To Prove that every Man who is virtuous is also free (6-10)

for how can it be anything but a complete marvel and absurdity to call those men exiles, who do not only live in the middle of the city, but who even take a part in the councils, and courts of justice, and public assemblies, and who, at times, fulfil the duties of clerks of the market, and of superintendants of gymnastic games, and of other offices of different kinds;

and, on the other hand, to call those men citizens who have either never been enrolled as such at all, or else have had sentences of infamy or of banishment pronounced against them; men who have been driven beyond the boundaries of the land, and who are unable, not only to set foot upon the country, but even to behold their native soil from a distance, unless they are urged on by some insane frenzy to rush upon certain

Again, how can it be anything but a most unreasonable assertion, one full of complete shamelessness or insanity, (or I really know not what to call it, for the preposterousness of such a saying is so great that it is not easy to find a proper name for it), to call those men rich who are in a state of complete indigence, and destitute of even necessaries, living hardly and miserably, scarcely procuring enough for their daily subsistence, exposed to famine, as their own peculiar lot among the general plenty and abundance of others, feeding only on the breath of virtue, as they say that grasshoppers feed on air;

and then, on the other hand, to call those men poor who are surrounded on all sides by silver and gold, and abundance of possessions and revenues, and an inexhaustible supply of endless good things of every sort, the wealth of which has not only advantaged all their relations and friends, but has even proceeded beyond the family, and been of benefit to great crowds of persons of the same borough, or of the same tribe as the owners; aye, and going further still, it even supplies the city itself with everything which is needful in either peace or war.

Moreover, those who speak thus have, in obedience to the same dream, ventured to speak of slavery as the real condition of men of the greatest importance and genuine nobility of birth, men who can refer not only to their immediate parents, but to their grandfathers and remote ancestors up to the very first founders of their race, as having been in the highest esteem both among men and women; while, on the other hand, they speak of men, whose last three generations have been branded as slaves, born of slaves, who have never been anything but slaves, as free.