to birds, and still sing in memory of their ancient art.’

But they only jeered at me: Are you going to lie all day about our country and our river, pray? We are always on the water; we have worked all our lives on the Eridanus; well, we do see a swan now and again in the marshes; and a harsh feeble croak their note is; crows or jackdaws are sirens to them; as for sweet singing such as you tell of, not a ghost of it. We cannot make out where you folk get all these tales about us.’

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his 1 w 118
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the 9 w 289
Eridanus 2 w 297
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a 24 w 314
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his 3 w 771
car 1 w 774
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the 21 w 783
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His 1 w 808
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his 4 w 860
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I 7 w 896
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the 23 w 918
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the 35 w 1629
boatmen 2 w 1636
again 1 w 1641
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the 36 w 1661
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s 117 w 1718
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ancient 1 w 1809
art 3 w 1812
But 1 w 1817
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only 3 w 1825
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at 15 w 1833
me 15 w 1835
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you 5 w 1843
going 1 w 1848
to 20 w 1850
lie 2 w 1853
all 4 w 1856
day 2 w 1859
about 1 w 1864
our 5 w 1867
country 1 w 1874
and 23 w 1877
our 6 w 1880
river 1 w 1885
pray 1 w 1890
We 2 w 1893
are 2 w 1896
always 1 w 1902
on 25 w 1904
the 40 w 1907
water 1 w 1912
we 10 w 1915
have 3 w 1919
worked 1 w 1925
all 5 w 1928
our 7 w 1931
lives 1 w 1936
on 26 w 1938
the 41 w 1941
Eridanus 5 w 1949
well 1 w 1954
we 12 w 1957
do 4 w 1959
see 1 w 1962
a 165 w 1963
swan 3 w 1967
now 2 w 1970
and 24 w 1973
again 2 w 1978
in 32 w 1980
the 42 w 1983
marshes 1 w 1990
and 25 w 1994
a 172 w 1995
harsh 1 w 2000
feeble 1 w 2006
croak 1 w 2011
their 5 w 2016
note 1 w 2020
is 13 w 2022
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or 15 w 2030
jackdaws 1 w 2038
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these 1 w 2139
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about 2 w 2149
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