Scaife ATLAS

Symposium (177-181)

urn:cts:greekLit:tlg0059.tlg011.perseus-eng2:177-181

Refs	`{'start': {'reference': '177', 'human_reference': 'None 177'}, 'end': {'reference': '181', 'human_reference': 'None 181'}}`
Ancestors	`[]`
Children	`[]`

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Eryximachus proposes the Theme of Love

177

177a

They all said they did so desire, and bade him make his proposal. So Eryximachus proceeded: The beginning of what I have to say is in the words of Euripides’ Melanippe, for

not mine the tale

[*] that I intend to tell; it comes from Phaedrus here. He is constantly complaining to me and saying,—Is it not a curious thing, Eryximachus, that while other gods have hymns and psalms indited in their honor by the poets, the god of Love, so ancient and so great,

177b

has had no song of praise composed for him by a single one of all the many poets that ever have been? And again, pray consider our worthy professors, and the eulogies they frame of Hercules and others in prose,—for example, the excellent Prodicus. [*] This indeed is not so surprising but I recollect coming across a book by somebody, in which I found Salt superbly lauded for its usefulness, and many more such matters

177c

I could show you celebrated there. To think of all this bustle about such trifles, and not a single man ever essaying till this day to make a fitting hymn to Love! So great a god, and so neglected! Now I think Phaedrus’s protest a very proper one. Accordingly I am not only desirous of obliging him with a contribution of my own, but I also pronounce the present to be a fitting occasion for us here assembled to honor the god.

177d

So if you on your part approve, we might pass the time well enough in discourses; for my opinion is that we ought each of us to make a speech in turn, from left to right, praising Love as beautifully as he can. Phaedrus shall open first; for he has the topmost place at table, and besides is father of our debate.

No one, Eryximachus, said Socrates, will vote against you: I do not see how I could myself decline,

177e

when I set up to understand nothing but love-matters; nor could Agathon and Pausanias either, nor yet Aristophanes, who divides his time between Dionysus and Aphrodite; nor could any other of the persons I see before me. To be sure, we who sit at the bottom do not get a fair chance: but if the earlier speakers rise nobly to the occasion, we shall be quite content. So now let Phaedrus, with our best wishes, make a beginning and give us a eulogy of Love.

To this they assented one and all,

178

178a

bidding him do as Socrates said. Now the entire speech in each case was beyond Aristodemus’s recollection, and so too the whole of what he told me is beyond mine: but those parts which, on account also of the speakers, I deemed most memorable, I will tell you successively as they were delivered.

The Speech of Phaedrus

First then, as I said, he told me that the speech of Phaedrus began with points of this sort—that Love was a great god, among men and gods a marvel; and this appeared in many ways, but notably in his birth.

178b

Of the most venerable are the honors of this god, and the proof of it is this: parents of Love there are none, nor are any recorded in either prose or verse. Hesiod says that Chaos came first into being—

and thereafter rose

Broad-breasted Earth, sure seat of all for aye,

And Love.

[*] Acusilaus [*] also agrees with Hesiod, saying that after Chaos were born these two, Earth and Love. Parmenides says of Birth that she

invented Love before all other gods.

[*]

178c

Thus Love is by various authorities allowed to be of most venerable standing; and as most venerable, he is the cause of all our highest blessings. I for my part am at a loss to say what greater blessing a man can have in earliest youth than an honorable lover, or a lover than an honorable favorite. For the guiding principle we should choose for all our days, if we are minded to live a comely life, cannot be acquired either by kinship or office or wealth

178d

or anything so well as by Love. What shall I call this power? The shame that we feel for shameful things, and ambition for what is noble; without which it is impossible for city or person to perform any high and noble deeds. Let me then say that a man in love, should he be detected in some shameful act or in a cowardly submission to shameful treatment at another’s hands, would not feel half so much distress at anyone observing it, whether father or comrade or anyone in the world, as when his favorite did;

178e

and in the selfsame way we see how the beloved is especially ashamed before his lovers when he is observed to be about some shameful business. So that if we could somewise contrive to have a city or an army composed of lovers and their favorites,[*] they could not be better citizens of their country than by thus refraining from all that is base

179

179a

in a mutual rivalry for honor; and such men as these, when fighting side by side, one might almost consider able to make even a little band victorious over all the world.

For a man in love would surely choose to have all the rest of the host rather than his favorite see him forsaking his station or flinging away his arms; sooner than this, he would prefer to die many deaths: while, as for leaving his favorite in the lurch, or not succoring him in his peril, no man is such a craven that Love’s own influence cannot inspire him with a valor that makes him equal to the bravest born;

179b

and without doubt what Homer calls a

fury inspired

[*] by a god in certain heroes is the effect produced on lovers by Love’s peculiar power.

Furthermore, only such as are in love will consent to die for others; not merely men will do it, but women too. Sufficient witness is borne to this statement before the people of Greece by Alcestis, daughter of Pelias, who alone was willing to die for her husband, though he had both father

179c

and mother. So high did her love exalt her over them in kindness, that they were proved alien to their son and but nominal relations; and when she achieved this deed, it was judged so noble by gods as well as men that, although among all the many doers of noble deeds they are few and soon counted to whom the gods have granted the privilege of having their souls sent up again from Hades, hers they thus restored in admiration of her act.

179d

In this manner even the gods give special honor to zeal and courage in concerns of love. But Orpheus, son of Oeagrus, they sent back with failure from Hades, showing him only a wraith of the woman for whom he came; her real self they would not bestow, for he was accounted to have gone upon a coward’s quest, too like the minstrel that he was, and to have lacked the spirit to die as Alcestis did for the sake of love, when he contrived the means of entering Hades alive. Wherefore they laid upon him the penalty he deserved, and caused him to meet his death

179e

at the hands of women: whereas Achilles, son of Thetis, they honored and sent to his place in the Isles of the Blest,[*] because having learnt from his mother that he would die as surely as he slew Hector,[*] but if he slew him not, would return home and end his days an aged man, he bravely chose to go and rescue his lover Patroclus,

180

180a

avenged him, and sought death not merely in his behalf but in haste to be joined with him whom death had taken. For this the gods so highly admired him that they gave him distinguished honor, since he set so great a value on his lover.

And Aeschylus [*] talks nonsense when he says that it was Achilles who was in love with Patroclus; for he excelled in beauty not Patroclus alone but assuredly all the other heroes, being still beardless and, moreover, much the younger, by Homer’s account. [*] For in truth

180b

there is no sort of valor more respected by the gods than this which comes of love; yet they are even more admiring and delighted and beneficent when the beloved is fond of his lover than when the lover is fond of his favorite; since a lover, filled as he is with a god, surpasses his favorite in divinity. This is the reason why they honored Achilles above Alcestis, giving him his abode in the Isles of the Blest.

