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Against Philocles (1-5)

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Refs {'start': {'reference': '1', 'human_reference': 'Section 1'}, 'end': {'reference': '5', 'human_reference': 'Section 5'}}
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What in Heaven's name are we to say about such men as this? How will you deal with the wickedness of Philocles, who has been convicted by the Areopagus not once only but three times, as you all know, and as you were recently informed in the Assembly? He has lied before all the Athenians and the surrounding crowd, saying that he would prevent Harpalus from putting into the Piraeus, when he had been appointed by you as general in command of Munichia and the dockyards,

and he dared to take bribes against you all, against your country and your wives and children; he has broken the oath which he swore between the statue of Athena and the table; and he proposed a decree against himself imposing the death penalty on him if he had accepted any of the money which Harpalus brought into the country.

Yet despite this he dared to come and show himself to you when you knew that he had been proved answerable on all these counts. It is not justice on which he is relying, Athenians; for what has he to do with justice? No, it is audacity and effrontery, in virtue of which he has seen fit to take bribes in the past, to the utter disregard of yourselves and the course of justice in the city, and has now come forward to explain that he is guilty of none of these things. So complete has been his contempt for your apathy.

The law of the city, which binds us all, lays it down that if anyone breaks an agreement made in the presence of one of the citizens he shall be liable as an offender. Shall this man, who has deceived every Athenian, betrayed the trust which he did not deserve to receive from you, and so done everything in his power to ruin all the city's institutions, claim that he is coming to make his defence against the charge laid against him?

It is my personal opinion, Athenians, if I am to speak the truth,—as I must,—that there is no question whether the reports bearing on Philocles are true or false; you have simply to consider now the punishment mentioned in the decree and to decide whether you ought to fine a man who has done the city so much harm or sentence him to death,—as he proposed in the decree against himself,—confiscating the property which he has amassed from perquisites like this.

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