Scaife ATLAS

CTS Library / Memorabilia

Memorabilia (1.1.1-1.1.5)

urn:cts:greekLit:tlg0032.tlg002.perseus-eng2:1.1.1-1.1.5
Refs {'start': {'reference': '1.1.1', 'human_reference': 'Book 1 Chapter 1 Section 1'}, 'end': {'reference': '1.1.5', 'human_reference': 'Book 1 Chapter 1 Section 5'}}
Ancestors [{'reference': '1'}, {'reference': '1.1'}]
Children []
prev
plain textXML
next

I have often wondered by what arguments those who drew up the indictment against Socrates could persuade the Athenians that his life was forfeit to the state. The indictment against him was to this effect: Socrates is guilty of rejecting the gods acknowledged by the state and of bringing in strange deities: he is also guilty of corrupting the youth.

First then, that he rejected the gods acknowledged by the state what evidence did they produce of that? He offered sacrifices constantly, and made no secret of it, now in his home, now at the altars of the state temples, and he made use of divination with as little secrecy. Indeed it had become notorious that Socrates claimed to be guided by the deity:[*] it was out of this claim, I think, that the charge of bringing in strange deities arose.

He was no more bringing in anything strange than are other believers in divination, who rely on augury, oracles, coincidences and sacrifices. For these mens belief is not that the birds or the folk met by accident know what profits the inquirer, but that they are the instruments by which the gods make this known; and that was Socrates belief too.

Only, whereas most men say that the birds or the folk they meet dissuade or encourage them, Socrates said what he meant: for he said that the deity gave him a sign. Many of his companions were counselled by him to do this or not to do that in accordance with the warnings of the deity: and those who followed his advice prospered, and those who rejected it had cause for regret.

And yet who would not admit that he wished to appear neither a knave nor a fool to his companions? but he would have been thought both, had he proved to be mistaken when he alleged that his counsel was in accordance with divine revelation. Obviously, then, he would not have given the counsel if he had not been confident that what he said would come true. And who could have inspired him with that confidence but a god? And since he had confidence in the gods, how can he have disbelieved in the existence of the gods?