So there is my description of Love—that he is the most venerable and valuable of the gods, and that he has sovereign power to provide all virtue and happiness for men whether living or departed.

The Speech of Pausanias

180c

Such in the main was Phaedrus’ speech as reported to me. It was followed by several others, which my friend could not recollect at all clearly; so he passed them over and related that of Pausanias, which ran as follows:

I do not consider, Phaedrus, our plan of speaking a good one, if the rule is simply that we are to make eulogies of Love. If Love were only one, it would be right; but, you see, he is not one, and this being the case, it would be more correct to have it previously announced

180d

what sort we ought to praise. Now this defect I will endeavor to amend, and will first decide on a Love who deserves our praise, and then will praise him in terms worthy of his godhead. We are all aware that there is no Aphrodite or Love-passion without a Love. True, if that goddess were one, then Love would be one: but since there are two of her, there must needs be two Loves also. Does anyone doubt that she is double? Surely there is the elder, of no mother born, but daughter of Heaven, whence we name her Heavenly; [*] while the younger was the child of Zeus and Dione, and her we call Popular. [*]

180e

It follows then that of the two Loves also the one ought to be called Popular, as fellow-worker with the one of those goddesses, and the other Heavenly. All gods, of course, ought to be praised: but none the less I must try to describe the faculties of each of these two. For of every action

181

181a

it may be observed that as acted by itself it is neither noble nor base.

For instance, in our conduct at this moment, whether we drink or sing or converse, none of these things is noble in itself; each only turns out to be such in the doing, as the manner of doing it may be. For when the doing of it is noble and right, the thing itself becomes noble; when wrong, it becomes base. So also it is with loving, and Love is not in every case noble or worthy of celebration, but only when he impels us to love in a noble manner.

Now the Love that belongs to the Popular Aphrodite is in very truth popular and does his work at haphazard: this is the Love we see in the meaner sort of men; who, in the first place, love women as well as boys; secondly, where they love, they are set on the body more than the soul; and thirdly, they choose the most witless people they can find, since they look merely to the accomplishment and care not if the manner be noble or no. Hence they find themselves doing everything at haphazard, good or its opposite, without distinction:

181c

for this Love proceeds from the goddess who is far the younger of the two, and who in her origin partakes of both female and male. But the other Love springs from the Heavenly goddess who, firstly, partakes not of the female but only of the male; and secondly, is the elder, untinged with wantonness: wherefore those who are inspired by this Love betake them to the male, in fondness for what has the robuster nature and a larger share of mind. Even in the passion for boys you may note the way of those who are under the single incitement of this Love:

181d

they love boys only when they begin to acquire some mind—a growth associated with that of down on their chins. For I conceive that those who begin to love them at this age are prepared to be always with them and share all with them as long as life shall last: they will not take advantage of a boy’s green thoughtlessness to deceive him and make a mock of him by running straight off to another. Against this love of boys a law should have been enacted,

181e

to prevent the sad waste of attentions paid to an object so uncertain: for who can tell where a boy will end at last, vicious or virtuous in body and soul? Good men, however, voluntarily make this law for themselves, and it is a rule which those popular lovers ought to be forced to obey,

182

182a

just as we force them, so far as we can, to refrain from loving our freeborn women.

