Scaife ATLAS

CTS Library / On the Creation of Magistrates

On the Creation of Magistrates (1.41-1.45)

urn:cts:greekLit:tlg0018.tlg024.1st1K-eng1:1.41-1.45
Refs {'start': {'reference': '1.41', 'human_reference': 'Book 1 Section 41'}, 'end': {'reference': '1.45', 'human_reference': 'Book 1 Section 45'}}
Ancestors [{'reference': '1'}]
Children []
prev
plain textXML
next
8
6

Which that interpreter of the divine word, Moses, the man most beloved by God, having a regard to, besought God and said, "Show me thyself"—all but urging him, and crying out in loud and distinct words—"that thou hast a real being and existence the whole world is my teacher, assuring me of the fact and instructing me as a son might of the existence of his father, or the work of the existence of the workman. But, though I am very desirous to know what thou art as to thy essence, I can find no one who is able to explain to me anything relating to this branch of learning in any part of the universe whatever.

On which account, I beg and entreat of thee to receive the supplication of a man who is thy suppliant and devoted to Gods service, and desirous to serve thee alone; for as the light is not known by the agency of anything else, but is itself its own manifestation, so also thou must alone be able to manifest thyself. For which reason I hope to receive pardon, if, from want of any one to teach me, I am so bold as to flee to thee, desiring to receive instruction from thyself."

But God replied, "I receive, indeed, your eagerness, inasmuch as it is praiseworthy; but the request which you make is not fitting to be granted to any created being. And I only bestow such gifts as are appropriate to him who receives them; for it is not possible for a man to receive all that it is

v.3.p.185
easy for me to give. On which account I give to him who is deserving of my favour all the gifts which he is able to receive.

But not only is the nature of mankind, but even the whole heaven and the whole world is unable to attain to an adequate comprehension of me. So know yourself, and be not carried away with impulses and desires beyond your power; and let not a desire of unattainable objects carry you away and keep you in suspense. For you shall not lack anything which may be possessed by you."

When Moses heard this he betook himself to a second supplication, and said, "I am persuaded by thy explanations that I should not have been able to receive the visible appearance of thy form. But I beseech thee that I may, at all events, behold the glory that is around thee. And I look upon thy glory to be the powers which attend thee as thy guards, the comprehension of which having escaped me up to the present time, worketh in me no slight desire of a thorough understanding of it."

