Γοργίας
(527)
urn:cts:greekLit:tlg0059.tlg023.perseus-grc2:527
| Refs | {'start': {'reference': '527', 'human_reference': 'Section 527'}} |
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ΣΩ. ἀλλὰ ἐλθὼν παρὰ τὸν δικαστήν, 527
527a
τὸν τῆς Αἰγίνης ὑόν, ἐπειδάν σου ἐπιλαβόμενος ἄγῃ, χασμήσῃ καὶ ἰλιγγιάσεις οὐδὲν ἧττον ἢ ἐγὼ ἐνθάδε σὺ ἐκεῖ, καί σε ἴσως τυπτήσει τις καὶ ἐπὶ κόρρης ἀτίμως καὶ πάντως προπηλακιεῖ.
τάχα δʼ οὖν ταῦτα μῦθός σοι δοκεῖ λέγεσθαι ὥσπερ γραὸς καὶ καταφρονεῖς αὐτῶν, καὶ οὐδέν γʼ ἂν ἦν θαυμαστὸν καταφρονεῖν τούτων, εἴ πῃ ζητοῦντες εἴχομεν αὐτῶν βελτίω καὶ ἀληθέστερα εὑρεῖν· νῦν δὲ ὁρᾷς ὅτι τρεῖς ὄντες ὑμεῖς, οἵπερ σοφώτατοί ἐστε τῶν νῦν Ἑλλήνων, σύ τε καὶ πῶλος καὶ 527b
Γοργίας, οὐκ ἔχετε ἀποδεῖξαι ὡς δεῖ ἄλλον τινὰ βίον ζῆν ἢ τοῦτον, ὅσπερ καὶ ἐκεῖσε φαίνεται συμφέρων. ἀλλʼ ἐν τοσούτοις λόγοις τῶν ἄλλων ἐλεγχομένων μόνος οὗτος ἠρεμεῖ ὁ λόγος, ὡς εὐλαβητέον ἐστὶν τὸ ἀδικεῖν μᾶλλον ἢ τὸ ἀδικεῖσθαι, καὶ παντὸς μᾶλλον ἀνδρὶ μελετητέον οὐ τὸ δοκεῖν εἶναι ἀγαθὸν ἀλλὰ τὸ εἶναι, καὶ ἰδίᾳ καὶ δημοσίᾳ· ἐὰν δέ τις κατά τι κακὸς γίγνηται, κολαστέος ἐστί, καὶ τοῦτο δεύτερον ἀγαθὸν μετὰ τὸ εἶναι δίκαιον, τὸ γίγνεσθαι καὶ 527c
κολαζόμενον διδόναι δίκην· καὶ πᾶσαν κολακείαν καὶ τὴν περὶ ἑαυτὸν καὶ τὴν περὶ τοὺς ἄλλους, καὶ περὶ ὀλίγους καὶ περὶ πολλούς, φευκτέον· καὶ τῇ ῥητορικῇ οὕτω χρηστέον ἐπὶ τὸ δίκαιον ἀεί, καὶ τῇ ἄλλῃ πάσῃ πράξει. ἐμοὶ οὖν πειθόμενος ἀκολούθησον ἐνταῦθα, οἷ ἀφικόμενος εὐδαιμονήσεις καὶ ζῶν καὶ τελευτήσας, ὡς ὁ λόγος σημαίνει. καὶ ἔασόν τινά σου καταφρονῆσαι ὡς ἀνοήτου καὶ προπηλακίσαι, ἐὰν βούληται, καὶ ναὶ μὰ Δία σύ γε θαρρῶν πατάξαι τὴν 527d
ἄτιμον ταύτην πληγήν· οὐδὲν γὰρ δεινὸν πείσῃ, ἐὰν τῷ ὄντι ᾖς καλὸς κἀγαθός, ἀσκῶν ἀρετήν. κἄπειτα οὕτω κοινῇ ἀσκήσαντες, τότε ἤδη, ἐὰν δοκῇ χρῆναι, ἐπιθησόμεθα τοῖς πολιτικοῖς, ἢ ὁποῖον ἄν τι ἡμῖν δοκῇ, τότε βουλευσόμεθα, βελτίους ὄντες βουλεύεσθαι ἢ νῦν. αἰσχρὸν γὰρ ἔχοντάς γε ὡς νῦν φαινόμεθα ἔχειν, ἔπειτα νεανιεύεσθαι ὡς τὶ ὄντας, οἷς οὐδέποτε ταὐτὰ δοκεῖ περὶ τῶν αὐτῶν, καὶ ταῦτα περὶ 527e
τῶν μεγίστων—εἰς τοσοῦτον ἥκομεν ἀπαιδευσίας—ὥσπερ οὖν ἡγεμόνι τῷ λόγῳ χρησώμεθα τῷ νῦν παραφανέντι, ὃς ἡμῖν σημαίνει ὅτι οὗτος ὁ τρόπος ἄριστος τοῦ βίου, καὶ τὴν δικαιοσύνην καὶ τὴν ἄλλην ἀρετὴν ἀσκοῦντας καὶ ζῆν καὶ τεθνάναι. τούτῳ οὖν ἑπώμεθα, καὶ τοὺς ἄλλους παρακαλῶμεν, μὴ ἐκείνῳ, ᾧ σὺ πιστεύων ἐμὲ παρακαλεῖς· ἔστι γὰρ οὐδενὸς ἄξιος ὦ Καλλίκλεις.
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w |
1608 |
| βίου |
1 |
w |
1612 |
| καὶ |
28 |
w |
1616 |
| τὴν |
4 |
w |
1619 |
| δικαιοσύνην |
1 |
w |
1630 |
| καὶ |
29 |
w |
1633 |
| τὴν |
5 |
w |
1636 |
| ἄλλην |
1 |
w |
1641 |
| ἀρετὴν |
1 |
w |
1647 |
| ἀσκοῦντας |
1 |
w |
1656 |
| καὶ |
30 |
w |
1659 |
| ζῆν |
2 |
w |
1662 |
| καὶ |
31 |
w |
1665 |
| τεθνάναι |
1 |
w |
1673 |
| τούτῳ |
1 |
w |
1679 |
| οὖν |
4 |
w |
1682 |
| ἑπώμεθα |
1 |
w |
1689 |
| καὶ |
32 |
w |
1693 |
| τοὺς |
2 |
w |
1697 |
| ἄλλους |
2 |
w |
1703 |
| παρακαλῶμεν |
1 |
w |
1714 |
| μὴ |
1 |
w |
1717 |
| ἐκείνῳ |
1 |
w |
1723 |
| ᾧ |
1 |
w |
1725 |
| σὺ |
2 |
w |
1727 |
| πιστεύων |
1 |
w |
1735 |
| ἐμὲ |
1 |
w |
1738 |
| παρακαλεῖς |
1 |
w |
1748 |
| ἔστι |
1 |
w |
1753 |
| γὰρ |
3 |
w |
1756 |
| οὐδενὸς |
1 |
w |
1763 |
| ἄξιος |
1 |
w |
1768 |
| ὦ |
1 |
w |
1769 |
| Καλλίκλεις |
1 |
w |
1779 |