Tokens

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Love	1	w	33
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I	14	w	2216
deemed	1	w	2222
most	2	w	2226
memorable	1	w	2235
I	15	w	2237
will	2	w	2241
tell	2	w	2245
you	5	w	2248
successively	1	w	2260
as	14	w	2262
they	4	w	2266
were	1	w	2270
delivered	1	w	2279
The	6	w	2283
Speech	1	w	2289
of	22	w	2291
Phaedrus	5	w	2299
First	1	w	2304
then	1	w	2308
as	15	w	2311
I	16	w	2312
said	4	w	2316
he	49	w	2319
told	2	w	2323
me	13	w	2325
that	6	w	2329
the	35	w	2332
speech	3	w	2338
of	23	w	2340
Phaedrus	6	w	2348
began	1	w	2353
with	3	w	2357
points	1	w	2363
of	24	w	2365
this	4	w	2369
sort	1	w	2373
that	7	w	2378
Love	6	w	2382
was	2	w	2385
a	157	w	2386
great	3	w	2391
god	5	w	2394
among	1	w	2400
men	1	w	2403
and	17	w	2406
gods	2	w	2410
a	161	w	2411
marvel	1	w	2417
and	18	w	2421
this	5	w	2425
appeared	1	w	2433
in	42	w	2435
many	3	w	2439
ways	1	w	2443
but	7	w	2447
notably	1	w	2454
in	43	w	2456
his	11	w	2459
birth	1	w	2464
Of	1	w	2467
the	36	w	2470
most	3	w	2474
venerable	1	w	2483
are	2	w	2486
the	37	w	2489
honors	1	w	2495
of	25	w	2497
this	6	w	2501
god	7	w	2504
and	19	w	2508
the	38	w	2511
proof	1	w	2516
of	27	w	2518
it	15	w	2520
is	27	w	2522
this	7	w	2526
parents	1	w	2534
of	28	w	2536
Love	7	w	2540
there	2	w	2545
are	4	w	2548
none	1	w	2552
nor	7	w	2556
are	5	w	2559
any	5	w	2562
recorded	1	w	2570
in	44	w	2572
either	2	w	2578
prose	2	w	2583
or	26	w	2585
verse	1	w	2590
Hesiod	1	w	2597
says	1	w	2601
that	8	w	2605
Chaos	1	w	2610
came	1	w	2614
first	2	w	2619
into	1	w	2623
being	1	w	2628
and	20	w	2632
thereafter	1	w	2642
rose	3	w	2646
Broad-breasted	1	w	2660
Earth	1	w	2665
sure	2	w	2670
seat	1	w	2674
of	29	w	2676
all	7	w	2679
for	10	w	2682
aye	1	w	2685
And	2	w	2689
Love	8	w	2693
Hes	2	w	2697
Theog	1	w	2703
116	1	w	2707
Acusilaus	1	w	2716
An	3	w	2718
Argive	1	w	2724
compiler	1	w	2732
of	30	w	2734
genealogies	1	w	2745
in	47	w	2747
the	42	w	2750
first	3	w	2755
part	3	w	2759
of	31	w	2761
the	43	w	2764
fifth	1	w	2769
century	1	w	2776
B	2	w	2777
C	3	w	2779
also	3	w	2784
agrees	1	w	2790
with	4	w	2794
Hesiod	2	w	2800
saying	3	w	2807
that	9	w	2811
after	2	w	2816
Chaos	2	w	2821
were	2	w	2825
born	1	w	2829
these	1	w	2834
two	1	w	2837
Earth	2	w	2843
and	21	w	2846
Love	9	w	2850
Parmenides	1	w	2861
says	2	w	2865
of	32	w	2867
Birth	1	w	2872
that	10	w	2876
she	2	w	2879
invented	1	w	2887
Love	10	w	2891
before	2	w	2897
all	8	w	2900
other	5	w	2905
gods	3	w	2909
Parmenides	2	w	2920
fr	5	w	2922
132	1	w	2926
Cf	1	w	2929
Aristot	1	w	2937
Met	1	w	2941
1	6	w	2943
984b	1	w	2948
Thus	1	w	2953
Love	11	w	2957
is	30	w	2959
by	4	w	2961
various	1	w	2968
authorities	1	w	2979
allowed	1	w	2986
to	21	w	2988
be	17	w	2990
of	33	w	2992
most	4	w	2996
venerable	2	w	3005
standing	1	w	3013
and	23	w	3017
as	18	w	3019
most	5	w	3023
venerable	3	w	3032
he	63	w	3035
is	31	w	3037
the	46	w	3040
cause	1	w	3045
of	34	w	3047
all	10	w	3050
our	6	w	3053
highest	1	w	3060
blessings	1	w	3069
I	17	w	3071
for	12	w	3074
my	5	w	3076
part	4	w	3080
am	7	w	3082
at	27	w	3084
a	217	w	3085
loss	1	w	3089
to	22	w	3091
say	7	w	3094
what	3	w	3098
greater	1	w	3105
blessing	2	w	3113
a	221	w	3114
man	5	w	3117
can	2	w	3120
have	4	w	3124
in	53	w	3126
earliest	1	w	3134
youth	1	w	3139
than	1	w	3143
an	41	w	3145
honorable	1	w	3154
lover	1	w	3159
or	33	w	3162
a	229	w	3163
lover	2	w	3168
than	2	w	3172
an	43	w	3174
honorable	2	w	3183
favorite	1	w	3191
For	1	w	3195
the	47	w	3198
guiding	1	w	3205
principle	1	w	3214
we	10	w	3216
should	1	w	3222
choose	1	w	3228
for	13	w	3231
all	11	w	3234
our	7	w	3237
days	1	w	3241
if	6	w	3244
we	11	w	3246
are	6	w	3249
minded	1	w	3255
to	23	w	3257
live	2	w	3261
a	237	w	3262
comely	1	w	3268
life	1	w	3272
cannot	1	w	3279
be	18	w	3281
acquired	1	w	3289
either	3	w	3295
by	5	w	3297
kinship	1	w	3304
or	38	w	3306
office	1	w	3312
or	39	w	3314
wealth	1	w	3320
or	40	w	3322
anything	1	w	3330
so	16	w	3332
well	2	w	3336
as	19	w	3338
by	6	w	3340
Love	12	w	3344
What	1	w	3349
shall	3	w	3354
I	18	w	3355
call	1	w	3359
this	8	w	3363
power	1	w	3368
The	8	w	3372
shame	1	w	3377
that	11	w	3381
we	15	w	3383
feel	1	w	3387
for	14	w	3390
shameful	1	w	3398
things	1	w	3404
and	24	w	3408
ambition	1	w	3416
for	15	w	3419
what	4	w	3423
is	33	w	3425
noble	1	w	3430
without	1	w	3438
which	3	w	3443
it	23	w	3445
is	34	w	3447
impossible	1	w	3457
for	16	w	3460
city	1	w	3464
or	44	w	3466
person	2	w	3472
to	24	w	3474
perform	1	w	3481
any	7	w	3484
high	2	w	3488
and	25	w	3491
noble	2	w	3496
deeds	1	w	3501
Let	1	w	3505
me	21	w	3507
then	2	w	3511
say	8	w	3514
that	12	w	3518
a	256	w	3519
man	6	w	3522
in	60	w	3524
love	4	w	3528
should	2	w	3535
he	70	w	3537
be	19	w	3539
