Scaife ATLAS

CTS Library / Concerning the Ten Commandments, which are the Heads of the Law

Concerning the Ten Commandments, which are the Heads of the Law (1-5)

urn:cts:greekLit:tlg0018.tlg023.1st1K-eng1:1-5
Refs {'start': {'reference': '1', 'human_reference': 'Section 1'}, 'end': {'reference': '5', 'human_reference': 'Section 5'}}
Ancestors []
Children []
prev
plain textXML
next

1
I have in my former treatises set forth the lives of Moses and the other wise men down to his time, whom the sacred scriptures point out as the founders and leaders of our nation, and as its unwritten laws; I will now, as seems pointed out by the natural order of my subject, proceed to describe accurately the character of those laws which are recorded in writing, not omitting any allegorical meaning which may perchance be concealed beneath the plain language, from that natural love of more recondite and laborious
v.3.p.137
knowledge which is accustomed to seek for what is obscure before, and in preference to, what is evident.

And to those who raise the question why the lawgiver gave his laws not in cities but in the deep desert, we must say, in the first place, that the generality of cities are full of unspeakable evils, and of acts of audacious impiety towards the Deity, and of injustice on the part of the citizens to one another;

for there is nothing which is wholly free from alloy, what is spurious getting the better of what is genuine, and what is plausible of what is true; which things in their nature are false, but which suggest plausible imaginations to the engendering of deceit in cities;

from whence also that most designing of all things, namely pride, is implanted, which some persons admire and worship, dignifying and making much of vain opinions, with golden crowns and purple robes, and numbers of servants and chariots, on which those men who are looked upon as fortunate and happy are borne aloft, sometimes harnessing mules or horses to their chariots, and sometimes even men, who bear their burdens on their necks, through the excess of the insolence of their masters, weighed down in soul even before they faint in body.

2

Pride is also the cause of many other evils, such as insolence, arrogance, and impiety. And these are the beginnings of foreign and civil wars, allowing nothing whatever to rest in peace in any part, whether it be public or private, by sea or by land.

