Scaife ATLAS

CTS Library / On the Life of a Man occupied with Affairs of State, or on Joseph

On the Life of a Man occupied with Affairs of State, or on Joseph (56-60)

urn:cts:greekLit:tlg0018.tlg021.1st1K-eng1:56-60
Refs {'start': {'reference': '56', 'human_reference': 'Section 56'}, 'end': {'reference': '60', 'human_reference': 'Section 60'}}
Ancestors []
Children []
prev
plain textXML
next

For who is there who does not know that great calamities have befallen nations, and districts, and whole countries all over the world, both by land and sea, in consequence of intemperance; for the most numerous and most serious wars have been kindled on account of love, and adultery, and the wiles of women; by which the most numerous and most excellent portion both of the Grecian and barbarian race has been destroyed, and the youth of the cities has perished.

And of the consequences of intemperance, are domestic seditions, and wars, and evils upon evils in unutterable number. It is plain that the consequences of temperance, are stability, and peace, and the acquisition and enjoyment of perfect blessings.

12

It is worth while, however, to proceed in regular order, and by this course to exhibit what is intended to be intimated by this figurative history. The man who brought

v.2.p.466
this servant of whom we are speaking is said to have been a eunuch; very naturally, for the multitude which purchases the services of a man skilful in affairs of state is truly a eunuch, having in appearance, indeed, the organs of generation, but being deprived of all the power requisite for generating; just as those persons who have a confused sight though they have eyes, are nevertheless deprived of the active use of them, inasmuch as they are not able to see clearly.

What, then, is the resemblance of eunuchs to the multitude? That the multitude too is unable to generate wisdom, but that it studies virtue; for when a multitude of men, brought promiscuously together from all quarters and of different races, meets in the same place, what is said indeed may be proper and becoming, but what is intended and what is done is quite the contrary; since the multitude embraces what is spurious in preference to what is genuine, because it is carried away by false opinion, and has not studied what is truly honourable.

On which account (though it seems a most unnatural thing), a wife is represented as cohabiting with this eunuch; for the multitudes court desire, as a man courts a woman; for the sake of which it says and does everything, making it its counsellor in everything which should and should not be spoken, trifling or important, being not at all accustomed to attend to considerations of calm wisdom;