Tokens

Which 1 w 5
that 1 w 9
interpreter 1 w 20
of 1 w 22
the 1 w 25
divine 1 w 31
word 1 w 35
Moses 1 w 41
the 2 w 45
man 1 w 48
most 1 w 52
beloved 1 w 59
by 1 w 61
God 1 w 64
having 1 w 71
a 4 w 72
regard 1 w 78
to 1 w 80
besought 1 w 89
God 2 w 92
and 1 w 95
said 1 w 99
Show 1 w 105
me 1 w 107
thyself 1 w 114
all 1 w 119
but 1 w 122
urging 1 w 128
him 1 w 131
and 2 w 135
crying 1 w 141
out 1 w 144
in 6 w 146
loud 1 w 150
and 3 w 153
distinct 1 w 161
words 1 w 166
that 2 w 172
thou 1 w 176
hast 1 w 180
a 13 w 181
real 1 w 185
being 1 w 190
and 4 w 193
existence 1 w 202
the 3 w 205
whole 1 w 210
world 1 w 215
is 3 w 217
my 1 w 219
teacher 1 w 226
assuring 1 w 235
me 2 w 237
of 2 w 239
the 4 w 242
fact 1 w 246
and 5 w 249
instructing 1 w 260
me 3 w 262
as 3 w 264
a 21 w 265
son 1 w 268
might 1 w 273
of 3 w 275
the 5 w 278
existence 2 w 287
of 4 w 289
his 1 w 292
father 1 w 298
or 4 w 301
the 7 w 304
work 1 w 308
of 5 w 310
the 8 w 313
existence 3 w 322
of 6 w 324
the 9 w 327
workman 1 w 334
But 1 w 338
though 1 w 345
I 1 w 346
am 1 w 348
very 1 w 352
desirous 1 w 360
to 2 w 362
know 1 w 366
what 1 w 370
thou 3 w 374
art 1 w 377
as 4 w 379
to 3 w 381
thy 2 w 384
essence 1 w 391
I 2 w 393
can 1 w 396
find 1 w 400
no 2 w 402
one 1 w 405
who 2 w 408
is 7 w 410
able 1 w 414
to 4 w 416
explain 1 w 423
to 5 w 425
me 4 w 427
anything 1 w 435
relating 1 w 443
to 6 w 445
this 1 w 449
branch 1 w 455
of 7 w 457
learning 1 w 465
in 17 w 467
any 2 w 470
part 1 w 474
of 8 w 476
the 10 w 479
universe 1 w 487
whatever 1 w 495
On 1 w 498
which 1 w 503
account 1 w 510
I 3 w 512
beg 1 w 515
and 6 w 518
entreat 1 w 525
of 9 w 527
thee 1 w 531
to 7 w 533
receive 1 w 540
the 12 w 543
supplication 1 w 555
of 10 w 557
a 42 w 558
man 3 w 561
who 3 w 564
is 9 w 566
thy 3 w 569
suppliant 1 w 578
and 7 w 581
devoted 1 w 588
to 8 w 590
God 3 w 593
s 31 w 595
service 1 w 602
and 8 w 606
desirous 2 w 614
to 9 w 616
serve 1 w 621
thee 2 w 625
alone 1 w 630
for 1 w 634
as 5 w 636
the 14 w 639
light 1 w 644
is 10 w 646
not 1 w 649
known 1 w 654
by 2 w 656
the 15 w 659
agency 1 w 665
of 11 w 667
anything 2 w 675
else 1 w 679
but 2 w 683
is 11 w 685
itself 1 w 691
its 2 w 694
own 2 w 697
manifestation 1 w 710
so 3 w 713
also 1 w 717
thou 4 w 721
must 1 w 725
alone 2 w 730
be 5 w 732
able 2 w 736
to 10 w 738
manifest 2 w 746
thyself 2 w 753
For 1 w 757
which 2 w 762
reason 1 w 768
I 4 w 769
hope 1 w 773
to 11 w 775
receive 2 w 782
pardon 1 w 788
if 3 w 791
from 1 w 796
want 1 w 800
of 12 w 802
any 4 w 805
one 4 w 808
to 12 w 810
teach 2 w 815
me 5 w 817
I 5 w 819
am 2 w 821
so 6 w 823
bold 1 w 827
as 7 w 829
to 13 w 831
flee 1 w 835
to 14 w 837
thee 3 w 841
desiring 1 w 850
to 15 w 852
receive 3 w 859
instruction 1 w 870
from 2 w 874
thyself 3 w 881
But 2 w 886
God 4 w 889
replied 1 w 896
I 6 w 899
receive 4 w 906
indeed 1 w 913
your 1 w 918
eagerness 1 w 927
inasmuch 1 w 936
as 9 w 938
it 3 w 940
is 12 w 942
praiseworthy 1 w 954
but 3 w 958
the 17 w 961
request 1 w 968
which 3 w 973
you 2 w 976
make 1 w 980
is 14 w 982
not 2 w 985
fitting 1 w 992
to 16 w 994
be 6 w 996
granted 1 w 1003
to 17 w 1005
any 5 w 1008
