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On Rewards and Punishments (81-85)

urn:cts:greekLit:tlg0018.tlg026.1st1K-eng1:81-85
Refs {'start': {'reference': '81', 'human_reference': 'Section 81'}, 'end': {'reference': '85', 'human_reference': 'Section 85'}}
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For if such as the designs are, such also are the speeches; and such as the words spoken, such also are the actions; and if these things are bound up with each other, reciprocally preceding and following one another through the indissoluble bonds of harmony; then happiness prevails, and this is the truest wisdom and prudence. For wisdom has reference to the service of God, and prudence to the regulation of human life.

Therefore, as long as the commandments conveyed in the laws are only spoken, they meet with but little or no acceptance; but when words in proper consistency and conformity with them are added to them in all the pursuits of life, then those commandments, being brought forth as it were from deep darkness to light, will shine forth in all respectability and glory;

for who, even of those who are naturally envious, would hesitate to say that this is the only wise and truly learned race of men, which has the sense not to leave the divine commands destitute of and unattended by corresponding actions, but which takes care to fulfil the words with praiseworthy actions?

This class of men lives not far from God, keeping always before its eyes the beautiful things of heaven, and being guided in all its ways by heavenly love; so that if any one were to inquire of what character a great nation is, one might very properly answerit is a nation whose most sacred prayers God hears, and to whose invocations, proceeding as they do from a pure conscience, he gladly draws near.

15

But since there are also two classes of enemiesthe one being men, who are so deliberately, out of covetousness; the other being beasts, who are not so out of any deliberate purpose, or through study, but as being endowed with a nature utterly alien to ourswe must proceed to speak of them both in turn, and we will take, in the first place, the beasts which are our natural enemies; for these are hostile not to one city, or to one nation, but to the whole race of mankind, and that too not for any definite or limited period of time, but for an indefinite and illimitable eternity.

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