Scaife ATLAS

CTS Library / To Prove that every Man who is virtuous is also free

To Prove that every Man who is virtuous is also free (121-125)

urn:cts:greekLit:tlg0018.tlg027.1st1K-eng1:121-125
Refs {'start': {'reference': '121', 'human_reference': 'Section 121'}, 'end': {'reference': '125', 'human_reference': 'Section 125'}}
Ancestors []
Children []
prev
plain textXML
next

Accordingly the Cynic philosopher, Diogenes, exhibited such a loftiness and greatness of spirit, that when he was taken prisoner by some robbers, and when they fed him very sparingly, and scarcely gave him even necessary food, he was not weighed down by the circumstances which surrounded him, and did not fear the inhumanity of the masters into whose power he had fallen, but said "that it was a most absurd thing for pigs or sheep, when they were going to be sold, to be

v.3.p.533
carefully provided with abundant food, so as to be rendered fat and fleshy; but for the most excellent of all animals, man, to be reduced to a skeleton by bad food and continual scarcity, and so to be rendered of less value than before."

And then, when he had obtained sufficient food, and when he was about to be sold with the rest of the captives, he sat down first, and breakfasted with great cheerfulness and courage, giving some of his breakfast to his neighbours. And seeing one of them not merely sorrowful, but in a state of extreme despondency, he said, "Will you not give up being miserable? take what you can get."

"For the golden haired Niobe asked for her food, Though her twelve noble children lay weltring in blood; Six daughters, fair emblems of virtue and truth, And six sons, the chief flower of the Lydian youth."

And then, speaking boldly to some one who seemed inclined to become a purchaser, and who asked him the question, "What do you know?" he replied, "I know how to govern men:" his soul from within, as it appears, prompting his free, and noble, and naturally royal spirit. And then he at once, with his natural indifference and serenity, turned to facetious discourse, at which all the rest, who were all full of despondency were annoyed.

Accordingly it is said that, seeing one of the intended purchasers afflicted with the female disease, as he did not even look like a man, he went up to him, and said, "Do you buy me, for you appear to me to be in want of a husband;" so that he, being grieved and downcast by reason of the infirmities of which he was conscious, slunk away, while all the rest admired the ready wit and happy courage of the philosopher. Shall we then say that such a man as this was in a state of slavery, and not rather in a state of freedom, only without any irresponsible authority?

And there was also a man of the name of Choereas, a man of considerable education, who was a zealous imitator of Diogeness freedom of speech; for he, being an inhabitant of Alexandria in Egypt, on one occasion, when Ptolemy was offended with him, and was uttering no slight threats against him, thinking that the freedom which was implanted in his nature was in no respect inferior to the royal authority of the other, replied

"Rule your Egyptian slaves; but as for me, -
v.3.p.534
I neither care for you, nor fear your wrath
And angry threats." [*]

