On His Return (14-28)

Whereupon Peisander[*] at once came up, took his stand beside me, and cried: Gentlemen, I hereby denounce this man as having supplied corn and oar-spars to the enemy. Then he went on to tell the whole story. By this time, of course, it was clear that there had been a complete estrangement between the men on service and the Four Hundred.

I saw the uproar into which the meeting was breaking, and knew that I was lost; so I sprang at once to the hearth and laid hold of the sacred emblems. That act, and that alone, was my salvation at the time; for although I stood disgraced in the eyes of the gods,[*] they, it seems, had more pity on me than did men; when men were desirous of putting to death, it was the gods who saved my life. My subsequent imprisonment and the extent and nature of the bodily suffering to which I was subjected would take too long to describe.

It was then that I bewailed my lucklessness more bitterly than ever. When the people appeared to be hardly used, it was I who suffered in their stead; on the other hand, when they had been manifestly benefited by me, that act of service likewise threatened me with ruin.[*] Indeed I no longer had either ways or means of sustaining my hopes; everywhere I turned I saw woe in store for me. However, disheartening though my reception had been, I was no sooner a free man than my every thought was again directed to the service of this city.

You must understand, gentlemen, how far such services as mine surpass ordinary services. When citizens who hold public office add to your revenues, are they not in fact giving you what is yours already? And when those who hold military command benefit their country by some fine exploit, is it not by exposing your persons to fatigue and danger and by spending public money in addition that they render you such service as they do? Again, if they make a mistake at some point, it is not they themselves who pay for their mistake; it is you who pay for the error which was due to them.

Yet you bestow crowns on such persons and publicly proclaim them as heroes. And I will not deny that they deserve it; it is proof of signal merit to be able to render one’s country a service in any way whatsoever. But you must see that that man is far the worthiest who has the courage to expose his own life and his own goods to danger in order to confer a benefit on his fellow-countrymen.

My past services must be known to almost all of you. But the services which I am about to render, which I have, in fact, already begun to render, have been revealed in secret to only five hundred of you [,to the Council, that is to say[*]]; they, I think, are likely to make far fewer mistakes than you would be, had you to debate the matter here and now immediately after listening to my explanations. Those five hundred are considering at leisure the proposal placed before them, and they are liable to be called to account and censured by the rest of you for any mistake which they may make;

whereas you have none to hold you to blame, as you very rightly have the power of ordering your affairs wisely or foolishly at will. However, I will disclose to you such services as I can, such services as are not a secret, because they have already been performed.

I need not remind you, I imagine, how you received news that no grain was to be exported to Athens from Cyprus. Now I was able to handle the situation with such effect that the persons who had formed the plot and put it into execution were frustrated.

It is of no importance that you should know how this was done; what I do wish you to know is that the ships on the point of putting in to the Peiraeus at this moment with a cargo of grain number no less than fourteen; while the remainder of the convoy which sailed from Cyprus will arrive in a body shortly after them.

I would have given all the money in the world to be able to reveal to you with safety the secret proposal which I have placed before the Council, so that you might know at once what to expect.

Instead, you will only learn what it is when you begin to benefit by it, and that will not be until it is put into effect. However, if you would consent even as it is, gentlemen, to bestow on me what is only a small token of gratitude, and one which is both easily granted and just, nothing would give me more delight. That I am entitled to it you will see at once. I am asking of you only what you yourselves gave me in fulfilment of a solemn promise, but were afterwards persuaded to withdraw. If you are prepared to restore it, I ask it as a favour; if you are not, I claim it as my due.

I often see you bestowing civic rights and substantial grants of money upon both slaves and foreigners from every part of the world, if they prove to have done you some service. And you are acting wisely in making such gifts; they engender the greatest possible willingness to serve you. Now my own request is merely this. You decreed on the motion of Menippus that I should be granted immunity; restore me my rights under that decree. The herald shall read it to you, as it is lying even now among the records in the Council-chamber.

Decree

This decree to which you have been listening, gentlemen, was passed by you in my favour, but afterwards revoked to oblige another.[*] Be advised by me, then. If any of you feels prejudiced against me, let him rid himself of that prejudice. You will admit that men’s persons are not to blame for the mistakes which spring from their opinions. Now my own person is still unchanged, and is free from guilt; whereas different opinions have replaced the old. Thus you are left without any just ground for prejudice.[*]

In the case of my old blunder you maintained that you had to treat the indications furnished by conduct as decisive, and that therefore you were obliged to regard me as a criminal. Be consistent, then; use only the indications furnished by my present conduct to prove the genuineness of my present desire to serve you.

Furthermore, my behaviour today is much more in keeping with my character than my behaviour then, just as it accords far more with the traditions of my family. I am not lying — no lie of this sort could deceive my older listeners — when I say that my father’s grandfather, Leogoras, led a revolt of the people against the tyrants,[*] and in spite of the opportunity of coming to terms with them, marrying into their house, and ruling the people of Athens at their side, chose to share the exile of the democrats and suffer the hardships of banishment rather than turn traitor to them. Thus the behaviour of my forefathers should be an additional inspiration to me to show affection for the people, if I have indeed regained my senses at last; and it also gives you a natural reason for accepting my services the more readily, if you see me to have your interests at heart.

The fact that you deprived me of the pardon which you had given me has never, I assure you, caused me to feel aggrieved. After those scoundrels had induced you to wrong your own selves so grossly as to change empire for slavery, and to replace democracy by despotism,[*] why should it surprise any of you that you were induced to wrong me likewise?

However, I could wish that after reversing the policy of those who duped you in those matters which concern yourselves—as you did as soon as you were able—you would similarly render their purposes ineffective in the matter of that unfortunate measure which you were persuaded to pass with regard to me. Refuse, in fact, to side, on this or any other question, with those who are your worst enemies.