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Pythian Odes (3.107-4.25)

urn:cts:greekLit:tlg0033.tlg002.perseus-eng3:3.107-4.25
Refs {'start': {'reference': '3.107', 'human_reference': 'Poem 3 Line 107'}, 'end': {'reference': '4.25', 'human_reference': 'Poem 4 Line 25'}}
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I will be small when my fortunes are small, great when they are great. I will honor in my mind the fortune that attends me from day to day, tending it to the best of my ability.
But if a god were to give me luxurious wealth, I hope that I would find lofty fame in the future. We know of Nestor and Lycian Sarpedon, whom men speak of, from melodious words which skilled craftsmen join together. Through renowned songs excellence
gains a long life. But few find that easy to accomplish.
Pythian 4
For Arcesilas of Cyrene
Chariot Race462 B. C. E.
1
Today you must stand beside a beloved man, Muse, the king of Cyrene with its fine horses, so that while Arcesilas celebrates his triumph you may swell the fair wind of song that is due to the children of Leto and to Pytho, where once the priestess seated beside the golden eagles of Zeus,
on a day when Apollo happened to be present, gave an oracle naming Battus as the colonizer of fruitful Libya, and telling how he would at once leave the holy island and found a city of fine chariots on a shining white breast of the earth,
1
and carry out
in the seventeenth generation the word spoken at Thera by Medea, which once the inspired daughter of Aeetes, the queen of the Colchians, breathed forth from her immortal mouth. She spoke in this way to the heroes who sailed with the warrior Jason: Hear me, sons of high-spirited men and of gods. For I say that from this wave-washed land one day the daughter of Epaphus
will have planted in her a root of cities that are [*] dear to men, in the temple of Zeus Ammon.
1
Instead of short-finned dolphins they will have swift horses, and reins instead of oars, and they will drive storm-footed chariot teams. That token shall make
Thera the mother-city of great cities, the token which once, beside the out-flowing waters of lake Tritonis, Euphemus received as he descended from the prow, a clod of earth as a gift of friendship from a god in the likeness of a man. And as a sign of favor, Zeus the son of Cronus sounded a peal of thunder,
2
when the stranger found us hanging the bronze-jawed anchor
, the bridle of the swift Argo, against the ship. Before that we had been dragging our seafaring ship for twelve days from the Ocean over the deserted back of the land, having drawn it ashore by my counsels. And then the solitary god approached, who had assumed the splendid appearance of an honored man. He began to speak friendly words,

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