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Constitution of the Lacedaimonians (1.3-1.4)

urn:cts:greekLit:tlg0032.tlg010.perseus-eng2:1.3-1.4
Refs {'start': {'reference': '1.3', 'human_reference': 'Chapter 1 Section 3'}, 'end': {'reference': '1.4', 'human_reference': 'Chapter 1 Section 4'}}
Ancestors [{'reference': '1'}]
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First, to begin at the beginning, I will take the begetting of children.[*] In other states the girls who are destined to become mothers and are brought up in the approved fashion, live on the very plainest fare, with a most meagre allowance of delicacies. Wine is either witheld altogether, or, if allowed them, is diluted with water. The rest of the Greeks expect their girls to imitate the sedentary life that is typical of handicraftsmen to keep quiet and do wool-work. How, then, is it to be expected that women so brought up will bear fine children?

But Lycurgus thought the labour of slave women sufficient to supply clothing. He believed motherhood to be the most important function of freeborn woman. Therefore, in the first place, he insisted on physical training for the female no less than for the male sex: moreover, he instituted races and trials of strength for women competitors as for men, believing that if both parents are strong they produce more vigorous offspring.

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The 1 w 63
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