Tokens

For 1 w 3
who 1 w 6
is 1 w 8
there 1 w 13
who 2 w 16
does 1 w 20
not 1 w 23
know 1 w 27
that 1 w 31
great 1 w 36
calamities 1 w 46
have 1 w 50
befallen 1 w 58
nations 1 w 65
and 1 w 69
districts 1 w 78
and 2 w 82
whole 1 w 87
countries 1 w 96
all 2 w 99
over 1 w 103
the 2 w 106
world 1 w 111
both 1 w 116
by 1 w 118
land 1 w 122
and 4 w 125
sea 1 w 128
in 1 w 131
consequence 1 w 142
of 1 w 144
intemperance 1 w 156
for 1 w 160
the 3 w 163
most 1 w 167
numerous 1 w 175
and 5 w 178
most 2 w 182
serious 1 w 189
wars 1 w 193
have 2 w 197
been 1 w 201
kindled 1 w 208
on 3 w 210
account 1 w 217
of 2 w 219
love 1 w 223
and 6 w 227
adultery 1 w 235
and 7 w 239
the 4 w 242
wiles 1 w 247
of 3 w 249
women 1 w 254
by 2 w 257
which 1 w 262
the 5 w 265
most 3 w 269
numerous 2 w 277
and 8 w 280
most 4 w 284
excellent 1 w 293
portion 1 w 300
both 2 w 304
of 4 w 306
the 6 w 309
Grecian 1 w 316
and 9 w 319
barbarian 1 w 328
race 1 w 332
has 1 w 335
been 2 w 339
destroyed 1 w 348
and 10 w 352
the 7 w 355
youth 1 w 360
of 5 w 362
the 8 w 365
cities 1 w 371
has 2 w 374
perished 1 w 382
And 1 w 386
of 6 w 388
the 9 w 391
consequences 1 w 403
of 7 w 405
intemperance 2 w 417
are 1 w 421
domestic 1 w 429
seditions 1 w 438
and 11 w 442
wars 2 w 446
and 12 w 450
evils 1 w 455
upon 1 w 459
evils 2 w 464
in 5 w 466
unutterable 1 w 477
number 1 w 483
It 1 w 486
is 4 w 488
plain 1 w 493
that 2 w 497
the 10 w 500
consequences 2 w 512
of 8 w 514
temperance 3 w 524
are 2 w 528
stability 1 w 537
and 13 w 541
peace 1 w 546
and 14 w 550
the 11 w 553
acquisition 1 w 564
and 15 w 567
enjoyment 1 w 576
of 9 w 578
perfect 1 w 585
blessings 1 w 594
It 2 w 597
is 6 w 599
worth 1 w 604
while 1 w 609
however 1 w 617
to 1 w 620
proceed 1 w 627
in 8 w 629
regular 1 w 636
order 1 w 641
and 16 w 645
by 3 w 647
this 1 w 651
course 1 w 657
to 2 w 659
exhibit 1 w 666
what 1 w 670
is 8 w 672
intended 1 w 680
to 3 w 682
be 5 w 684
intimated 1 w 693
by 4 w 695
this 2 w 699
figurative 1 w 709
history 1 w 716
The 1 w 720
man 1 w 723
who 4 w 726
brought 1 w 733
this 3 w 737
servant 1 w 744
of 10 w 746
whom 1 w 750
we 2 w 752
are 3 w 755
speaking 1 w 763
is 12 w 765
said 1 w 769
to 5 w 771
have 3 w 775
been 3 w 779
a 59 w 780
eunuch 1 w 786
very 1 w 791
naturally 1 w 800
for 2 w 804
the 12 w 807
multitude 1 w 816
which 2 w 821
purchases 1 w 830
the 13 w 833
services 1 w 841
of 11 w 843
a 63 w 844
man 2 w 847
skilful 1 w 854
in 12 w 856
affairs 1 w 863
of 12 w 865
state 1 w 870
is 13 w 872
truly 1 w 877
a 68 w 878
eunuch 2 w 884
having 1 w 891
in 14 w 893
appearance 1 w 903
indeed 1 w 910
the 14 w 914
organs 1 w 920
of 13 w 922
generation 1 w 932
but 1 w 936
being 1 w 941
deprived 1 w 949
of 14 w 951
all 4 w 954
the 15 w 957
power 1 w 962
requisite 1 w 971
for 3 w 974
generating 1 w 984
just 1 w 989
as 4 w 991
those 1 w 996
persons 1 w 1003
who 6 w 1006
have 4 w 1010
a 79 w 1011
confused 1 w 1019
sight 1 w 1024
though 1 w 1030
they 1 w 1034
have 5 w 1038
eyes 1 w 1042
are 4 w 1046
nevertheless 1 w 1058
deprived 2 w 1066
of 15 w 1068
the 18 w 1071
active 1 w 1077
use 2 w 1080
of 16 w 1082
them 1 w 1086
inasmuch 1 w 1095
as 6 w 1097
they 2 w 1101
are 5 w 1104
not 2 w 1107
able 2 w 1111
to 6 w 1113
see 1 w 1116
clearly 1 w 1123
What 1 w 1128
then 1 w 1133
is 15 w 1136
the 22 w 1139
resemblance 1 w 1150
of 17 w 1152
eunuchs 1 w 1159
to 7 w 1161
the 23 w 1164
multitude 2 w 1173
That 1 w 1178
the 24 w 1181
multitude 3 w 1190
too 1 w 1193
is 16 w 1195
unable 1 w 1201
to 9 w 1203
generate 1 w 1211
wisdom 1 w 1217
but 2 w 1221
that 3 w 1225
it 11 w 1227
studies 1 w 1234
virtue 1 w 1240
for 4 w 1244
when 1 w 1248
a 94 w 1249
multitude 4 w 1258
of 18 w 1260
men 3 w 1263
brought 2 w 1271
promiscuously 1 w 1284
together 1 w 1292
from 1 w 1296
all 5 w 1299
quarters 1 w 1307
and 17 w 1310
of 19 w 1312
different 1 w 1321
races 1 w 1326
meets 1 w 1332
in 19 w 1334
the 26 w 1337
same 1 w 1341
place 1 w 1346
what 2 w 1351
is 19 w 1353
said 2 w 1357
indeed 2 w 1363
may 1 w 1366
be 8 w 1368
proper 1 w 1374
and 18 w 1377
becoming 1 w 1385
but 3 w 1389
what 3 w 1393
is 20 w 1395
intended 2 w 1403
and 19 w 1406
what 4 w 1410
is 21 w 1412
done 1 w 1416
is 22 w 1418
quite 1 w 1423
the 27 w 1426
contrary 1 w 1434
since 1 w 1440
the 28 w 1443
multitude 5 w 1452
embraces 1 w 1460
what 5 w 1464
is 23 w 1466
spurious 1 w 1474
in 24 w 1476
preference 1 w 1486
to 11 w 1488
what 6 w 1492
is 24 w 1494
genuine 1 w 1501
because 1 w 1509
it 15 w 1511
is 25 w 1513
carried 1 w 1520
away 1 w 1524
by 5 w 1526
false 1 w 1531
opinion 1 w 1538
and 20 w 1542
has 4 w 1545
not 3 w 1548
studied 1 w 1555
what 7 w 1559
is 26 w 1561
truly 2 w 1566
honourable 1 w 1576
On 1 w 1579
which 3 w 1584
account 2 w 1591
though 2 w 1598
it 16 w 1600
seems 1 w 1605
a 122 w 1606
most 5 w 1610
unnatural 1 w 1619
thing 1 w 1624
a 125 w 1627
wife 1 w 1631
is 27 w 1633
represented 1 w 1644
as 8 w 1646
cohabiting 1 w 1656
with 1 w 1660
this 4 w 1664
eunuch 4 w 1670
for 5 w 1674
the 29 w 1677
multitudes 1 w 1687
court 1 w 1692
desire 1 w 1698
as 9 w 1701
a 129 w 1702
man 3 w 1705
courts 1 w 1711
a 131 w 1712
woman 1 w 1717
for 6 w 1721
the 30 w 1724
sake 1 w 1728
of 20 w 1730
which 4 w 1735
it 20 w 1737
says 1 w 1741
and 21 w 1744
does 2 w 1748
everything 1 w 1758
making 1 w 1765
it 21 w 1767
its 1 w 1770
counsellor 1 w 1780
in 31 w 1782
everything 2 w 1792
which 5 w 1797
should 1 w 1803
and 22 w 1806
should 2 w 1812
not 4 w 1815
be 11 w 1817
spoken 1 w 1823
trifling 1 w 1832
or 15 w 1834
important 1 w 1843
being 2 w 1849
not 5 w 1852
at 23 w 1854
all 6 w 1857
accustomed 1 w 1867
to 13 w 1869
attend 1 w 1875
to 14 w 1877
considerations 1 w 1891
of 21 w 1893
calm 1 w 1897
wisdom 2 w 1903