detected	1	w	3547
in	61	w	3549
some	2	w	3553
shameful	2	w	3561
act	1	w	3564
or	46	w	3566
in	62	w	3568
a	260	w	3569
cowardly	1	w	3577
submission	1	w	3587
to	25	w	3589
shameful	3	w	3597
treatment	1	w	3606
at	35	w	3608
another	1	w	3615
s	255	w	3617
hands	1	w	3622
would	1	w	3628
not	13	w	3631
feel	2	w	3635
half	1	w	3639
so	19	w	3641
much	1	w	3645
distress	1	w	3653
at	36	w	3655
anyone	1	w	3661
observing	1	w	3670
it	25	w	3672
whether	1	w	3680
father	2	w	3686
or	47	w	3688
comrade	1	w	3695
or	48	w	3697
anyone	2	w	3703
in	64	w	3705
the	53	w	3708
world	1	w	3713
as	20	w	3716
when	2	w	3720
his	15	w	3723
favorite	2	w	3731
did	2	w	3734
and	27	w	3738
in	65	w	3740
the	54	w	3743
selfsame	1	w	3751
way	2	w	3754
we	16	w	3756
see	3	w	3759
how	3	w	3762
the	55	w	3765
beloved	1	w	3772
is	38	w	3774
especially	1	w	3784
ashamed	1	w	3791
before	3	w	3797
his	16	w	3800
lovers	1	w	3806
when	3	w	3810
he	80	w	3812
is	40	w	3814
observed	1	w	3822
to	26	w	3824
be	22	w	3826
about	2	w	3831
some	3	w	3835
shameful	4	w	3843
business	1	w	3851
So	7	w	3854
that	13	w	3858
if	8	w	3860
we	17	w	3862
could	5	w	3867
somewise	1	w	3875
contrive	1	w	3883
to	27	w	3885
have	5	w	3889
a	285	w	3890
city	2	w	3894
or	52	w	3896
an	55	w	3898
army	1	w	3902
composed	2	w	3910
of	36	w	3912
lovers	2	w	3918
and	28	w	3921
their	2	w	3926
favorites	1	w	3935
There	1	w	3941
was	3	w	3944
such	3	w	3948
a	291	w	3949
sacred	1	w	3955
band	1	w	3959
ἱερὸς	1	w	3965
λόχος	1	w	3970
at	39	w	3973
Thebes	1	w	3979
which	4	w	3985
distinguished	1	w	3998
itself	1	w	4004
at	40	w	4006
Leuctra	1	w	4013
371	1	w	4017
B	4	w	4018
C	6	w	4020
they	5	w	4027
could	6	w	4032
not	14	w	4035
be	24	w	4037
better	1	w	4043
citizens	1	w	4051
of	37	w	4053
their	3	w	4058
country	1	w	4065
than	3	w	4069
by	7	w	4071
thus	1	w	4075
refraining	1	w	4085
from	3	w	4089
all	15	w	4092
that	14	w	4096
is	44	w	4098
base	1	w	4102
in	70	w	4104
a	302	w	4105
mutual	1	w	4111
rivalry	1	w	4118
for	19	w	4121
honor	6	w	4126
and	30	w	4130
such	4	w	4134
men	5	w	4137
as	24	w	4139
these	2	w	4144
when	4	w	4149
fighting	1	w	4157
side	3	w	4161
by	8	w	4163
side	4	w	4167
one	8	w	4171
might	2	w	4176
almost	1	w	4182
consider	2	w	4190
able	9	w	4194
to	28	w	4196
make	5	w	4200
even	1	w	4204
a	310	w	4205
little	1	w	4211
band	2	w	4215
victorious	1	w	4225
over	6	w	4229
all	16	w	4232
the	60	w	4235
world	2	w	4240
For	2	w	4244
a	313	w	4245
man	7	w	4248
in	72	w	4250
love	8	w	4254
would	2	w	4259
surely	1	w	4265
choose	2	w	4271
to	30	w	4273
have	6	w	4277
all	17	w	4280
the	61	w	4283
rest	1	w	4287
of	38	w	4289
the	62	w	4292
host	1	w	4296
rather	1	w	4302
than	4	w	4306
his	17	w	4309
favorite	4	w	4317
see	4	w	4320
him	5	w	4323
forsaking	1	w	4332
his	18	w	4335
station	1	w	4342
or	61	w	4344
flinging	1	w	4352
away	1	w	4356
his	19	w	4359
arms	1	w	4363
sooner	1	w	4370
than	5	w	4374
this	9	w	4378
he	93	w	4381
would	3	w	4386
prefer	1	w	4392
to	31	w	4394
die	1	w	4397
many	4	w	4401
deaths	1	w	4407
while	2	w	4413
as	25	w	4416
for	21	w	4419
leaving	1	w	4426
his	21	w	4429
favorite	5	w	4437
in	77	w	4439
the	64	w	4442
lurch	1	w	4447
or	64	w	4450
not	15	w	4453
succoring	1	w	4462
him	6	w	4465
in	79	w	4467
his	22	w	4470
peril	1	w	4475
no	34	w	4478
man	9	w	4481
is	51	w	4483
such	5	w	4487
a	332	w	4488
craven	1	w	4494
that	15	w	4498
Love	13	w	4502
s	323	w	4504
own	2	w	4507
influence	1	w	4516
cannot	2	w	4522
inspire	1	w	4529
him	7	w	4532
with	6	w	4536
a	336	w	4537
valor	1	w	4542
that	16	w	4546
makes	1	w	4551
him	8	w	4554
equal	1	w	4559
to	32	w	4561
the	65	w	4564
bravest	1	w	4571
born	2	w	4575
and	32	w	4579
without	2	w	4586
doubt	1	w	4591
what	5	w	4595
Homer	1	w	4600
calls	1	w	4605
a	345	w	4606
fury	1	w	4610
inspired	1	w	4618
Hom	2	w	4621
Il	1	w	4624
10	1	w	4627
482	1	w	4631
Hom	3	w	4635
Il	2	w	4638
15	1	w	4641
262	1	w	4645
by	9	w	4647
a	346	w	4648
god	9	w	4651
in	83	w	4653
certain	1	w	4660
heroes	1	w	4666
is	52	w	4668
the	66	w	4671
effect	1	w	4677
produced	1	w	4685
on	42	w	4687
lovers	3	w	4693
by	10	w	4695
Love	14	w	4699
s	332	w	4701
peculiar	1	w	4709
power	2	w	4714
Furthermore	1	w	4726
only	2	w	4731
such	6	w	4735
as	26	w	4737
are	7	w	4740
in	85	w	4742
love	10	w	4746
will	3	w	4750
consent	1	w	4757
to	33	w	4759
die	2	w	4762
for	22	w	4765
others	2	w	4771
not	17	w	4775
merely	1	w	4781
men	6	w	4784
will	4	w	4788
do	5	w	4790
it	36	w	4792
but	8	w	4796
women	1	w	4801
too	2	w	4804
Sufficient	1	w	4815
witness	1	w	4822
is	53	w	4824
borne	1	w	4829
to	35	w	4831
this	10	w	4835
statement	1	w	4844
before	4	w	4850
the	69	w	4853
people	1	w	4859
of	39	w	4861
Greece	1	w	4867
by	11	w	4869
Alcestis	1	w	4877
daughter	1	w	4886
of	40	w	4888
Pelias	1	w	4894
who	4	w	4898
alone	1	w	4903
was	4	w	4906
willing	1	w	4913