I 1 w 1
have 1 w 5
often 1 w 10
wondered 1 w 18
by 1 w 20
what 1 w 24
arguments 1 w 33
those 1 w 38
who 1 w 41
drew 1 w 45
up 1 w 47
the 1 w 50
indictment 1 w 60
against 1 w 67
Socrates 1 w 75
could 1 w 80
persuade 1 w 88
the 2 w 91
Athenians 1 w 100
that 1 w 104
his 1 w 107
life 1 w 111
was 1 w 114
forfeit 1 w 121
to 1 w 123
the 4 w 126
state 1 w 131
The 1 w 135
indictment 2 w 145
against 2 w 152
him 1 w 155
was 2 w 158
to 2 w 160
this 1 w 164
effect 1 w 170
Socrates 2 w 179
is 3 w 181
guilty 1 w 187
of 2 w 189
rejecting 1 w 198
the 5 w 201
gods 1 w 205
acknowledged 1 w 217
by 2 w 219
the 6 w 222
state 2 w 227
and 1 w 230
of 3 w 232
bringing 1 w 240
in 8 w 242
strange 1 w 249
deities 1 w 256
he 8 w 259
is 4 w 261
also 1 w 265
guilty 2 w 271
of 4 w 273
corrupting 1 w 283
the 7 w 286
youth 1 w 291
First 1 w 297
then 2 w 301
that 2 w 306
he 11 w 308
rejected 1 w 316
the 9 w 319
gods 2 w 323
acknowledged 2 w 335
by 3 w 337
the 10 w 340
state 3 w 345
what 2 w 350
evidence 1 w 358
did 1 w 361
they 1 w 365
produce 1 w 372
of 5 w 374
that 3 w 378
He 1 w 381
offered 1 w 388
sacrifices 1 w 398
constantly 1 w 408
and 2 w 412
made 1 w 416
no 3 w 418
secret 1 w 424
of 7 w 426
it 3 w 428
now 3 w 432
in 10 w 434
his 3 w 437
home 1 w 441
now 4 w 445
at 11 w 447
the 12 w 450
altars 1 w 456
of 8 w 458
the 13 w 461
state 4 w 466
temples 1 w 473
and 3 w 477
he 17 w 479
made 2 w 483
use 1 w 486
of 9 w 488
divination 1 w 498
with 1 w 502
as 3 w 504
little 1 w 510
secrecy 1 w 517
Indeed 1 w 524
it 6 w 526
had 1 w 529
become 1 w 535
notorious 1 w 544
that 4 w 548
Socrates 3 w 556
claimed 1 w 563
to 4 w 565
be 2 w 567
guided 1 w 573
by 4 w 575
the 14 w 578
deity 1 w 583
That 1 w 588
immanent 1 w 596
divine 1 w 602
something 1 w 611
as 4 w 614
Cicero 1 w 620
terms 1 w 625
it 8 w 627
which 1 w 633
Socrates 4 w 641
claimed 2 w 648
as 5 w 650
his 4 w 653
peculiar 1 w 661
possession 1 w 671
it 9 w 674
was 3 w 677
out 2 w 680
of 10 w 682
this 2 w 686
claim 3 w 691
I 3 w 693
think 1 w 698
that 5 w 703
the 15 w 706
charge 1 w 712
of 11 w 714
bringing 2 w 722
in 17 w 724
strange 2 w 731
deities 2 w 738
arose 1 w 743
He 2 w 746
was 4 w 749
no 7 w 751
more 1 w 755
bringing 3 w 763
in 20 w 765
anything 1 w 773
strange 3 w 780
than 1 w 784
are 1 w 787
other 1 w 792
believers 1 w 801
in 22 w 803
divination 2 w 813
who 2 w 817
rely 1 w 821
on 6 w 823
augury 1 w 829
oracles 1 w 837
coincidences 1 w 850
and 4 w 853
sacrifices 2 w 863
For 1 w 867
these 1 w 872
men 4 w 875
s 60 w 877
belief 1 w 883
is 8 w 885
not 2 w 888
that 6 w 892
the 18 w 895
birds 1 w 900
or 7 w 902
the 19 w 905
folk 1 w 909
met 2 w 912
by 5 w 914
accident 1 w 922
know 3 w 926
what 3 w 930
profits 1 w 937
the 20 w 940
inquirer 1 w 948
but 1 w 952
that 7 w 956
they 2 w 960
are 2 w 963
the 22 w 966
instruments 1 w 977
by 6 w 979
which 2 w 984
the 23 w 987
gods 3 w 991
make 1 w 995
this 3 w 999
known 1 w 1004
and 5 w 1008
that 8 w 1012
was 5 w 1015
Socrates 5 w 1023
belief 2 w 1030
too 1 w 1033
Only 1 w 1038
whereas 1 w 1046
most 1 w 1050
men 6 w 1053
say 1 w 1056
that 9 w 1060
the 24 w 1063
birds 2 w 1068
or 8 w 1070
the 25 w 1073
folk 2 w 1077
they 3 w 1081
meet 1 w 1085
dissuade 1 w 1093
or 9 w 1095
encourage 1 w 1104
them 1 w 1108
Socrates 6 w 1117
said 1 w 1121
what 4 w 1125
he 33 w 1127
meant 1 w 1132
for 2 w 1136
he 34 w 1138
said 2 w 1142
that 10 w 1146
the 28 w 1149
deity 2 w 1154
gave 1 w 1158
him 2 w 1161
a 87 w 1162
sign 1 w 1166
Many 1 w 1171
of 13 w 1173
his 7 w 1176
companions 1 w 1186
were 1 w 1190
counselled 1 w 1200
by 7 w 1202
him 3 w 1205
to 6 w 1207
do 1 w 1209
this 4 w 1213
or 11 w 1215
not 3 w 1218
to 7 w 1220
do 2 w 1222
that 11 w 1226
in 27 w 1228
accordance 1 w 1238
with 2 w 1242
the 29 w 1245
warnings 1 w 1253
of 14 w 1255
the 30 w 1258
deity 3 w 1263
and 6 w 1267
those 2 w 1272
who 3 w 1275
followed 1 w 1283
his 9 w 1286
advice 1 w 1292
prospered 1 w 1301
and 7 w 1305
those 3 w 1310
who 4 w 1313
rejected 2 w 1321
it 15 w 1323
had 2 w 1326
cause 1 w 1331
for 3 w 1334
regret 1 w 1340
And 1 w 1344
yet 1 w 1347
who 5 w 1350
would 1 w 1355
not 4 w 1358
admit 1 w 1363
that 12 w 1367
he 38 w 1369
wished 1 w 1375
to 8 w 1377
appear 1 w 1383
neither 1 w 1390
a 103 w 1391
knave 1 w 1396
nor 1 w 1399
a 105 w 1400
fool 1 w 1404
to 9 w 1406
his 10 w 1409
companions 2 w 1419
but 2 w 1423
he 41 w 1425
would 2 w 1430
have 2 w 1434
been 1 w 1438
thought 1 w 1445
both 1 w 1449
had 3 w 1453
he 42 w 1455
proved 1 w 1461
to 10 w 1463
be 7 w 1465
mistaken 1 w 1473
when 1 w 1477
he 44 w 1479
alleged 1 w 1486
that 13 w 1490
his 11 w 1493
counsel 2 w 1500
was 6 w 1503
in 29 w 1505
accordance 2 w 1515
with 3 w 1519
divine 2 w 1525
revelation 1 w 1535
Obviously 1 w 1545
then 3 w 1550
he 46 w 1553
would 3 w 1558
not 5 w 1561
have 3 w 1565
given 1 w 1570
the 33 w 1573
counsel 3 w 1580
if 4 w 1582
he 48 w 1584
had 4 w 1587
not 6 w 1590
been 2 w 1594
confident 1 w 1603
that 14 w 1607
what 5 w 1611
he 49 w 1613
said 3 w 1617
would 4 w 1622
come 2 w 1626
true 1 w 1630
And 2 w 1634
who 6 w 1637
could 2 w 1642
have 4 w 1646
inspired 1 w 1654
him 4 w 1657
with 4 w 1661
that 15 w 1665
confidence 1 w 1675
but 3 w 1678
a 123 w 1679
god 4 w 1682
And 3 w 1686
since 1 w 1691
he 50 w 1693
had 5 w 1696
confidence 2 w 1706
in 33 w 1708
the 34 w 1711
gods 4 w 1715
how 1 w 1719
can 1 w 1722
he 52 w 1724
have 5 w 1728
disbelieved 1 w 1739
in 34 w 1741
the 35 w 1744
existence 1 w 1753
of 15 w 1755
the 36 w 1758
gods 5 w 1762