On the Life of the Wise Man made perfect by Instruction or, on the Unwritten Law, that is to say, on Abraham (91-95)

And the cause of this man’s design upon it arose from this beginning; there having been a barrenness and scarcity of crops for a long time, owing to a long and immoderate period of rain which prevailed at one time, and to a great drought and heat which ensued afterwards. The cities of Syria being oppressed by a long continuance of famine, became destitute of inhabitants, all of them being dispersed in different directions for the purpose of seeking food and providing themselves with necessaries.

Therefore, Abraham, hearing that there was unlimited abundance and plenty in Egypt, since the river there irrigated the fields with its inundations at the proper season, and since the winds by their salutary temperature brought up and nourished rich and heavy crops of corn, rose up with all his household to quit Syria and to go thither.

And he had a wife of a most excellent disposition, who was also the most beautiful of all the women of her time. The Egyptian magistrates, seeing her and admiring her exquisite form, for nothing ever escapes the notice of men in authority, gave information to the king.

And the king, sending for the woman and beholding her extraordinary beauty, gave but little heed to the dictates of modesty or to the laws which had been established with respect to the honour due to strangers, but yielding to his incontinent desires, conceived the intention in name, indeed, to marry her in lawful wedlock, but, in fact to seduce and defile her.

But she, being destitute of all succour, as being in a foreign land, before an incontinent and cruel-minded ruler (for her husband had no power to protect her, fearing the danger which impended over him from princes mightier than he), at last, with him, took refuge in the only alliance remaining to her, the protection of God.