to	36	w	4915
die	3	w	4918
for	24	w	4921
her	24	w	4924
husband	1	w	4931
though	1	w	4938
he	102	w	4940
had	2	w	4943
both	1	w	4947
father	3	w	4953
and	34	w	4956
mother	2	w	4962
So	8	w	4965
high	3	w	4969
did	3	w	4972
her	27	w	4975
love	11	w	4979
exalt	1	w	4984
her	28	w	4987
over	8	w	4991
them	1	w	4995
in	87	w	4997
kindness	1	w	5005
that	17	w	5010
they	6	w	5014
were	3	w	5018
proved	1	w	5024
alien	1	w	5029
to	37	w	5031
their	4	w	5036
son	4	w	5039
and	35	w	5042
but	9	w	5045
nominal	1	w	5052
relations	1	w	5061
and	36	w	5065
when	5	w	5069
she	4	w	5072
achieved	1	w	5080
this	11	w	5084
deed	3	w	5088
it	38	w	5091
was	5	w	5094
judged	1	w	5100
so	24	w	5102
noble	3	w	5107
by	12	w	5109
gods	4	w	5113
as	30	w	5115
well	3	w	5119
as	31	w	5121
men	9	w	5124
that	18	w	5128
although	1	w	5137
among	2	w	5142
all	19	w	5145
the	75	w	5148
many	5	w	5152
doers	1	w	5157
of	41	w	5159
noble	4	w	5164
deeds	2	w	5169
they	7	w	5173
are	8	w	5176
few	1	w	5179
and	37	w	5182
soon	2	w	5186
counted	1	w	5193
to	38	w	5195
whom	1	w	5199
the	77	w	5202
gods	5	w	5206
have	7	w	5210
granted	1	w	5217
the	78	w	5220
privilege	1	w	5229
of	42	w	5231
having	1	w	5237
their	5	w	5242
souls	1	w	5247
sent	4	w	5251
up	3	w	5253
again	3	w	5258
from	4	w	5262
Hades	1	w	5267
hers	3	w	5272
they	8	w	5276
thus	2	w	5280
restored	1	w	5288
in	92	w	5290
admiration	1	w	5300
of	43	w	5302
her	30	w	5305
act	2	w	5308
In	1	w	5311
this	12	w	5315
manner	1	w	5321
even	2	w	5325
the	81	w	5328
gods	6	w	5332
give	3	w	5336
special	2	w	5343
honor	7	w	5348
to	40	w	5350
zeal	1	w	5354
and	38	w	5357
courage	1	w	5364
in	93	w	5366
concerns	1	w	5374
of	44	w	5376
love	12	w	5380
But	1	w	5384
Orpheus	1	w	5391
son	5	w	5395
of	45	w	5397
Oeagrus	1	w	5404
they	9	w	5409
sent	5	w	5413
back	1	w	5417
with	8	w	5421
failure	1	w	5428
from	5	w	5432
Hades	2	w	5437
showing	1	w	5445
him	9	w	5448
only	3	w	5452
a	396	w	5453
wraith	1	w	5459
of	46	w	5461
the	83	w	5464
woman	1	w	5469
for	25	w	5472
whom	2	w	5476
he	124	w	5478
came	2	w	5482
her	31	w	5486
real	1	w	5490
self	4	w	5494
they	10	w	5498
would	4	w	5503
not	18	w	5506
bestow	1	w	5512
for	26	w	5516
he	127	w	5518
was	6	w	5521
accounted	1	w	5530
to	42	w	5532
have	8	w	5536
gone	1	w	5540
upon	1	w	5544
a	404	w	5545
coward	2	w	5551
s	382	w	5553
quest	1	w	5558
too	3	w	5562
like	1	w	5566
the	85	w	5569
minstrel	1	w	5577
that	19	w	5581
he	129	w	5583
was	7	w	5586
and	39	w	5590
to	44	w	5592
have	9	w	5596
lacked	1	w	5602
the	86	w	5605
spirit	1	w	5611
to	45	w	5613
die	4	w	5616
as	34	w	5618
Alcestis	2	w	5626
did	4	w	5629
for	27	w	5632
the	87	w	5635
sake	1	w	5639
of	47	w	5641
love	13	w	5645
when	6	w	5650
he	133	w	5652
contrived	1	w	5661
the	88	w	5664
means	1	w	5669
of	48	w	5671
entering	1	w	5679
Hades	3	w	5684
alive	1	w	5689
Wherefore	1	w	5699
they	11	w	5703
laid	1	w	5707
upon	2	w	5711
him	10	w	5714
the	90	w	5717
penalty	1	w	5724
he	138	w	5726
deserved	1	w	5734
and	40	w	5738
caused	1	w	5744
him	11	w	5747
to	46	w	5749
meet	1	w	5753
his	26	w	5756
death	2	w	5761
at	56	w	5763
the	91	w	5766
hands	2	w	5771
of	49	w	5773
women	2	w	5778
whereas	1	w	5786
Achilles	1	w	5794
son	6	w	5798
of	50	w	5800
Thetis	1	w	5806
they	12	w	5811
honored	1	w	5818
and	42	w	5821
sent	6	w	5825
to	47	w	5827
his	27	w	5830
place	2	w	5835
in	97	w	5837
the	93	w	5840
Isles	1	w	5845
of	51	w	5847
the	94	w	5850
Blest	1	w	5855
Pindar	1	w	5862
O	4	w	5863
2	7	w	5865
78ff	1	w	5870
Hom	4	w	5875
Od	1	w	5878
11	2	w	5881
467ff	1	w	5887
places	1	w	5895
him	12	w	5898
in	99	w	5900
Hades	4	w	5905
because	1	w	5914
having	2	w	5920
learnt	1	w	5926
from	6	w	5930
his	28	w	5933
mother	3	w	5939
that	20	w	5943
he	146	w	5945
would	5	w	5950
die	5	w	5953
as	36	w	5955
surely	2	w	5961
as	37	w	5963
he	147	w	5965
slew	1	w	5969
Hector	1	w	5975
Hom	5	w	5979
Il	3	w	5982
18	1	w	5985
96	1	w	5988
but	10	w	5992
if	9	w	5994
he	148	w	5996
slew	2	w	6000
him	13	w	6003
not	19	w	6006
would	6	w	6012
return	1	w	6018
home	1	w	6022
and	43	w	6025
end	2	w	6028
his	29	w	6031
days	2	w	6035
an	84	w	6037
aged	1	w	6041
man	13	w	6044
he	149	w	6047
bravely	1	w	6054
chose	1	w	6059
to	49	w	6061
go	14	w	6063
and	44	w	6066
rescue	1	w	6072
his	30	w	6075
lover	6	w	6080
Patroclus	1	w	6089
avenged	1	w	6097
him	14	w	6100
and	45	w	6104
sought	1	w	6110
death	3	w	6115
not	20	w	6118
merely	2	w	6124
in	101	w	6126
his	31	w	6129
behalf	1	w	6135
but	11	w	6138
in	102	w	6140
haste	1	w	6145
to	50	w	6147
be	30	w	6149
joined	1	w	6155
with	9	w	6159
him	15	w	6162
whom	3	w	6166
death	4	w	6171
had	3	w	6174
taken	1	w	6179
For	3	w	6183
this	13	w	6187
the	96	w	6190
gods	7	w	6194
so	30	w	6196
highly	1	w	6202
admired	1	w	6209
him	16	w	6212
that	21	w	6216
they	13	w	6220
gave	1	w	6224
him	17	w	6227
distinguished	2	w	6240