I 1 w 1
have 1 w 5
in 1 w 7
my 1 w 9
former 1 w 15
treatises 1 w 24
set 1 w 27
forth 1 w 32
the 1 w 35
lives 1 w 40
of 1 w 42
Moses 1 w 47
and 1 w 50
the 2 w 53
other 1 w 58
wise 1 w 62
men 1 w 65
down 1 w 69
to 1 w 71
his 1 w 74
time 1 w 78
whom 1 w 83
the 4 w 86
sacred 1 w 92
scriptures 1 w 102
point 1 w 107
out 1 w 110
as 1 w 112
the 5 w 115
founders 1 w 123
and 2 w 126
leaders 1 w 133
of 2 w 135
our 1 w 138
nation 1 w 144
and 3 w 148
as 2 w 150
its 1 w 153
unwritten 1 w 162
laws 1 w 166
I 2 w 168
will 1 w 172
now 1 w 175
as 3 w 178
seems 1 w 183
pointed 1 w 190
out 2 w 193
by 1 w 195
the 6 w 198
natural 1 w 205
order 1 w 210
of 3 w 212
my 2 w 214
subject 1 w 221
proceed 1 w 229
to 2 w 231
describe 1 w 239
accurately 1 w 249
the 7 w 252
character 1 w 261
of 4 w 263
those 1 w 268
laws 2 w 272
which 1 w 277
are 1 w 280
recorded 1 w 288
in 4 w 290
writing 1 w 297
not 1 w 301
omitting 1 w 309
any 1 w 312
allegorical 1 w 323
meaning 1 w 330
which 2 w 335
may 1 w 338
perchance 1 w 347
be 2 w 349
concealed 1 w 358
beneath 1 w 365
the 8 w 368
plain 1 w 373
language 1 w 381
from 1 w 386
that 1 w 390
natural 2 w 397
love 1 w 401
of 5 w 403
more 1 w 407
recondite 1 w 416
and 4 w 419
laborious 1 w 428
knowledge 1 w 437
which 3 w 442
is 4 w 444
accustomed 1 w 454
to 4 w 456
seek 1 w 460
for 3 w 463
what 1 w 467
is 5 w 469
obscure 1 w 476
before 1 w 482
and 5 w 486
in 9 w 488
preference 1 w 498
to 5 w 500
what 2 w 505
is 6 w 507
evident 1 w 514
And 1 w 518
to 6 w 520
those 2 w 525
who 2 w 528
raise 1 w 533
the 9 w 536
question 1 w 544
why 1 w 547
the 10 w 550
lawgiver 1 w 558
gave 1 w 562
his 2 w 565
laws 3 w 569
not 2 w 572
in 10 w 574
cities 1 w 580
but 1 w 583
in 11 w 585
the 11 w 588
deep 1 w 592
desert 1 w 598
we 1 w 601
must 1 w 605
say 1 w 608
in 12 w 611
the 12 w 614
first 1 w 619
place 1 w 624
that 2 w 629
the 13 w 632
generality 1 w 642
of 6 w 644
cities 2 w 650
are 2 w 653
full 1 w 657
of 7 w 659
unspeakable 1 w 670
evils 1 w 675
and 6 w 679
of 8 w 681
acts 1 w 685
of 9 w 687
audacious 1 w 696
impiety 1 w 703
towards 1 w 710
the 14 w 713
Deity 1 w 718
and 7 w 722
of 10 w 724
injustice 1 w 733
on 5 w 735
the 15 w 738
part 1 w 742
of 11 w 744
the 16 w 747
citizens 1 w 755
to 8 w 757
one 1 w 760
another 1 w 767
for 5 w 771
there 1 w 776
is 9 w 778
nothing 1 w 785
which 4 w 790
is 10 w 792
wholly 1 w 798
free 1 w 802
from 2 w 806
alloy 1 w 811
what 3 w 816
is 11 w 818
spurious 1 w 826
getting 1 w 833
the 19 w 836
better 1 w 842
of 12 w 844
what 4 w 848
is 12 w 850
genuine 1 w 857
and 8 w 861
what 5 w 865
is 13 w 867
plausible 1 w 876
of 13 w 878
what 6 w 882
is 14 w 884
true 1 w 888
which 5 w 894
things 1 w 900
in 18 w 902
their 1 w 907
nature 1 w 913
are 3 w 916
false 1 w 921
but 2 w 925
which 6 w 930
suggest 1 w 937
plausible 2 w 946
imaginations 1 w 958
to 9 w 960
the 21 w 963
engendering 1 w 974
of 14 w 976
deceit 1 w 982
in 21 w 984
cities 3 w 990
from 3 w 995
whence 1 w 1001
also 1 w 1005
that 3 w 1009
most 1 w 1013
designing 1 w 1022
of 15 w 1024
all 3 w 1027
things 2 w 1033
namely 1 w 1040
pride 1 w 1045
is 15 w 1048
implanted 1 w 1057
which 7 w 1063
some 1 w 1067
persons 1 w 1074
admire 1 w 1080
and 9 w 1083
worship 1 w 1090
dignifying 1 w 1101
and 10 w 1104
making 1 w 1110
much 1 w 1114
of 16 w 1116
vain 1 w 1120
opinions 1 w 1128
with 1 w 1133
golden 1 w 1139
crowns 1 w 1145
and 11 w 1148
purple 1 w 1154
robes 1 w 1159
and 12 w 1163
numbers 1 w 1170
of 17 w 1172
servants 1 w 1180
and 13 w 1183
chariots 1 w 1191
on 10 w 1194
which 8 w 1199
those 3 w 1204
men 2 w 1207
who 4 w 1210
are 4 w 1213
looked 1 w 1219
upon 1 w 1223
as 4 w 1225
fortunate 1 w 1234
and 14 w 1237
happy 1 w 1242
are 5 w 1245
borne 1 w 1250
aloft 1 w 1255
sometimes 1 w 1265
harnessing 1 w 1275
mules 1 w 1280
or 14 w 1282
horses 1 w 1288
to 10 w 1290
their 2 w 1295
chariots 2 w 1303
and 15 w 1307
sometimes 2 w 1316
even 1 w 1320
men 3 w 1323
who 5 w 1327
bear 1 w 1331
their 3 w 1336
burdens 1 w 1343
on 12 w 1345
their 4 w 1350
necks 1 w 1355
through 1 w 1363
the 25 w 1366
excess 1 w 1372
of 19 w 1374
the 26 w 1377
insolence 1 w 1386
of 20 w 1388
their 5 w 1393
masters 1 w 1400
weighed 1 w 1408
down 2 w 1412
in 30 w 1414
soul 1 w 1418
even 2 w 1422
before 2 w 1428
they 1 w 1432
faint 1 w 1437
in 32 w 1439
body 1 w 1443
Pride 1 w 1449
is 16 w 1451
also 2 w 1455
the 29 w 1458
cause 1 w 1463
of 21 w 1465
many 1 w 1469
other 3 w 1474
evils 2 w 1479
such 1 w 1484
as 6 w 1486
insolence 2 w 1495
arrogance 1 w 1505
and 16 w 1509
impiety 2 w 1516
And 2 w 1520
these 1 w 1525
are 6 w 1528
the 32 w 1531
beginnings 1 w 1541
of 22 w 1543
foreign 1 w 1550
and 17 w 1553
civil 1 w 1558
wars 1 w 1562
allowing 1 w 1571
nothing 2 w 1578
whatever 1 w 1586
to 11 w 1588
rest 1 w 1592
in 38 w 1594
peace 1 w 1599
in 39 w 1601
any 3 w 1604
part 2 w 1608
whether 1 w 1616
it 14 w 1618
be 11 w 1620
public 1 w 1626
or 18 w 1628
private 1 w 1635
by 2 w 1638
sea 1 w 1641
or 19 w 1643
by 3 w 1645
land 1 w 1649