created 1 w 1015
being 2 w 1020
And 1 w 1024
I 7 w 1025
only 1 w 1029
bestow 1 w 1035
such 1 w 1039
gifts 1 w 1044
as 10 w 1046
are 1 w 1049
appropriate 1 w 1060
to 19 w 1062
him 2 w 1065
who 4 w 1068
receives 1 w 1076
them 1 w 1080
for 2 w 1084
it 5 w 1086
is 15 w 1088
not 3 w 1091
possible 1 w 1099
for 3 w 1102
a 76 w 1103
man 6 w 1106
to 20 w 1108
receive 6 w 1115
all 2 w 1118
that 3 w 1122
it 6 w 1124
is 16 w 1126
easy 1 w 1130
for 4 w 1133
me 6 w 1135
to 21 w 1137
give 1 w 1141
On 2 w 1144
which 4 w 1149
account 2 w 1156
I 8 w 1157
give 2 w 1161
to 22 w 1163
him 3 w 1166
who 5 w 1169
is 17 w 1171
deserving 1 w 1180
of 13 w 1182
my 2 w 1184
favour 1 w 1190
all 3 w 1193
the 19 w 1196
gifts 2 w 1201
which 5 w 1206
he 21 w 1208
is 18 w 1210
able 3 w 1214
to 23 w 1216
receive 7 w 1223
But 3 w 1227
not 4 w 1230
only 2 w 1234
is 19 w 1236
the 20 w 1239
nature 1 w 1245
of 14 w 1247
mankind 1 w 1254
but 4 w 1258
even 1 w 1262
the 21 w 1265
whole 2 w 1270
heaven 1 w 1276
and 9 w 1279
the 22 w 1282
whole 3 w 1287
world 2 w 1292
is 20 w 1294
unable 1 w 1300
to 24 w 1302
attain 1 w 1308
to 25 w 1310
an 27 w 1312
adequate 1 w 1320
comprehension 1 w 1333
of 15 w 1335
me 7 w 1337
So 1 w 1340
know 3 w 1344
yourself 1 w 1352
and 10 w 1356
be 9 w 1358
not 5 w 1361
carried 1 w 1368
away 1 w 1372
with 1 w 1376
impulses 1 w 1384
and 11 w 1387
desires 1 w 1394
beyond 1 w 1400
your 3 w 1404
power 1 w 1409
and 12 w 1413
let 1 w 1416
not 6 w 1419
a 101 w 1420
desire 2 w 1426
of 16 w 1428
unattainable 1 w 1440
objects 1 w 1447
carry 1 w 1452
you 5 w 1455
away 2 w 1459
and 13 w 1462
keep 1 w 1466
you 6 w 1469
in 29 w 1471
suspense 1 w 1479
For 2 w 1483
you 7 w 1486
shall 1 w 1491
not 7 w 1494
lack 1 w 1498
anything 3 w 1506
which 6 w 1511
may 1 w 1514
be 11 w 1516
possessed 1 w 1525
by 3 w 1527
you 8 w 1530
When 1 w 1536
Moses 2 w 1541
heard 1 w 1546
this 2 w 1550
he 29 w 1552
betook 1 w 1558
himself 1 w 1565
to 27 w 1567
a 114 w 1568
second 1 w 1574
supplication 2 w 1586
and 14 w 1590
said 2 w 1594
I 9 w 1597
am 3 w 1599
persuaded 1 w 1608
by 4 w 1610
thy 7 w 1613
explanations 1 w 1625
that 4 w 1629
I 10 w 1630
should 1 w 1636
not 8 w 1639
have 1 w 1643
been 1 w 1647
able 6 w 1651
to 28 w 1653
receive 8 w 1660
the 23 w 1663
visible 1 w 1670
appearance 1 w 1680
of 17 w 1682
thy 8 w 1685
form 1 w 1689
But 4 w 1693
I 11 w 1694
beseech 1 w 1701
thee 4 w 1705
that 5 w 1709
I 12 w 1710
may 2 w 1713
at 21 w 1716
all 5 w 1719
events 1 w 1725
behold 1 w 1732
the 25 w 1735
glory 1 w 1740
that 6 w 1744
is 23 w 1746
around 1 w 1752
thee 5 w 1756
And 2 w 1760
I 13 w 1761
look 1 w 1765
upon 1 w 1769
thy 9 w 1772
glory 2 w 1777
to 29 w 1779
be 16 w 1781
the 27 w 1784
powers 1 w 1790
which 7 w 1795
attend 1 w 1801
thee 6 w 1805
as 12 w 1807
thy 10 w 1810
guards 1 w 1816
the 29 w 1820
comprehension 2 w 1833
of 18 w 1835
which 8 w 1840
having 2 w 1846
escaped 1 w 1853
me 8 w 1855
up 5 w 1857
to 30 w 1859
the 30 w 1862
present 1 w 1869
time 1 w 1873
worketh 1 w 1881
in 32 w 1883
me 10 w 1885
no 13 w 1887
slight 1 w 1893
desire 3 w 1899
of 19 w 1901
a 139 w 1902
thorough 1 w 1910
understanding 1 w 1923
of 20 w 1925
it 8 w 1927