honor	9	w	6245
since	1	w	6251
he	153	w	6253
set	2	w	6256
so	31	w	6258
great	5	w	6263
a	455	w	6264
value	1	w	6269
on	62	w	6271
his	33	w	6274
lover	7	w	6279
And	3	w	6283
Aeschylus	1	w	6292
Aesch	2	w	6297
Myrm	1	w	6302
fr	11	w	6305
135-136	1	w	6313
talks	1	w	6319
nonsense	1	w	6327
when	7	w	6331
he	155	w	6333
says	3	w	6337
that	22	w	6341
it	43	w	6343
was	8	w	6346
Achilles	2	w	6354
who	8	w	6357
was	9	w	6360
in	106	w	6362
love	16	w	6366
with	10	w	6370
Patroclus	2	w	6379
for	29	w	6383
he	156	w	6385
excelled	1	w	6393
in	107	w	6395
beauty	1	w	6401
not	21	w	6404
Patroclus	3	w	6413
alone	2	w	6418
but	12	w	6421
assuredly	1	w	6430
all	20	w	6433
the	98	w	6436
other	10	w	6441
heroes	2	w	6447
being	2	w	6453
still	1	w	6458
beardless	1	w	6467
and	46	w	6470
moreover	1	w	6479
much	2	w	6484
the	100	w	6487
younger	1	w	6494
by	13	w	6497
Homer	2	w	6502
s	452	w	6504
account	3	w	6511
Hom	7	w	6515
Il	4	w	6518
11	3	w	6521
786	1	w	6525
For	4	w	6529
in	109	w	6531
truth	1	w	6536
there	4	w	6541
is	70	w	6543
no	48	w	6545
sort	2	w	6549
of	52	w	6551
valor	2	w	6556
more	4	w	6560
respected	1	w	6569
by	14	w	6571
the	102	w	6574
gods	8	w	6578
than	6	w	6582
this	14	w	6586
which	5	w	6591
comes	2	w	6596
of	53	w	6598
love	17	w	6602
yet	2	w	6606
they	14	w	6610
are	9	w	6613
even	3	w	6617
more	5	w	6621
admiring	1	w	6629
and	47	w	6632
delighted	1	w	6641
and	48	w	6644
beneficent	1	w	6654
when	8	w	6658
the	104	w	6661
beloved	2	w	6668
is	72	w	6670
fond	1	w	6674
of	54	w	6676
his	35	w	6679
lover	8	w	6684
than	7	w	6688
when	9	w	6692
the	105	w	6695
lover	9	w	6700
is	74	w	6702
fond	2	w	6706
of	55	w	6708
his	36	w	6711
favorite	6	w	6719
since	2	w	6725
a	479	w	6726
lover	10	w	6731
filled	1	w	6738
as	42	w	6740
he	168	w	6742
is	76	w	6744
with	11	w	6748
a	481	w	6749
god	15	w	6752
surpasses	1	w	6762
his	37	w	6765
favorite	7	w	6773
in	112	w	6775
divinity	1	w	6783
This	2	w	6788
is	79	w	6790
the	106	w	6793
reason	1	w	6799
why	1	w	6802
they	15	w	6806
honored	2	w	6813
Achilles	3	w	6821
above	1	w	6826
Alcestis	3	w	6834
giving	1	w	6841
him	18	w	6844
his	39	w	6847
abode	1	w	6852
in	115	w	6854
the	108	w	6857
Isles	2	w	6862
of	56	w	6864
the	109	w	6867
Blest	2	w	6872
So	9	w	6875
there	5	w	6880
is	82	w	6882
my	7	w	6884
description	1	w	6895
of	57	w	6897
Love	15	w	6901
that	23	w	6906
he	174	w	6908
is	83	w	6910
the	111	w	6913
most	7	w	6917
venerable	4	w	6926
and	49	w	6929
valuable	1	w	6937
of	58	w	6939
the	112	w	6942
gods	9	w	6946
and	50	w	6950
that	24	w	6954
he	177	w	6956
has	4	w	6959
sovereign	1	w	6968
power	3	w	6973
to	51	w	6975
provide	1	w	6982
all	21	w	6985
virtue	1	w	6991
and	51	w	6994
happiness	1	w	7003
for	30	w	7006
men	11	w	7009
whether	2	w	7016
living	1	w	7022
or	94	w	7024
departed	1	w	7032
The	12	w	7036
Speech	2	w	7042
of	59	w	7044
Pausanias	2	w	7053
Such	1	w	7057
in	118	w	7059
the	114	w	7062
main	1	w	7066
was	10	w	7069
Phaedrus	7	w	7077
speech	4	w	7084
as	48	w	7086
reported	1	w	7094
to	52	w	7096
me	47	w	7098
It	1	w	7101
was	11	w	7104
followed	1	w	7112
by	15	w	7114
several	1	w	7121
others	3	w	7127
which	6	w	7133
my	8	w	7135
friend	1	w	7141
could	7	w	7146
not	22	w	7149
recollect	3	w	7158
at	68	w	7160
all	22	w	7163
clearly	1	w	7170
so	35	w	7173
he	183	w	7175
passed	1	w	7181
them	2	w	7185
over	16	w	7189
and	52	w	7192
related	1	w	7199
that	25	w	7203
of	60	w	7205
Pausanias	3	w	7214
which	7	w	7220
ran	2	w	7223
as	52	w	7225
follows	1	w	7232
I	27	w	7234
do	7	w	7236
not	23	w	7239
consider	3	w	7247
Phaedrus	8	w	7256
our	9	w	7260
plan	1	w	7264
of	61	w	7266
speaking	1	w	7274
a	523	w	7275
good	1	w	7279
one	13	w	7282
if	10	w	7285
the	117	w	7288
rule	1	w	7292
is	84	w	7294
simply	1	w	7300
that	26	w	7304
we	23	w	7306
are	10	w	7309
to	53	w	7311
make	7	w	7315
eulogies	2	w	7323
of	62	w	7325
Love	16	w	7329
If	1	w	7332
Love	17	w	7336
were	4	w	7340
only	4	w	7344
one	14	w	7347
it	49	w	7350
would	7	w	7355
be	36	w	7357
right	2	w	7362
but	13	w	7366
you	8	w	7370
see	5	w	7373
he	186	w	7376
is	85	w	7378
not	24	w	7381
one	15	w	7384
and	53	w	7388
this	15	w	7392
being	3	w	7397
the	118	w	7400
case	2	w	7404
it	50	w	7407
would	8	w	7412
be	38	w	7414
more	6	w	7418
correct	1	w	7425
to	54	w	7427
have	10	w	7431
it	51	w	7433
previously	1	w	7443
announced	1	w	7452
what	6	w	7456
sort	3	w	7460
we	25	w	7462
ought	3	w	7467
to	55	w	7469
praise	2	w	7475
Now	3	w	7479
this	16	w	7483
defect	1	w	7489
I	29	w	7490
will	6	w	7494
endeavor	1	w	7502
to	56	w	7504
amend	1	w	7509
and	54	w	7513
will	7	w	7517
first	4	w	7522
decide	1	w	7528
on	75	w	7530
a	536	w	7531
Love	18	w	7535
who	9	w	7538
deserves	1	w	7546
our	10	w	7549
praise	3	w	7555
and	55	w	7559
then	3	w	7563
will	8	w	7567
praise	4	w	7573
him	19	w	7576
in	122	w	7578
