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Agesilaus (10.2-10.3)

urn:cts:greekLit:tlg0032.tlg009.perseus-eng2:10.2-10.3
Refs {'start': {'reference': '10.2', 'human_reference': 'Chapter 10 Section 2'}, 'end': {'reference': '10.3', 'human_reference': 'Chapter 10 Section 3'}}
Ancestors [{'reference': '10'}]
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If line and rule are a noble discovery of man as aids to the production of good work, I think that the virtue of Agesilaus may well stand as a noble example for those to follow who wish to make moral goodness a habit. For who that imitates a pious, a just, a sober, a self-controlled man, can come to be unrighteous, unjust, violent, wanton? In point of fact, Agesilaus prided himself less on reigning over others than on ruling himself, less on leading the people against their enemies than on guiding them to all virtue.

However, let it not be thought, because one whose life is ended is the theme of my praise, that these words are meant for a funeral dirge.[*] They are far more truly the language of eulogy. In the first place the words now applied to him are the very same that he heard in his lifetime. And, in the second place, what theme is less appropriate to a dirge than a life of fame and a death well-timed? What more worthy of eulogies than victories most glorious and deeds of sovereign worth?

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