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CTS Library / Protagoras

Protagoras (335-338)

urn:cts:greekLit:tlg0059.tlg022.perseus-eng2:335-338
Refs {'start': {'reference': '335', 'human_reference': 'Section 335'}, 'end': {'reference': '338', 'human_reference': 'Section 338'}}
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Soc.

Well, for instance, I have heard, I said, that you yourself are able, in treating one and the same subject, not only to instruct another person in it but to speak on it at length, if you choose, without ever being at a loss for matter; or again briefly,
335
335a
so as to yield to no one in brevity of expression. So, if you are going to argue with me, employ with me the latter method, that of brevity.
Socrates,
he said,
I have undertaken in my time many contests of speech, and if I were to do what you demand, and argue just in the way that my opponent demanded, I should not be held superior to anyone nor would Protagoras have made a name among the Greeks.
Then, as I saw that he had not been quite satisfied with himself in making his former answers, and that he would not readily
335b
accept the part of answerer in debate, I considered it was not my business to attend his meetings further, and remarked: But you know, Protagoras, I too feel uncomfortable about our having this discussion against your inclination; but when you agree to argue in such a way that I can follow, then I will argue with you. For youas people relate of you, and you yourself assertare able to hold a discussion in the form of either long or short speeches; you are a man of knowledge:
335c
but I have no ability for these long speeches, though I could wish that I had it. Surely you, who are proficient in both ways, ought to have made us this concession, that so we might have had our debate. But now that you refuse, and I am somewhat pressed for time and could not stay to hear you expatiate at any lengthfor I have an appointmentI will be off; though I daresay I should be happy enough to hear your views.
With these words I rose as if to go away; but, as I was getting up,
335d
Callias laid hold of my arm with his right hand, and grasped this cloak of mine with his left, and said:
We will not let you go, Socrates; for if you leave us our discussions will not go so well. I beg you therefore to stay with us, for there is nothing I would rather hear than an argument between you and Protagoras. Come, you must oblige us all.
Then I said (I was now standing up as though to go out): Son of Hipponicus, I always admire your love of knowledge, but especially do I commend and love it now,
335e
so that I should be very glad to oblige you if you asked of me something that I could do:

Soc.

but I am afraid it is as though you asked me to keep pace with Criso the runner of Himera in his prime, or to keep up in a match with one of the long-distance[*] or day-course[*] racers, and I could only tell you that

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336a
I wish that of myself, without your asking, I could keep pace with such runners, but of course I cannot. If you want to have the spectacle of Criso and me running together, you must ask him to adapt his pace; for whereas I cannot run fast, he can run slowly. So if you desire to hear Protagoras and me, ask him to resume the method of answering which he used at firstin short sentences and keeping to the point raised. Otherwise
336b
what is to be our mode of discussion? For I thought that to hold a joint discussion and to make a harangue were two distinct things.
Ah, but you see, Socrates,
he said,
Protagoras thinks it only fair to claim that he be allowed to discuss in his chosen style, in return for your claim that it should be in yours.
At this Alcibiades intervened, saying:
You do not state it quite philosophically, Callias,[*] for Socrates here confesses he is no hand at long discourses, and yields therein to Protagoras;
336c
but I should be surprised if he yields to any man in ability to argue, or in understanding the interchange of reason. Now if Protagoras confesses himself inferior to Socrates in argumentation, Socrates has no more to ask: but if he challenges him, let him discuss by question and answer; not spinning out a lecture on each questionbeating off the arguments, refusing to give a reason, and so dilating
336d
until most of his hearers have forgotten the point at issue. For Socrates, I warrant you, will not forget, despite his jesting way of calling himself forgetful. Now I think Socrates proposal is the more equitablefor each of us should declare his personal opinion.
After Alcibiades, the next, I believe, to speak was Critias:
Prodicus and Hippias,
he said,
it seems to me that Callias is all for supporting Protagoras, while Alcibiades is always for a contest
336e
in anything he takes up. It is not for us to contend on either side for Socrates or for Protagoras, but jointly to request them both not to break off
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337a
our conference unconcluded.

Soc.

When he had said this, Prodicus[*] remarked:
I think you are right, Critias: those who attend this sort of discussion ought to be joint, but not equal, hearers of both disputants. For there is a difference: we should listen jointly to them both, yet not give equal heed to each, but more to the wiser and less to the less intelligent. I on my part also, Protagoras and Socrates, call upon you to accede to our request, and to dispute,
337b
but not wrangle, with each other over your arguments: for friends dispute with friends, just from good feeling; whereas wrangling is between those who are at variance and enmity with one another. In this way our meeting will have highest success, since you the speakers will thus earn the greatest measure of good repute, not praise, from us who hear you. For good repute is present in the hearers souls without deception, but praise is too often in the words of liars who hide what they really think.
337c
Again, we listeners would thus be most comforted, not pleased; for he is comforted who learns something and gets a share of good sense in his mind alone, whereas he is pleased who eats something or has some other pleasant sensation only in his body.
When Prodicus had thus spoken, quite a number of the company showed their approval then after Prodicus the learned Hippias[*] spoke:
Gentlemen,
he said,
who are here present, I regard you all as kinsmen and intimates and fellow-citizens by nature, not by law:
337d
for like is akin to like by nature, whereas law, despot of mankind, often constrains us against nature. Hence it would be shameful if we, while knowing the nature of things, should yetbeing the wisest of the Greeks, and having met together for the very purpose in the very sanctuary of the wisdom of Greece, and in this the greatest and most auspicious house of the city of citiesdisplay no worthy sign of this dignity,
337e
but should quarrel with each other like low churls.

Soc.

Now let me beg and advise you, Protagoras and Socrates, to come to terms arranged, as it were, under our arbitration: you, Socrates, must, not require that precise form
338
338a
of discussion with its extreme brevity, if it is disagreeable to Protagoras, but let the speeches have their head with a loose rein, that they may give us a more splendid and elegant impression; nor must you, Protagoras, let out full sail, as you run before the breeze, and so escape into the ocean of speech leaving the land nowhere in sight; rather, both of you must take a middle course. So you shall do as I say, and I strongly urge you to choose an umpire or supervisor or chairman
338b
who will keep watch for you over the due measure of eithers speeches.
His proposal was approved by the company, and they all applauded it: Callias said he would not let me go, and they requested me to choose a supervisor. To this I replied that it would be a shame to choose an arbiter for our discussion; for if he who is chosen, said I, is to be our inferior, it would not be right to have the inferior overseeing the superior; while if he is our equal, that will be just as wrong, for our equal will only do very much as we do, and it will be superfluous to choose him.
338c
You may say you will choose one who is our superior. This, in very truth, I hold to be impossibleto choose someone who is wiser than our friend Protagoras; and if you choose one who is not his superior, though you may say he is, that again would cast a slur on him, as if he were some paltry fellow requiring a supervisor; for, as far as I am concerned, the matter is indifferent. But let me tell you how I would have the thing done, so that your eagerness for a conference and a discussion may be satisfied. If Protagoras does not wish to answer,
338d
let him ask questions, and I will answer: at the same time I will try to show him how the answerer, in my view, ought to answer; and when I have answered all the questions that he wishes to ask, in his turn he shall render account in like manner to me. So if he does not seem very ready to answer the particular question put to him, you and I will join in beseeching him, as you have besought me, not to upset our conference. And for this plan there is no need to have one man as supervisor;
338e
you will all supervise it together.
They all resolved that it should be done in this way: Protagoras, though very unwilling, was obliged after all to agree to ask questions and then, when he had asked a sufficient number, to take his turn at making due response in short answers.

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