terms	1	w	7583
worthy	2	w	7589
of	63	w	7591
his	42	w	7594
godhead	1	w	7601
We	1	w	7604
are	11	w	7607
all	23	w	7610
aware	1	w	7615
that	27	w	7619
there	6	w	7624
is	92	w	7626
no	54	w	7628
Aphrodite	2	w	7637
or	101	w	7639
Love-passion	1	w	7651
without	3	w	7658
a	547	w	7659
Love	20	w	7663
True	1	w	7668
if	11	w	7671
that	28	w	7675
goddess	1	w	7682
were	5	w	7686
one	16	w	7689
then	4	w	7694
Love	21	w	7698
would	9	w	7703
be	39	w	7705
one	17	w	7708
but	14	w	7712
since	3	w	7717
there	7	w	7722
are	13	w	7725
two	2	w	7728
of	64	w	7730
her	43	w	7733
there	8	w	7739
must	1	w	7743
needs	1	w	7748
be	40	w	7750
two	3	w	7753
Loves	1	w	7758
also	4	w	7762
Does	1	w	7767
anyone	3	w	7773
doubt	2	w	7778
that	29	w	7782
she	6	w	7785
is	93	w	7787
double	1	w	7793
Surely	1	w	7800
there	9	w	7805
is	94	w	7807
the	125	w	7810
elder	1	w	7815
of	65	w	7818
no	55	w	7820
mother	4	w	7826
born	4	w	7830
but	15	w	7834
daughter	2	w	7842
of	66	w	7844
Heaven	1	w	7850
whence	1	w	7857
we	27	w	7859
name	1	w	7863
her	47	w	7866
Heavenly	1	w	7874
Hdt	1	w	7878
1	17	w	7880
105	1	w	7884
Hdt	2	w	7888
1	19	w	7890
131	1	w	7894
Paus	4	w	7899
1	22	w	7901
14	1	w	7904
7	5	w	7906
while	3	w	7912
the	127	w	7915
younger	2	w	7922
was	12	w	7925
the	128	w	7928
child	1	w	7933
of	67	w	7935
Zeus	1	w	7939
and	56	w	7942
Dione	1	w	7947
and	57	w	7951
her	48	w	7954
we	28	w	7956
call	3	w	7960
Popular	1	w	7967
Paus	5	w	7972
1	24	w	7974
22	1	w	7977
3	6	w	7979
It	2	w	7982
follows	2	w	7989
then	5	w	7993
that	30	w	7997
of	68	w	7999
the	130	w	8002
two	4	w	8005
Loves	2	w	8010
also	5	w	8014
the	131	w	8017
one	20	w	8020
ought	4	w	8025
to	57	w	8027
be	41	w	8029
called	1	w	8035
Popular	2	w	8042
as	56	w	8045
fellow-worker	1	w	8058
with	13	w	8062
the	132	w	8065
one	21	w	8068
of	69	w	8070
those	2	w	8075
goddesses	1	w	8084
and	58	w	8088
the	133	w	8091
other	13	w	8096
Heavenly	2	w	8104
All	1	w	8108
gods	10	w	8112
of	70	w	8115
course	2	w	8121
ought	5	w	8127
to	58	w	8129
be	42	w	8131
praised	1	w	8138
but	16	w	8142
none	2	w	8146
the	135	w	8149
less	4	w	8153
I	31	w	8154
must	2	w	8158
try	2	w	8161
to	59	w	8163
describe	1	w	8171
the	136	w	8174
faculties	1	w	8183
of	71	w	8185
each	3	w	8189
of	72	w	8191
these	3	w	8196
two	5	w	8199
For	5	w	8203
of	73	w	8205
every	1	w	8210
action	1	w	8216
it	55	w	8218
may	1	w	8221
be	44	w	8223
observed	2	w	8231
that	31	w	8235
as	57	w	8237
acted	1	w	8242
by	16	w	8244
itself	2	w	8250
it	57	w	8252
is	96	w	8254
neither	1	w	8261
noble	5	w	8266
nor	15	w	8269
base	2	w	8273
For	6	w	8277
instance	1	w	8285
in	125	w	8288
our	12	w	8291
conduct	1	w	8298
at	78	w	8300
this	17	w	8304
moment	1	w	8310
whether	3	w	8318
we	29	w	8320
drink	1	w	8325
or	107	w	8327
sing	7	w	8331
or	108	w	8333
converse	1	w	8341
none	3	w	8346
of	74	w	8348
these	4	w	8353
things	2	w	8359
is	98	w	8361
noble	6	w	8366
in	129	w	8368
itself	3	w	8374
each	4	w	8379
only	5	w	8383
turns	1	w	8388
out	7	w	8391
to	60	w	8393
be	45	w	8395
such	7	w	8399
in	130	w	8401
the	141	w	8404
doing	1	w	8409
as	59	w	8412
the	142	w	8415
manner	2	w	8421
of	75	w	8423
doing	2	w	8428
it	60	w	8430
may	2	w	8433
be	46	w	8435
For	7	w	8439
when	11	w	8443
the	143	w	8446
doing	3	w	8451
of	76	w	8453
it	61	w	8455
is	99	w	8457
noble	7	w	8462
and	59	w	8465
right	3	w	8470
the	144	w	8474
thing	6	w	8479
itself	4	w	8485
becomes	1	w	8492
noble	8	w	8497
when	12	w	8502
wrong	1	w	8507
it	63	w	8510
becomes	2	w	8517
base	3	w	8521
So	10	w	8524
also	6	w	8528
it	64	w	8530
is	100	w	8532
with	14	w	8536
loving	1	w	8542
and	60	w	8546
Love	24	w	8550
is	101	w	8552
not	25	w	8555
in	136	w	8557
every	2	w	8562
case	3	w	8566
noble	9	w	8571
or	110	w	8573
worthy	3	w	8579
of	77	w	8581
celebration	1	w	8592
but	17	w	8596
only	6	w	8600
when	13	w	8604
he	224	w	8606
impels	1	w	8612
us	51	w	8614
to	61	w	8616
love	22	w	8620
in	137	w	8622
a	592	w	8623
noble	10	w	8628
manner	3	w	8634
Now	4	w	8638
the	145	w	8641
Love	25	w	8645
that	32	w	8649
belongs	1	w	8656
to	62	w	8658
the	146	w	8661
Popular	3	w	8668
Aphrodite	3	w	8677
is	102	w	8679
in	138	w	8681
very	4	w	8685
truth	2	w	8690
popular	1	w	8697
and	61	w	8700
does	1	w	8704
his	44	w	8707
work	2	w	8711
at	81	w	8713
haphazard	1	w	8722
this	18	w	8727
is	105	w	8729
the	147	w	8732
Love	26	w	8736
we	30	w	8738
see	6	w	8741
in	139	w	8743
the	148	w	8746
meaner	1	w	8752
sort	4	w	8756
of	78	w	8758
men	14	w	8761
who	10	w	8765
in	140	w	8768
the	149	w	8771
first	5	w	8776
place	4	w	8781
love	23	w	8786
women	3	w	8791
as	62	w	8793
well	4	w	8797
as	63	w	8799
boys	1	w	8803
secondly	1	w	8812
where	3	w	8818
they	16	w	8822
love	24	w	8826
they	17	w	8831
are	14	w	8834
set	3	w	8837
on	94	w	8839
the	152	w	8842
body	2	w	8846
more	7	w	8850
than	8	w	8854
the	153	w	8857
soul	2	w	8861