Tokens

Accordingly 1 w 11
the 1 w 14
Cynic 1 w 19
philosopher 1 w 30
Diogenes 1 w 39
exhibited 1 w 49
such 1 w 53
a 1 w 54
loftiness 1 w 63
and 1 w 66
greatness 1 w 75
of 2 w 77
spirit 1 w 83
that 1 w 88
when 1 w 92
he 4 w 94
was 1 w 97
taken 1 w 102
prisoner 1 w 110
by 1 w 112
some 1 w 116
robbers 1 w 123
and 2 w 127
when 2 w 131
they 1 w 135
fed 1 w 138
him 1 w 141
very 1 w 145
sparingly 1 w 154
and 3 w 158
scarcely 1 w 166
gave 1 w 170
him 2 w 173
even 1 w 177
necessary 1 w 186
food 1 w 190
he 7 w 193
was 2 w 196
not 1 w 199
weighed 1 w 206
down 1 w 210
by 2 w 212
the 3 w 215
circumstances 1 w 228
which 1 w 233
surrounded 1 w 243
him 3 w 246
and 4 w 250
did 1 w 253
not 2 w 256
fear 1 w 260
the 4 w 263
inhumanity 1 w 273
of 3 w 275
the 5 w 278
masters 1 w 285
into 1 w 289
whose 1 w 294
power 1 w 299
he 12 w 301
had 1 w 304
fallen 1 w 310
but 1 w 314
said 1 w 318
that 2 w 323
it 4 w 325
was 3 w 328
a 24 w 329
most 1 w 333
absurd 1 w 339
thing 1 w 344
for 1 w 347
pigs 1 w 351
or 3 w 353
sheep 1 w 358
when 3 w 363
they 2 w 367
were 1 w 371
going 1 w 376
to 2 w 378
be 2 w 380
sold 1 w 384
to 3 w 387
be 3 w 389
carefully 1 w 398
provided 1 w 406
with 1 w 410
abundant 1 w 418
food 2 w 422
so 5 w 425
as 5 w 427
to 4 w 429
be 4 w 431
rendered 1 w 439
fat 1 w 442
and 5 w 445
fleshy 1 w 451
but 2 w 455
for 2 w 458
the 7 w 461
most 2 w 465
excellent 1 w 474
of 4 w 476
all 2 w 479
animals 1 w 486
man 2 w 490
to 5 w 493
be 5 w 495
reduced 1 w 502
to 6 w 504
a 36 w 505
skeleton 1 w 513
by 3 w 515
bad 1 w 518
food 3 w 522
and 6 w 525
continual 1 w 534
scarcity 1 w 542
and 7 w 546
so 6 w 548
to 8 w 550
be 6 w 552
rendered 2 w 560
of 5 w 562
less 1 w 566
value 1 w 571
than 1 w 575
before 1 w 581
And 1 w 586
then 1 w 590
when 4 w 595
he 19 w 597
had 2 w 600
obtained 1 w 608
sufficient 1 w 618
food 4 w 622
and 8 w 626
when 5 w 630
he 21 w 632
was 4 w 635
about 1 w 640
to 9 w 642
be 8 w 644
sold 2 w 648
with 2 w 652
the 9 w 655
rest 1 w 659
of 6 w 661
the 10 w 664
captives 1 w 672
he 24 w 675
sat 1 w 678
down 2 w 682
first 1 w 687
and 9 w 691
breakfasted 1 w 702
with 3 w 706
great 2 w 711
cheerfulness 1 w 723
and 10 w 726
courage 1 w 733
giving 1 w 740
some 2 w 744
of 7 w 746
his 1 w 749
breakfast 2 w 758
to 10 w 760
his 2 w 763
neighbours 1 w 773
And 2 w 777
seeing 1 w 783
one 2 w 786
of 8 w 788
them 1 w 792
not 3 w 795
merely 1 w 801
sorrowful 1 w 810
but 3 w 814
in 12 w 816
a 59 w 817
state 1 w 822
of 9 w 824
extreme 1 w 831
despondency 1 w 842
he 27 w 845
said 2 w 849
Will 1 w 855
you 1 w 858
not 4 w 861
give 1 w 865
