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Concerning the Ten Commandments, which are the Heads of the Law (110-112)

urn:cts:greekLit:tlg0018.tlg023.1st1K-eng1:110-112
Refs {'start': {'reference': '110', 'human_reference': 'Section 110'}, 'end': {'reference': '112', 'human_reference': 'Section 112'}}
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Now, one may properly call both these latter, these philanthropic men, and also the former class, the lovers of God, but half perfect in virtue; for those only are perfect who have a good reputation in both points: but those who do not attend to their duties towards men so as to rejoice with them at their common blessings, or to grieve with them at events of a contrary character, and who yet do not devote themselves to piety and holiness towards God, may be thought to have changed into the nature of wild beasts, the very pre-eminence among whom, in point of ferocity, those are entitled to who neglect their parents, being hostile to both the divisions of virtue above mentioned, namely, piety towards God, and their duty towards men.

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Let them, then, not be ignorant that they are convicted before the two tribunals which are the only ones which exist in nature, of impiety as regards their duty towards God, as not worshipping those who have introduced beings who do not exist into existence, and who, in this respect, have imitated God; and as regards their duty towards men, of misanthropy and cruelty.

For to whom else will those men do good who neglect their nearest relations and and those who have bestowed the greatest gifts upon them, some of which are of so great a character that they do not

v.3.p.162
admit of any requital? For how can he who has been begotten by a parent, in requital again beget his parents, since nature has bestowed on parents this especial endowment in respect of their children, which can never be requited or recompensed? On which account it is becoming to a man to feel exceeding indignation when people, because they are unable to make a full return for the benefits which they have received, do not choose to make the very slightest;

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