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Dionysus, an Introductory Lecture (6-8)

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Well, they are free to listen or not; let them take their choice. Meanwhile, we are still in India, and I should like to give you another fact from that country, again a link between Dionysus and our business, In the territory of the Machlaeans, who occupy the left bank of the Indus right down to the sea, there is a grove, of no great size, but enclosed both round about and overhead, light being almost excluded by the profusion of ivy and vine. In it are three springs of fair pellucid water, called, one of them the satyrs well, the second Pans, and the other that of Silenus. The Indians enter this grove once a year at the festival of Dionysus, and taste the wells, not promiscuously, however, but according to age; the satyrs well is for the young, Pans for the middle-aged, and Silenuss for those at my time of life.

What effect their draught produces on the children, what doings the men are spurred to, Pan-ridden, must not detain us; but the behaviour of the old under their water intoxication has its interest. As soon as one of them has drunk, and Silenus has possessed him, he falls dumb for a space like one in vinous lethargy; then on a sudden his voice is strong, his articulation clear, his intonation musical; from dead silence issues a stream of talk; the gag would scarce restrain him from incessant chatter; tale upon tale he reels you off. Yet all is sense and order withal; his words are as many, and find their place as well, as those winter snowflakes of Homers orator. You may talk of his swan-song if you will, mindful of his years; but you must add that his chirping is quick and lively as the grasshoppers, till evening comes; then the fit is past; he falls silent, and is his common self again. But the greatest wonder

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I have yet to tell: if he leave unfinished the tale he was upon, and the setting sun cut him short, then at his next years draught he will resume it where the inspiration of this year deserted him.

Gentlemen, I have been pointing Momus-like at my own foibles; I need not trouble you with the application; you can make out the resemblance for yourselves. But if you find me babbling, you know now what has loosed my tongue; and if there is shrewdness in any of my words, then to Silenus be the thanks,

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