up 1 w 867
being 1 w 872
miserable 1 w 881
take 2 w 886
what 1 w 890
you 2 w 893
can 1 w 896
get 1 w 899
For 1 w 905
the 12 w 908
golden 1 w 914
haired 1 w 920
Niobe 1 w 925
asked 1 w 930
for 4 w 933
her 2 w 936
food 5 w 940
Though 1 w 947
her 3 w 950
twelve 1 w 956
noble 1 w 961
children 1 w 969
lay 1 w 972
welt 1 w 976
ring 2 w 981
in 15 w 983
blood 1 w 988
Six 1 w 992
daughters 1 w 1001
fair 1 w 1006
emblems 1 w 1013
of 10 w 1015
virtue 1 w 1021
and 11 w 1024
truth 1 w 1029
And 3 w 1033
six 1 w 1036
sons 1 w 1040
the 13 w 1044
chief 1 w 1049
flower 1 w 1055
of 11 w 1057
the 14 w 1060
Lydian 1 w 1066
youth 1 w 1071
And 4 w 1076
then 2 w 1080
speaking 1 w 1089
boldly 1 w 1095
to 11 w 1097
some 3 w 1101
one 3 w 1104
who 2 w 1107
seemed 1 w 1113
inclined 1 w 1121
to 12 w 1123
become 1 w 1129
a 74 w 1130
purchaser 1 w 1139
and 12 w 1143
who 3 w 1146
asked 2 w 1151
him 4 w 1154
the 16 w 1157
question 1 w 1165
What 1 w 1171
do 3 w 1173
you 4 w 1176
know 1 w 1180
he 35 w 1184
replied 1 w 1191
I 1 w 1194
know 2 w 1198
how 1 w 1201
to 13 w 1203
govern 1 w 1209
men 1 w 1212
his 3 w 1217
soul 1 w 1221
from 1 w 1225
within 1 w 1231
as 12 w 1234
it 10 w 1236
appears 1 w 1243
prompting 1 w 1253
his 4 w 1256
free 1 w 1260
and 13 w 1264
noble 2 w 1269
and 14 w 1273
naturally 1 w 1282
royal 1 w 1287
spirit 2 w 1293
And 5 w 1297
then 3 w 1301
he 37 w 1303
at 11 w 1305
once 1 w 1309
with 5 w 1314
his 5 w 1317
natural 2 w 1324
indifference 1 w 1336
and 15 w 1339
serenity 1 w 1347
turned 1 w 1354
to 14 w 1356
facetious 1 w 1365
discourse 1 w 1374
at 13 w 1377
which 2 w 1382
all 4 w 1385
the 18 w 1388
rest 2 w 1392
who 4 w 1396
were 2 w 1400
all 5 w 1403
full 2 w 1407
of 12 w 1409
despondency 2 w 1420
were 3 w 1424
annoyed 1 w 1431
Accordingly 2 w 1443
it 14 w 1445
is 9 w 1447
said 3 w 1451
that 3 w 1455
seeing 2 w 1462
one 4 w 1465
of 13 w 1467
the 19 w 1470
intended 1 w 1478
purchasers 1 w 1488
afflicted 1 w 1497
with 6 w 1501
the 20 w 1504
female 1 w 1510
disease 1 w 1517
as 15 w 1520
he 41 w 1522
did 2 w 1525
not 5 w 1528
even 2 w 1532
look 1 w 1536
like 1 w 1540
a 103 w 1541
man 3 w 1544
he 42 w 1547
went 1 w 1551
up 2 w 1553
to 15 w 1555
him 5 w 1558
and 16 w 1562
said 4 w 1566
Do 1 w 1570
you 5 w 1573
buy 1 w 1576
me 9 w 1578
for 5 w 1582
you 6 w 1585
appear 2 w 1591
to 16 w 1593
me 10 w 1595
to 17 w 1597
be 12 w 1599
in 25 w 1601
want 1 w 1605
of 14 w 1607
a 110 w 1608
husband 1 w 1615
so 13 w 1619
that 4 w 1623
he 43 w 1625
being 2 w 1631
grieved 1 w 1638
and 18 w 1641
downcast 1 w 1649
by 4 w 1651
reason 1 w 1657
