Scaife ATLAS

CTS Library / On the Life of the Wise Man made perfect by Instruction or, on the Unwritten Law, that is to say, on Abraham

On the Life of the Wise Man made perfect by Instruction or, on the Unwritten Law, that is to say, on Abraham (231-235)

urn:cts:greekLit:tlg0018.tlg020.1st1K-eng1:231-235
Refs {'start': {'reference': '231', 'human_reference': 'Section 231'}, 'end': {'reference': '235', 'human_reference': 'Section 235'}}
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But when he was preparing to pursue them for the purpose of delivering his brothers son, he found himself in want of allies, inasmuch as he himself was a stranger and a sojourner and as no one could dare to oppose the irresistible power of such mighty monarchs flushed with recent victory.

And he devised for himself a most novel alliance. For necessity is the mother of invention, and expedients are found in the most difficult circumstances when a man has set his heart on just and humane objects. For having collected together all his servants, and ordering the slaves whom he had purchased to remain at home (for he was afraid of desertion on their part), he assembled all his domestic servants, and divided them into centuries, and marched forward in their battalions; not, indeed, trusting to them, for his was still a most insignificant force, in comparison with that of the kings, but placing his confidence in the champion and defender of the just, namely in God.

Therefore putting forth all his exertions he hastened on, in nowise relaxing his speed, until, watching his opportunity,

v.2.p.444
he fell upon the enemy by night, after they had supped, and when they were just on the point of betaking themselves to sleep. And some he slew in their beds, and those who were arrayed against him he utterly destroyed, and with great vigour he defeated them all, more by the courage of his soul than by the adequacy of his means.

And he did not cease from attacking them until he had utterly destroyed the hostile army with their kings, and slain them all to a man in front of their camp, and had brought back his brothers son after this splendid and most glorious victory, bringing back also as fair booty all their cavalry, and all the multitude of their beasts of burden, and a most enormous quantity of spoil. [*]

And when the great high priest of the most high God beheld him returning and coming back loaded with trophies, in safety himself, with all his own force uninjured, for he had not lost one single man of all those who went out with him; marvelling at the greatness of the exploit, and, as was very natural, considering that he had never met with this success but through the favour of the divine wisdom and alliance, he raised his hands to heaven, and honoured him with prayers in his behalf, and offered up sacrifices of thanksgiving for his victory, and splendidly feasted all those who had had a share in the expedition; rejoicing and sympathising with him as if the success had been his own, and in reality it did greatly concern him. For as the proverb says:—

"All that befalls from friends we common call."
And much more are all instances of good fortune common to those whose main object it is to please God.

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