Scaife ATLAS

CTS Library / Concerning the Ten Commandments, which are the Heads of the Law

Concerning the Ten Commandments, which are the Heads of the Law (44-46)

urn:cts:greekLit:tlg0018.tlg023.1st1K-eng1:44-46
Refs {'start': {'reference': '44', 'human_reference': 'Section 44'}, 'end': {'reference': '46', 'human_reference': 'Section 46'}}
Ancestors []
Children []
prev
plain textXML
next
11

And, moreover, as was natural, he filled the whole place with miraculous signs and works, with noises of thunder too great for the hearing to support, and with the most radiant brilliancy of flashes of lightning, and with the sound of an invisible trumpet extending to a great distance, and with the march of a cloud, which, like a pillar, had its foundation fixed firmly on the earth, but raised the rest of its body even to the height of heaven; and, last of all, by the impetuosity of a heavenly fire, which overshadowed everything around with a dense smoke. For it was fitting that, when the power of God came among them, none of the parts of the world should be quiet, but that everything should be put in motion to minister to his service.

And the people stood by, having kept themselves clean from all connection with women, and having abstained from all pleasures, except those which arise from a participation in necessary food, having been purifying themselves with baths and ablutions for three days, and having washed their garments and being all clothed in the purest white robes, and standing on tiptoe and pricking up their ears, in compliance with the exhortations of Moses, who had forewarned them to prepare for the solemn assembly; for he knew that such would take place, when he, having been summoned up alone, gave forth the prophetic commands of God.

And a voice sounded forth from out of the midst of the fire which had flowed from heaven, a most marvellous and awful voice, the flame being endowed with articulate speech in a language familiar to the hearers, which expressed its words with such clearness and distinctness that the people seemed rather to be seeing than hearing it.