and	62	w	8865
thirdly	1	w	8872
they	18	w	8877
choose	3	w	8883
the	155	w	8886
most	8	w	8890
witless	1	w	8897
people	2	w	8903
they	19	w	8907
can	5	w	8910
find	1	w	8914
since	4	w	8920
they	20	w	8924
look	1	w	8928
merely	3	w	8934
to	63	w	8936
the	158	w	8939
accomplishment	1	w	8953
and	63	w	8956
care	1	w	8960
not	26	w	8963
if	12	w	8965
the	159	w	8968
manner	4	w	8974
be	50	w	8976
noble	11	w	8981
or	115	w	8983
no	68	w	8985
Hence	1	w	8991
they	21	w	8995
find	2	w	8999
themselves	1	w	9009
doing	4	w	9014
everything	1	w	9024
at	82	w	9026
haphazard	2	w	9035
good	2	w	9040
or	116	w	9042
its	6	w	9045
opposite	1	w	9053
without	4	w	9061
distinction	1	w	9072
for	31	w	9076
this	19	w	9080
Love	27	w	9084
proceeds	1	w	9092
from	7	w	9096
the	162	w	9099
goddess	3	w	9106
who	11	w	9109
is	109	w	9111
far	1	w	9114
the	163	w	9117
younger	3	w	9124
of	79	w	9126
the	164	w	9129
two	6	w	9132
and	64	w	9136
who	12	w	9139
in	147	w	9141
her	53	w	9144
origin	1	w	9150
partakes	1	w	9158
of	80	w	9160
both	2	w	9164
female	1	w	9170
and	65	w	9173
male	2	w	9177
But	2	w	9181
the	165	w	9184
other	14	w	9189
Love	28	w	9193
springs	1	w	9200
from	8	w	9204
the	167	w	9207
Heavenly	3	w	9215
goddess	4	w	9222
who	13	w	9225
firstly	1	w	9233
partakes	2	w	9242
not	27	w	9245
of	81	w	9247
the	168	w	9250
female	2	w	9256
but	18	w	9259
only	7	w	9263
of	82	w	9265
the	169	w	9268
male	4	w	9272
and	66	w	9276
secondly	2	w	9284
is	110	w	9287
the	170	w	9290
elder	2	w	9295
untinged	1	w	9304
with	16	w	9308
wantonness	1	w	9318
wherefore	1	w	9328
those	3	w	9333
who	14	w	9336
are	16	w	9339
inspired	2	w	9347
by	17	w	9349
this	20	w	9353
Love	29	w	9357
betake	1	w	9363
them	4	w	9367
to	65	w	9369
the	172	w	9372
male	5	w	9376
in	152	w	9379
fondness	1	w	9387
for	33	w	9390
what	7	w	9394
has	5	w	9397
the	173	w	9400
robuster	1	w	9408
nature	1	w	9414
and	67	w	9417
a	639	w	9418
larger	1	w	9424
share	1	w	9429
of	83	w	9431
mind	2	w	9435
Even	1	w	9440
in	154	w	9442
the	174	w	9445
passion	2	w	9452
for	34	w	9455
boys	2	w	9459
you	11	w	9462
may	3	w	9465
note	1	w	9469
the	175	w	9472
way	4	w	9475
of	84	w	9477
those	4	w	9482
who	15	w	9485
are	18	w	9488
under	2	w	9493
the	176	w	9496
single	3	w	9502
incitement	1	w	9512
of	85	w	9514
this	21	w	9518
Love	30	w	9522
they	22	w	9527
love	25	w	9531
boys	3	w	9535
only	8	w	9539
when	14	w	9543
they	23	w	9547
begin	3	w	9552
to	66	w	9554
acquire	2	w	9561
some	5	w	9565
mind	3	w	9569
a	647	w	9571
growth	1	w	9577
associated	1	w	9587
with	17	w	9591
that	33	w	9595
of	86	w	9597
down	1	w	9601
on	102	w	9603
their	6	w	9608
chins	1	w	9613
For	8	w	9617
I	32	w	9618
conceive	1	w	9626
that	34	w	9630
those	5	w	9635
who	16	w	9638
begin	4	w	9643
to	67	w	9645
love	26	w	9649
them	5	w	9653
at	88	w	9655
this	22	w	9659
age	3	w	9662
are	19	w	9665
prepared	1	w	9673
to	68	w	9675
be	54	w	9677
always	1	w	9683
with	18	w	9687
them	6	w	9691
and	68	w	9694
share	2	w	9699
all	26	w	9702
with	19	w	9706
them	7	w	9710
as	67	w	9712
long	2	w	9716
as	68	w	9718
life	2	w	9722
shall	4	w	9727
last	1	w	9731
they	24	w	9736
will	9	w	9740
not	29	w	9743
take	5	w	9747
advantage	1	w	9756
of	87	w	9758
a	669	w	9759
boy	4	w	9762
s	658	w	9764
green	1	w	9769
thoughtlessness	1	w	9784
to	69	w	9786
deceive	1	w	9793
him	20	w	9796
and	69	w	9799
make	8	w	9803
a	672	w	9804
mock	1	w	9808
of	88	w	9810
him	21	w	9813
by	18	w	9815
running	1	w	9822
straight	1	w	9830
off	2	w	9833
to	70	w	9835
another	2	w	9842
Against	1	w	9850
this	23	w	9854
love	27	w	9858
of	90	w	9860
boys	4	w	9864
a	676	w	9865
law	1	w	9868
should	3	w	9874
have	11	w	9878
been	2	w	9882
enacted	1	w	9889
to	71	w	9892
prevent	1	w	9899
the	185	w	9902
sad	1	w	9905
waste	1	w	9910
of	91	w	9912
attentions	1	w	9922
paid	1	w	9926
to	72	w	9928
an	130	w	9930
object	1	w	9936
so	44	w	9938
uncertain	1	w	9947
for	35	w	9951
who	17	w	9954
can	6	w	9957
tell	3	w	9961
where	5	w	9966
a	687	w	9967
boy	6	w	9970
will	10	w	9974
end	6	w	9977
at	90	w	9979
last	2	w	9983
vicious	1	w	9991
or	124	w	9993
virtuous	1	w	10001
in	164	w	10003
body	3	w	10007
and	70	w	10010
soul	3	w	10014
Good	1	w	10019
men	18	w	10022
however	1	w	10030
voluntarily	1	w	10042
make	9	w	10046
this	24	w	10050
law	2	w	10053
for	36	w	10056
themselves	2	w	10066
and	71	w	10070
it	76	w	10072
is	116	w	10074
a	695	w	10075
rule	2	w	10079
which	8	w	10084
those	6	w	10089
popular	2	w	10096
lovers	4	w	10102
ought	7	w	10107
to	73	w	10109
be	56	w	10111
forced	1	w	10117
to	74	w	10119
obey	1	w	10123
just	1	w	10128
as	72	w	10130
we	33	w	10132
force	2	w	10137
them	9	w	10141
so	46	w	10144
far	2	w	10147
as	73	w	10149
we	34	w	10151
can	7	w	10154
to	75	w	10157
refrain	2	w	10164
from	9	w	10168
loving	2	w	10174
our	13	w	10177
freeborn	1	w	10185
women	4	w	10190