On His Return (25-28)

In the case of my old blunder you maintained that you had to treat the indications furnished by conduct as decisive, and that therefore you were obliged to regard me as a criminal. Be consistent, then; use only the indications furnished by my present conduct to prove the genuineness of my present desire to serve you.

Furthermore, my behaviour today is much more in keeping with my character than my behaviour then, just as it accords far more with the traditions of my family. I am not lying — no lie of this sort could deceive my older listeners — when I say that my father’s grandfather, Leogoras, led a revolt of the people against the tyrants,[*] and in spite of the opportunity of coming to terms with them, marrying into their house, and ruling the people of Athens at their side, chose to share the exile of the democrats and suffer the hardships of banishment rather than turn traitor to them. Thus the behaviour of my forefathers should be an additional inspiration to me to show affection for the people, if I have indeed regained my senses at last; and it also gives you a natural reason for accepting my services the more readily, if you see me to have your interests at heart.

The fact that you deprived me of the pardon which you had given me has never, I assure you, caused me to feel aggrieved. After those scoundrels had induced you to wrong your own selves so grossly as to change empire for slavery, and to replace democracy by despotism,[*] why should it surprise any of you that you were induced to wrong me likewise?

However, I could wish that after reversing the policy of those who duped you in those matters which concern yourselves—as you did as soon as you were able—you would similarly render their purposes ineffective in the matter of that unfortunate measure which you were persuaded to pass with regard to me. Refuse, in fact, to side, on this or any other question, with those who are your worst enemies.