Tokens

And 1 w 3
moreover 1 w 12
as 1 w 15
was 1 w 18
natural 1 w 25
he 1 w 28
filled 1 w 34
the 1 w 37
whole 1 w 42
place 1 w 47
with 1 w 51
miraculous 1 w 61
signs 1 w 66
and 1 w 69
works 1 w 74
with 2 w 79
noises 1 w 85
of 1 w 87
thunder 1 w 94
too 1 w 97
great 1 w 102
for 1 w 105
the 2 w 108
hearing 1 w 115
to 2 w 117
support 1 w 124
and 2 w 128
with 3 w 132
the 3 w 135
most 1 w 139
radiant 1 w 146
brilliancy 1 w 156
of 2 w 158
flashes 1 w 165
of 3 w 167
lightning 1 w 176
and 3 w 180
with 4 w 184
the 4 w 187
sound 1 w 192
of 4 w 194
an 6 w 196
invisible 1 w 205
trumpet 1 w 212
extending 1 w 221
to 3 w 223
a 17 w 224
great 2 w 229
distance 1 w 237
and 4 w 241
with 5 w 245
the 5 w 248
march 1 w 253
of 5 w 255
a 22 w 256
cloud 1 w 261
which 1 w 267
like 1 w 272
a 23 w 273
pillar 1 w 279
had 1 w 283
its 1 w 286
foundation 1 w 296
fixed 1 w 301
firmly 1 w 307
on 2 w 309
the 6 w 312
earth 1 w 317
but 1 w 321
raised 1 w 327
the 7 w 330
rest 1 w 334
of 6 w 336
its 2 w 339
body 1 w 343
even 1 w 347
to 4 w 349
the 8 w 352
height 1 w 358
of 7 w 360
heaven 1 w 366
and 5 w 370
last 1 w 375
of 8 w 377
all 1 w 380
by 1 w 383
the 9 w 386
impetuosity 1 w 397
of 9 w 399
a 33 w 400
heavenly 1 w 408
fire 1 w 412
which 2 w 418
overshadowed 1 w 430
everything 1 w 440
around 1 w 446
with 6 w 450
a 37 w 451
dense 1 w 456
smoke 1 w 461
For 1 w 465
it 10 w 467
was 2 w 470
fitting 1 w 477
that 1 w 481
when 1 w 486
the 10 w 489
power 1 w 494
of 10 w 496
God 1 w 499
came 1 w 503
among 1 w 508
them 1 w 512
none 1 w 517
of 11 w 519
the 12 w 522
parts 1 w 527
of 12 w 529
the 13 w 532
world 1 w 537
should 1 w 543
be 1 w 545
quiet 1 w 550
but 2 w 554
that 2 w 558
everything 2 w 568
should 2 w 574
be 2 w 576
put 1 w 579
in 8 w 581
motion 1 w 587
to 5 w 589
minister 1 w 597
to 6 w 599
his 1 w 602
service 1 w 609
And 2 w 613
the 14 w 616
people 1 w 622
stood 1 w 627
by 2 w 629
having 1 w 636
kept 1 w 640
themselves 1 w 650
clean 1 w 655
from 1 w 659
all 2 w 662
connection 1 w 672
with 7 w 676
women 1 w 681
and 6 w 685
having 2 w 691
abstained 1 w 700
from 2 w 704
all 3 w 707
pleasures 1 w 716
except 1 w 723
those 1 w 728
which 3 w 733
arise 1 w 738
from 3 w 742
a 54 w 743
participation 1 w 756
in 13 w 758
necessary 1 w 767
food 1 w 771
having 3 w 778
been 1 w 782
purifying 1 w 791
themselves 2 w 801
with 8 w 805
baths 1 w 810
and 7 w 813
ablutions 1 w 822
for 2 w 825
three 1 w 830
days 1 w 834
and 8 w 838
having 4 w 844
washed 1 w 850
their 1 w 855
garments 1 w 863
and 9 w 866
being 1 w 871
all 4 w 874
clothed 1 w 881
in 18 w 883
the 19 w 886
purest 1 w 892
white 1 w 897
robes 1 w 902
and 10 w 906
standing 1 w 914
on 10 w 916
tiptoe 1 w 922
and 12 w 925
pricking 1 w 933
up 2 w 935
their 2 w 940
ears 1 w 944
in 21 w 947
compliance 1 w 957
with 9 w 961
the 21 w 964
exhortations 1 w 976
of 13 w 978
Moses 1 w 983
who 2 w 987
had 3 w 990
forewarned 1 w 1000
them 4 w 1004
to 9 w 1006
prepare 1 w 1013
for 4 w 1016
the 23 w 1019
solemn 1 w 1025
assembly 1 w 1033
for 5 w 1037
he 32 w 1039
knew 1 w 1043
that 3 w 1047
such 1 w 1051
would 1 w 1056
take 1 w 1060
place 2 w 1065
when 2 w 1070
he 34 w 1072
having 5 w 1079
been 2 w 1083
summoned 1 w 1091
up 3 w 1093
alone 1 w 1098
gave 1 w 1103
forth 1 w 1108
the 24 w 1111
prophetic 1 w 1120
commands 1 w 1128
of 14 w 1130
God 2 w 1133
And 3 w 1137
a 86 w 1138
voice 1 w 1143
sounded 1 w 1150
forth 2 w 1155
from 4 w 1159
out 1 w 1162
of 15 w 1164
the 25 w 1167
midst 1 w 1172
of 16 w 1174
the 26 w 1177
fire 2 w 1181
which 4 w 1186
had 4 w 1189
flowed 1 w 1195
from 5 w 1199
heaven 3 w 1205
a 89 w 1207
most 2 w 1211
marvellous 1 w 1221
and 14 w 1224
awful 1 w 1229
voice 2 w 1234
the 27 w 1238
flame 1 w 1243
being 2 w 1248
endowed 1 w 1255
with 10 w 1259
articulate 1 w 1269
speech 1 w 1275
in 24 w 1277
a 96 w 1278
language 1 w 1286
familiar 1 w 1294
to 10 w 1296
the 28 w 1299
hearers 1 w 1306
which 5 w 1312
expressed 1 w 1321
its 3 w 1324
words 1 w 1329
with 11 w 1333
such 2 w 1337
clearness 1 w 1346
and 15 w 1349
distinctness 1 w 1361
that 4 w 1365
the 29 w 1368
people 2 w 1374
seemed 1 w 1380
rather 1 w 1386
to 11 w 1388
be 8 w 1390
seeing 1 w 1396
than 1 w 1400
hearing 2 w 1407
it 19 w 1409