Menexenus (244)

Soc.

So kindly and so friendly was the way in which the citizens from the Peiraeus and from the city consorted with one another, and also—beyond men’s hopes—with the other Greeks; and such moderation did they show in their settlement

of the war against the men at Eleusis. [*] And the cause of all these actions was nothing else than that genuine kinship which produces, not in word only but in deed, a firm friendship founded on community of race. And of those who fell in this war also it is meet to make mention and to reconcile them by such means as we can under present conditions,—by prayer, that is, and by sacrifice,—praying for them to those that have them in their keeping, seeing that we ourselves also have been reconciled. For it was not through wickedness that they set upon one another, nor yet through hatred, but through misfortune. And to this we ourselves, who now live, can testify; for we who are of the same stock as they grant forgiveness to one another both for what we have done and what we have suffered. After this, when peace was completely re-established, the city remained quiet, granting forgiveness to the barbarians for the vigorous defence they had offered when she had done them injury, but feeling aggrieved with the Greeks at the thought of the return they had made for the benefits she had done them, in that they joined themselves to the barbarians, and stripped her of those ships which had once been the means of their own salvation, and demolished her walls as a recompense for our saving their walls from ruin. [*] Our city, therefore, resolved that never again would she succour Greeks when in danger of enslavement either by one another or at the hands of barbarians; and in this mind she abode. Such then being our policy, the Lacedaemonians supposed that we, the champions of liberty, were laid low, and that it was now open to them to enslave the rest, and this they proceeded to do. But why should I prolong the story? For what followed next is no tale of ancient history about men of long ago. Nay, we ourselves know how the Argives, the Boeotians and the Corinthians—the leading States of Greece—came to need our city, being stricken with terror, and how even the Persian king himself—most marvellous fact of all—was reduced to such a state of distress that eventually he could hope for salvation from no other quarter save this city of ours which he had been so eager to destroy. And in truth, if one desired to frame a just accusation against the city, the only true accusation one could bring would be this,—that she has always been compassionate to excess and the handmaid of the weak.