of 15 w 1659
the 21 w 1662
infirmities 1 w 1673
of 16 w 1675
which 3 w 1680
he 45 w 1682
was 5 w 1685
conscious 1 w 1694
slunk 1 w 1700
away 1 w 1704
while 1 w 1710
all 6 w 1713
the 22 w 1716
rest 3 w 1720
admired 1 w 1727
the 23 w 1730
ready 1 w 1735
wit 7 w 1738
and 19 w 1741
happy 1 w 1746
courage 2 w 1753
of 17 w 1755
the 24 w 1758
philosopher 2 w 1769
Shall 1 w 1775
we 10 w 1777
then 4 w 1781
say 1 w 1784
that 5 w 1788
such 2 w 1792
a 128 w 1793
man 4 w 1796
as 19 w 1798
this 1 w 1802
was 6 w 1805
in 28 w 1807
a 132 w 1808
state 2 w 1813
of 18 w 1815
slavery 1 w 1822
and 20 w 1826
not 6 w 1829
rather 1 w 1835
in 29 w 1837
a 137 w 1838
state 3 w 1843
of 19 w 1845
freedom 1 w 1852
only 1 w 1857
without 1 w 1864
any 1 w 1867
irresponsible 1 w 1880
authority 1 w 1889
And 6 w 1893
there 1 w 1898
was 7 w 1901
also 1 w 1905
a 143 w 1906
man 5 w 1909
of 20 w 1911
the 28 w 1914
name 1 w 1918
of 21 w 1920
Choereas 1 w 1928
a 147 w 1930
man 6 w 1933
of 22 w 1935
considerable 1 w 1947
education 1 w 1956
who 5 w 1960
was 8 w 1963
a 152 w 1964
zealous 1 w 1971
imitator 1 w 1979
of 23 w 1981
Diogenes 2 w 1989
s 124 w 1991
freedom 2 w 1998
of 24 w 2000
speech 1 w 2006
for 6 w 2010
he 54 w 2012
being 3 w 2018
an 36 w 2020
inhabitant 1 w 2030
of 25 w 2032
Alexandria 1 w 2042
in 32 w 2044
Egypt 1 w 2049
on 18 w 2052
one 5 w 2055
occasion 1 w 2063
when 6 w 2068
Ptolemy 1 w 2075
was 9 w 2078
offended 1 w 2086
with 8 w 2090
him 6 w 2093
and 22 w 2097
was 10 w 2100
uttering 1 w 2108
no 12 w 2110
slight 1 w 2116
threats 1 w 2123
against 1 w 2130
him 7 w 2133
thinking 1 w 2142
that 6 w 2146
the 29 w 2149
freedom 3 w 2156
which 4 w 2161
was 11 w 2164
implanted 1 w 2173
in 37 w 2175
his 7 w 2178
nature 1 w 2184
was 12 w 2187
in 38 w 2189
no 13 w 2191
respect 1 w 2198
inferior 1 w 2206
to 20 w 2208
the 30 w 2211
royal 2 w 2216
authority 2 w 2225
of 27 w 2227
the 31 w 2230
other 1 w 2235
replied 2 w 2243
Rule 1 w 2249
your 1 w 2253
Egyptian 1 w 2261
slaves 1 w 2267
but 4 w 2271
as 29 w 2273
for 7 w 2276
me 12 w 2278
I 2 w 2281
neither 1 w 2288
care 2 w 2292
for 8 w 2295
you 8 w 2298
nor 1 w 2302
fear 2 w 2306
your 2 w 2310
wrath 1 w 2315
And 7 w 2318
angry 1 w 2323
threats 2 w 2330
This 1 w 2336
is 14 w 2338
a 182 w 2339
parody 1 w 2345
on 21 w 2347
Hom 1 w 2350
Il 1 w 2352
i 149 w 2354
180 1 w 2357
where 1 w 2363
Agamemnon 1 w 2372
says 1 w 2376
to 21 w 2378
Achilles 1 w 2386
Οἴκαδ 1 w 2392
ἰὼν 1 w 2396
σὺν 1 w 2399
νηῦσί 1 w 2404
τεσαῖς 1 w 2410
καὶ 1 w 2413
σοϊς 1 w 2417
ἑτάροισι 1 w 2425
Μυρμιδόνεσσι 1 w 2437
ἄνασσε 1 w 2443